October 5, 2024

Never Give Up*

fