October 5, 2024

Why Did Jesus Die: The Rescue

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Why Did Jesus Die: The Rescue
Sycamore
Creek Church
August 10/11, 2014
Tom Arthur

 


Peace friends!

As you can see in that video, there’s a wide set of answers to the question: Why did Jesus die?  Some people just don’t know but most who do give an answer focus on one thing: Jesus died to forgive us of our sins.  This is the general answer that gets most of the air time in the churches and Christian leaders in our culture.  But it is not the only answer.

Today we begin a new four-week series where it’s our intent and hope to widely expand your imagination about the cross and Jesus’ death.  It’s our hope that in expanding your imagination by seeing more answers to the question Why did Jesus die? that you will have a deeper appreciation of the breadth and depth of how God is saving the world in Jesus’ life, death, and resurrection and will see how many different ways there are for you to participate in that salvation.

This series is what we call a “belief series.”  We do many different kinds of series over a given a year.  Some of the more well known ones we call Buzz Series.  A buzz series speaks to our felt needs and our emotions.  Other times we do H.A.B.I.T.S. series and we speak to your will by helping you develop more spiritual practices or habits.  At other times we do a Bible series and cover a book of the Bible or a character in the Bible.  This series as a belief series, is intended to help you grow in your depth of understanding of some of the basics and essentials of Christian belief and doctrine, and there’s not much more basic and essential to Christianity than Jesus’ death on a cross.

Now it would be a mistake to assume that this will be a dry series because it is a belief series.  It would be a mistake because while it is a belief series I also believe it is something of a felt-need series too.  The question, “Why did Jesus die?” or its counterpart, “Why did Jesus have to die?” are two questions I get asked over and over again.  There are many misconceptions about why Jesus died and much hangs on our answer to this question.  So we are doing this series because you have asked us to do it.  It is a belief that you want to know more about.

This series has been deeply informed by a book that you may find helpful.  The book is called The Nature of Atonement.  It’s the kind of book that I really like.  It has four different authors.  Each author presents a different answer to the question: Why did Jesus die?  I like this kind of book because it shows me that there are options, and options are always good!

The Nature of Atonement has a big word in the title: “Atonement.”  When we ask the question: Why did Jesus die we are asking a question of atonement.  Atonement as Merriam-Webster defines it is: “the reconciliation of God and humankind through the sacrificial death of Jesus Christ.”  So when we talk about atonement we’re talking about reconciliation.

There are at least three different theories that Christians present to answer the atonement question: Why did Jesus die?  The first is what most of us are familiar with and is usually called a Substitution Atonement.  Substitution Atonement says that the problem is that we are guilty and Jesus’ death reconciles us to God by forgiving us.  This is the theory that gets most of the air time.  Another theory is the Healing Atonement.  The Healing Atonement says that the problem is that we are wounded and broken and in need of healing.  We will cover these two theories in the coming two weeks.

The atonement theory I want to explore today is called the Rescue Atonement or Christus Victor as scholars like to call it (why do they always like to use Latin?).  The Rescue Atonement says that the problem is that we are in captivity and we need freedom.  Today I want to explore four keys to a Rescue Atonement.

Four Keys to a Rescue Atonement

1. The Bible describes an epic battle between the forces of good and evil where the forces of good ultimately win.

Gregory Boyd says, “The biblical narrative could in fact be accurately described as a story of God’s ongoing conflict with and ultimate victory over cosmic and human agents who oppose him and who threaten his creation.”  We can see this over and over in scripture but here are three examples to give you a sense of how we’re in a battle of good vs. evil.

I will put enmity between you [the serpent] and the woman,
and between your offspring and hers;
he will strike your head,
and you will strike his heel.”
~Genesis 3:15 NRSV

You rule the raging of the sea;
when its waves rise, you still them.
You crushed Rahab like a carcass;
you scattered your enemies with your mighty arm.
~Psalm 89:9-10 NRSV

[The angel] said to me, “Do not fear, Daniel, for from the first day that you set your mind to gain understanding and to humble yourself before your God, your words have been heard, and I have come because of your words. But the prince of the kingdom of Persia opposed me twenty-one days. So Michael, one of the chief princes, came to help me, and I left him there with the prince of the kingdom of Persia, and have come to help you understand what is to happen to your people at the end of days.”
~Daniel 10:12-14 NRSV

This last one is my favorite.  I love the image of an angel coming to talk to Daniel but being held up by another enemy angel.  Michael, the chief angel or archangel, has to come and join the battle so that the first angel can get through enemy lines to show Daniel this amazing vision!  Over and over again on every page of the Bible we find this imagery of a battle being waged between good and evil.  This is the first key to understanding a rescue atonement.

2. Sin is not just individual but structural and cosmic.

I think that most of us think of sin as something very personal.  I sinned.  But sin is bigger than something personal.  It is structural (all of our sins put together) and cosmic (forces beyond even human control).  Paul describes this in his letter to the church at Ephesus:

For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
~Ephesians 6:12 NRSV

Lately I’ve begun to watch the HBO mini series The Pacific.  It’s about the Pacific theater of war in WWII.  The show begins with the battles at Guadalcanal.  I was astonished at the carnage of Japanese soldiers.  They just keep coming and coming at the Americans, and what they find themselves facing is an almost impregnable line of defense anchored by machine guns.  These machine guns allow the Americans to lose very few men compared to hundreds and thousands of Japanese deaths.  It’s a terrible unbeatable force that the Japanese encounter.

The same thing is true when it comes to our own human efforts against the forces of evil.  By ourselves, we are like the Japanese soldiers who throw themselves against the American machine guns and are utterly unable to break through.  We need someone who is able to break through the line of the enemy and set us free.

Gregory Boyd says:

Paul does not see ‘sin’ first and foremost as a matter of individual behavior, as most modern Westerns do.  He rather conceives of ‘sin’…as a quasi-autonomous power that holds people groups as well as individuals in bondage…This is why people can never hope to break the power of sin and fulfill the law by their own efforts.  As in much apocalyptic though, Paul believed what was needed was nothing less than God breaking into human history to destroy the power of sin and rescuing us from the cosmic powers that keep us in bondage to sin.  This is precisely what Paul and all early Christians believed happened with the advent of Jesus Christ.  And this is the essence of the Christus Victor view of the atonement.

If sin is something structural and cosmic, then something is needed more than just forgiveness of individuals.  Jesus rescues us from this captivity.  But how?

3. The character of this battle is self-sacrificial love.

Most of the language used around the Rescue Atonement theory is battle language.  It would seem then that what is needed is a warrior who is going to show up and bash some heads in to rescue us.  But this isn’t what Jesus did.  Jesus dies.  On a cross.  He gives of his own life self-sacrificially.  He turns war on its head.  He rescues not by being violent, but by giving his life on a cross.  Jesus’ follower, John, puts it this way:

Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.”
~John 12:31-32 NRSV

When Jesus says “when I am lifted up from this Earth” I think it’s a double reference to both being lifted up by the cross and his ascension to the right hand of God the Father.  But his glorification through ascension only happens because he first goes through the ascension upon the cross.  That ascension is that he gives his life up that we might be rescued even from death itself.

Perhaps one of the best modern illustrations of this I’ve seen is a scene from the movie Captain America.

Before he’s Captain America, Steve Rogers faces a test with a grenade.  He willingly throws himself upon the grenade to save his fellow soldiers from dying.  He gives his own life to save the lives of others.  This is what makes Steve Rogers fitting to be Captain America.

Martin Luther King Jr. picked up on the spirit of Jesus rescue mission as he developed a rescue mission to save black people from the captivity of segregation.  He called his method active non-violent resistance.  Here’s how he described it:

To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe.  Hate begets hate; violence begets violence; toughness begets a greater toughness.  We must meet the forces of hate with the power of love; we must meet physical force with soul force.”
~MLK Jr. (An Experiment in Love)

We would do well to follow in the footsteps of Martin Luther King Jr. as he followed in the footsteps of Jesus’ self-sacrificial love.

4. Salvation means gaining freedom from evil forces and participating in the battle of good over evil.

So if the problem is that we’re in bondage to the forces of evil and the solution is that Jesus came on a rescue mission to free us, how are we to understand salvation?  Well, salvation is joining this rescue mission by gaining freedom from evil and participating in the battle for good!

John, Jesus’ disciple said it this way:

The Son of God was revealed for this purpose, to destroy the works of the devil.
~1 John 3:8 NRSV

Jesus’ purpose is our purpose: to destroy the works of the devil.  As the psalmist says:

Sit at my right hand
until I make your enemies your footstool.
~Psalm 110:1 NRSV

Jesus sits at the right hand of God and as we sit at the right hand of Jesus, we participate in the rescue mission of making evil the footstool of God.

Forgive me if I go back to Martin Luther King Jr. again, but he preached an amazing sermon called “Why Jesus Called a Man a Fool” (listen to it here).  In it he describes a moment of deep despondency where he met Jesus over a cup of coffee.  Jesus calls him to join in this battle over injustice and oppression (underline emphasis mine):

And I got to the point that I couldn’t take it any longer; I was weak. (Yes)
Something said to me, you can’t call on Daddy now, he’s up in Atlanta a hundred and seventy-five miles away. (Yes) You can’t even call on Mama now. (My Lord) You’ve got to call on that something in that person that your Daddy used to tell you about. (Yes) That power that can make a way out of no way. (Yes) And I discovered then that religion had to become real to me and I had to know God for myself. (Yes, sir) And I bowed down over that cup of coffee—I never will forget it. (Yes, sir) And oh yes, I prayed a prayer and I prayed out loud that night. (Yes) I said, “Lord, I’m down here trying to do what’s right. (Yes) I think I’m right; I think the cause that we represent is right. (Yes) But Lord, I must confess that I’m weak now; I’m faltering; I’m losing my courage. (Yes) And I can’t let the people see me like this because if they see me weak and losing my courage, they will begin to get weak.” (Yes) I wanted tomorrow morning to be able to go before the executive board with a smile on my face.

And it seemed at that moment that I could hear an inner voice saying to me, (Yes) “Martin Luther, (Yes) stand up for righteousness, (Yes) stand up for justice, (Yes) stand up for truth. (Yes) And lo I will be with you, (Yes) even until the end of the world.”

And I’ll tell you, I’ve seen the lightning flash. I’ve heard the thunder roll. I felt sin- breakers dashing, trying to conquer my soul. But I heard the voice of Jesus saying still to fight on. He promised never to leave me, never to leave me alone. No, never alone. No, never alone. He promised never to leave me, (Never) never to leave me alone.

Do you hear the call to join in the rescue mission?  Do you hear the attempt of evil to conquer Martin Luther King Jr.?  Do you hear the call to fight on?  Martin Luther King Jr. joins in the rescue mission of Jesus by finding his own freedom from captivity and seeking the freedom of those who are captive yet today.

So have you found that freedom?  Are you participating in that battle?  Are you being saved?  That’s what Jesus did on the cross.  That’s why Jesus died.  As Gregory Boyd says, “To have faith in what Christ did is to walk faithful to what Christ is doing.”  Do you have that faith?  Are you walking faithfully?

Prayer
Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross, that everyone might come within the reach of your saving embrace.  So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your name.
~Book of Common Prayer

Jail Break

Amazing Stories - Wrestle Mania

Amazing Stories – Jail Break
Sycamore Creek Church
July 1, 2012
Tom Arthur
Acts 12:1-19 

Peace Friends! 

Ever felt like you’re down 1 point in overtime with 2.1 seconds left on the clock?  Impossible obstacles, right?  Maybe one of the best moments in sports happened in the 1992 NCAA East Regional game.  With 2.1 seconds remaining in overtime, Duke trailed 103-102. Grant Hill threw a pass on a wing and a prayer the length of the court to Christian Laettner, who dribbled once, turned, and hit a jumper as time expired to win 104-103 over Kansas.  Here’s the video so you can relive the glory:

Do you know what happened with the rest of that NCAA tournament?  Duke went on to win the tournament against…ahem…Michigan, 71-51, and to win back to back NCAA championships.

OK, that’s a fairly humorous way to introduce a topic that we all struggle with: When do we find ourselves up against impossible obstacles?  And what do we do when we find ourselves against impossible obstacles?  When we’re stuck in a prison or those we love are in spiritual, emotional, or physical bondage?

Often times we feel like we’re up against an impossible obstacle of sin in our lives.  Something that is deeply ingrained.  Sin is anything intentional or unintentional that is not what God would desire for us.  We try and we try and we try and we just can’t get rid of it.  We’re always at 2.1 seconds left in overtime, but we always seem to miss the shot.

One kind of particularly impossible sin is addiction.  We become addicted to drugs.  Addicted to alcohol.  Addicted to porn.  Addicted to gambling.  You’re addicted when you’re always looking for the next fix.

Some of us are up against the impossible obstacle of selfishness.  Or maybe I should say we’re all in that boat.  We think the world revolves around me.

Another impossible obstacle is bitterness.  We’ve been hurt, sometimes not just lightly but had grave injustice done to us, and we can’t seem to get out of the prison of our bitterness.  There’s no way we can even begin to imagine forgiving the person who did such evil to us.

Many of us are up against the obstacle of self deception.  Everyone around us knows that we’ve got a problem, but we’re clueless.  We aren’t humble enough to recognize that something is wrong even if you can’t see it yourself.  We are unable to truly see ourselves as we are.

As a church we’re up against some pretty big obstacles when it comes to our culture.  We live in a culture (especially the next generation) that is increasingly put off by Christians and sees us as hypocritical, uncaring, antihomosexual, sheltered, political, and judgmental; in a word, unChristian.  David Kinnaman and Gabe Lyons wrote a book titled unchristian based on research they did with those who self described as not Christian.  What they found was this:

What are Christians known for? Outsiders think our moralizing, our condemnations, and our attempts to draw boundaries around everything. Even if these standards are accurate and biblical, they seem to be all we have to offer. And our lives are a poor advertisement for the standards. We have set the gameboard to register lifestyle points; then we are surprised to be trapped by our mistakes. The truth is we have invited the hypocrite image.

How in the world do we overcome these obstacles to reach out to new people in our community?

Thankfully, God is in the business of overcoming obstacles, of breaking the bonds that bind us, and of breaking his people out of jail.  Today I’d like to look at a story of a jail break.  It’s like an old country western movie right there in the Bible.  It’s at the beginning of the life of the church, and it is an amazing story.  What we’ll see in this story is that God uses the prayers of the church to overcome impossible obstacles.  Let’s walk through it a little at a time and see what we can learn.

Acts 12:1-19 NLT
About that time King Herod Agrippa began to persecute some believers in the church. He had the apostle James (John’s brother) killed with a sword.

Herod is being very systematic here.  James, John, and Peter are the three inner-core leaders of the church.  Herod is systematically taking out the inner leadership of this fledgling Jesus movement.

When Herod saw how much this pleased the Jewish leaders, he arrested Peter during the Passover celebration and imprisoned him, placing him under the guard of four squads of four soldiers each.

Whoa!  Four squads of four soldiers.  That’s sixteen soldiers for one dude.  A guy who so far hasn’t caused any bloodshed.  Herod is serious about squelching the church.  No games here.  No chances.  The odds of Peter making it out of this situation are dwindling to almost nothing.

Herod’s intention was to bring Peter out for public trial after the Passover. But while Peter was in prison, the church prayed very earnestly for him. 

Insert here the Hail Mary, literally.  The church is praying.  The Greek word that is translated “earnestly” literally means “in an extended way.”  The church was taking this prayer thing seriously.  They were setting up seriously long prayer meetings to pray for Peter.  The life of the church depended upon it.  But as if to symbolize the situation, this verse about prayer is “chained” between two verses about impossible obstacles.  Sixteen soldiers and then…

The night before Peter was to be placed on trial, he was asleep, chained between two soldiers, with others standing guard at the prison gate. 

The deck is stacked.  The dice are loaded.  Peter is chained between two soldiers.  The Greek literally says that he is bound with two chains.  Then there are more soldiers outside.  It’s no longer looking like 2.1 seconds left.  It’s looking like the clock has already hit 00:00:00.  But then…

Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel tapped him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists.  Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.  So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was really happening. 

Here is the great spiritual leader of this new church, the “rock” upon whom Jesus would build his church, and he’s thinking it’s all just a vision.  Not really happening.  So much for the great faith of Peter.  Thankfully the jail break wasn’t dependent upon his faith!  But then whose?

They passed the first and second guard posts and came to the iron gate to the street, and this opened to them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him. Peter finally realized what had happened. “It’s really true!” he said to himself. “The Lord has sent his angel and saved me from Herod and from what the Jews were hoping to do to me!”  After a little thought, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer

So if this jail wasn’t based on Peter’s faith then whose faith was is based upon?  Ah…the church.  Right?  Here they were gathering for prayer.  Praying at great length.  Earnestly.  Fervently.  Surely Peter is going to find a group of people who through prayer are expecting their prayers to be answered.  So…

He knocked at the door in the gate, and a servant girl named Rhoda came to open it.  When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”  “You’re out of your mind,” they said. When she insisted, they decided, “It must be his angel.” 

Umm?  The church doesn’t seem to be expecting their prayers to be answered at all.  They tell Rhoda that she’s crazy.  It’s the same thing that the Apostle Paul is told when he’s preaching to the unbelieving King Agrippa, “Paul, you’ve lost your marbles.  You’re out of your mind!”  Breaking free from prison doesn’t seem to be based on the great faith of the church either!  This whole group is filled with a bunch of spiritual losers.  They’re praying on the outside but on the inside not expecting their prayers to be answered.

Here’s the whole point of this message, you’re one take away if you take away nothing else: When the church prays, God breaks people free.  God works through the prayers of the church to break people free from the prisons they are in.  This isn’t because of the great faith of those praying, but because of God’s faithfulness to hear those prayers and answer them.

The story continues…

Meanwhile, Peter continued knocking. When they finally went out and opened the door, they were amazed.  He motioned for them to quiet down and told them what had happened and how the Lord had led him out of jail. “Tell James and the other brothers what happened,” he said. And then he went to another place.  At dawn, there was a great commotion among the soldiers about what had happened to Peter.  Herod Agrippa ordered a thorough search for him. When he couldn’t be found, Herod interrogated the guards and sentenced them to death.

Yikes!  Do you think they were motivated before to make sure Peter didn’t escape?  It’s as if we’re being reminded that, yes, there were huge obstacles.  And yes, God did overcome them.  But let’s get back to that main point:

When the church prays, God breaks people free.  Free from addiction (drug, alcohol, porn).  Free from selfishness, judgmentalism, bitterness, hypocrisy.  Free from sin.  Free to love (God and others)!

Invitation to Pray
Today I want to ask you to pray very earnestly—in an extended way, eagerly, fervently, earnestly—for the mission of our church amidst big obstacles.  I’d like to tell you the story of where SCC has been and where it is going.  And I want to remind you that your prayers are essential for God using SCC to break people free.

In November, 2000 a rebel grandma had a vision for a new community that reached out to the unchurched, a different kind ofUnitedMethodistChurch.  Thus, SCC was born as a church plant fromHoltUnitedMethodistChurch.  Inherent in this vision was a desire to give birth to more churches in the way that Holt UMC gave birth to SCC.

In July, 2009 Barb retired and I was appointed. (By the way, today is my three-year anniversary of being at SCC!)  I began that summer and fall doing a listening tour.  I set up 40 days of prayer with the pastor.  Sarah and I had over 150 people over for desserts at the parsonage.  In November we had a congregation-wide consultation day with John Savage, a church consultant.  Out of that time of listening I was listening for where God was leading SCC.

The next spring in March, 2010 I attended a Church Planters Tune-up conference over a weekend.  While sitting in that conference, I had a moment of vision for the future of SCC that included 5 Points

  1. Values: Strengthen the execution of our current core values
  2. Missions: Love and serve the poor and poor in spirit in our church and community
  3. Growth: Rework membership & double the navigating members
  4. Ownership: Buy/build a building
  5. Plant: Plant a church

Whenever I have a moment like this I’m always somewhat skeptical of whether this is my own vision or whether it’s God’s vision.  So I brought this vision back to the leadership of the church and cast it before them.  Together in prayer we sensed that this was where God was leading us.  So in April, 2010 we held a vision meeting and presented this vision to you.  Overall, there was a positive reception to this vision and that confirmed again beyond even the leadership of the church that this was God’s vision for SCC.

While the first four points above were pretty clear, the last point, Plant, was still pretty fuzzy.  But God began to work on making that more clear.  In October, 2010, I attended the Leadership Institute at Church of the Resurrection (the largest UMC church in theUnited States) inKansas Cityto explore their urban church plant: Rez Downtown.  I began to glimpse what a church plant looks like in a different way and this vision began to work in the background of my imagination while we worked toward accomplishing the first four vision points.

Fast forward a year to September, 2011.  I began inviting some friends of mine who were students at MSU to attend SCC.  One of those friends sent me a message on Facebook asking if we had a service on another day than Sunday.  She was particularly interested in some kind of weekday service.  I filed that request in the back of my imagination.

In November, 2011 I attended a Church Panting 101 weekend and met John Ball, the associate pastor at Brighton UMC who is planting a church called Sanctus in a pub/café inBrighton.  The pub/café allowed them to meet there for free because it was a win-win situation for everyone.  I was really impressed with this model for planting a church because it didn’t require a huge investment of money and because it put the church out in the community.  It was what some writers call “missional” (go to) rather than “attractional” (come see).

So later that month I began talking to the owner of the Biggby that I regularly worked in.  He was very open to the idea and we began talking about what a church meeting might look like in one of his stores.

In December, 2011 anyone who wanted to attend was invited to a field trip to Sanctus.  About ten of us went, leaders of SCC and others.  Some of what we saw we liked and there were others things we could do without.  But the basic idea of meeting in a café/pub continued to grab our imaginations.

In January, 2012 the Team Leaders met and sought the LORD on this vision.  What we got was an even bigger vision than we had thus dreamed: 7 Satellites in 7 venues on 7 days of the week!  Whoa God!  Slow down.  We can’t keep up with you.  But that was the vision we got.  We think that’s where God is leading us because more and more Sundays are taken by travel, sports, and work.  We also as a church have aged a decade in a decade.  If we don’t reach out to new young people, we will continue to grow more and more lopsided over the years.

In February, 2012 we held another vision meeting to share with the church this vision of 7 satellites in 7 venues on 7 days of the week.  It was a breathtaking vision.  It was hard to see how we could come close to accomplishing it.   The obstacles seemed insurmountable.  But they began coming down one by one.

In March, 2012 I somehow ended up on a conference call with 10 other churches doing similar worship venues like this around the nation (pubs, parks, old churches, nursing homes, etc.).  I was amazed to find that God was doing this same thing all around the nation.

Later that month we began to build a launch team that was made up of new Christians, non-Christians, SCC fringe, those new to SCC, and SCC regulars.  We were amazed at how many people caught hold of this vision.

In April, 2012 we held our first Launch Team meeting to begin preparing for the launch of our first venue in Biggby.  Later that month we found out that the franchise wouldn’t allow us to do live music.  So we were stuck.  And yet, in May, 2012 we received a grant from the West Michigan Conference for $22,510.  The conference thought what we were doing was worth investing in.  But we didn’t have a really viable venue anymore.

Then came an experience I will never forget.  After about four or five hours of driving around on a Saturday with one of my team members looking for possible venues, we came across Grumpy’s Diner, where several reCRASH events for our men have taken place, at about 8PM.  It was closed.  We looked at the hours posted on the door and saw that they closed at 7PM.  That seemed great.  All I had to do was go in and meet the owner and talk him into staying open two more hours after they closed and giving us that space for free.  Impossible obstacle.  But that’s what I did.  I sat down for the first time with Bill, the owner of Grumpy’s, and he immediately caught the vision.  Stay open later?  No problem.  Free?  All I want to do is cover my expenses.  Why the good will?  Because, as I came to find out, Bill is a Christian.  He not only buys into the idea as a businessman, but he buys into the idea of Christians on a common mission to reach out to new people.  Thus, the venue was set.  Monday nights at Grumpy’s Diner.  Thank you, God!  2.1 seconds left, the pass, dribble, turn, shoot…

So here’s how this launch is going to work.  We’re going to hold three preview services each on the last Monday of the month in July, August, and September.  On October 8th we’ll launch weekly services.  Ten percent of our motivation is convenience for people who already attend SCC.  Ninety percent of our motivation is reaching out to new people.

Here’s what I’m asking you to do.  Pray.  Pray fervently.  Pray constantly.  Pray extendedly.  Pray.  In fact, we’re going to be organizing some prayer meetings around each preview and the launch.  Most will take place at my house on Sunday evenings.  Here’s the schedule:

Sunday, July 29 @ 7PM (for the July 30 – Preview)
Sunday, August 26 @ 7PM (for the August 27 – Preview)
Sunday, September 23 @ 7PM (for the September 24 – Preview)
Saturday, October 6 – 24 Hour Prayer Vigil (for the October 8 – Launch)
Sunday, October 7 @ 7PM (for the October 8 – Launch)

We’ll also need about 20-30 people to help create a critical mass of people for these previews.  You’ll hear more about all this as we get closer to those dates.

In the meantime, I’d like to invite you to pray for our church and for this venue.  The ushers are going to pass out a prayer card titled, “Life-Giving Prayers for Your Church.”  Would you put this card somewhere where you regularly sit and let it remind you to pray for our church and for this new satellite?  (If you weren’t in worship, you can contact the office to pick one up.)

We can put all the planning that we want into this satellite, but it will be through prayer that God will break people free.  Imagine the teenager without a dad finds community in the diner in his neighborhood.  Imagine the lonely individual sitting in his local diner longing for community.  He sees a sign that says a church meets in this same diner on Monday nights.  He comes and finds a curious, creative, and compassionate community that he hasn’t experienced before.  Imagine a married couple whose marriage is on the rocks.  They’ve decided to try a date night.  They go to their local diner.  While having another argument over the same thing they always argue about, they see that a church is meeting in that diner on Monday nights.  A church in a diner?  That’s just not what they expected.  They come and experience healing in their marriage.  Imagine the addict who is nursing a Monday morning hangover over a cup of coffee in his favorite diner.  He swears he won’t touch the stuff again.  But he’s made that promise before.  He’s even made that promise before God.  He got all religious at one point in his life.  But he’s since fallen off the wagon too many times to count.  But then he sees that church is meeting in this diner that very night.  A church in a diner?  That’s so unexpected that he thinks he just might show up…

Church, will you pray for these people?  Will you pray for the launch team?  Will you pray for me?  Will you pray that God will break people free?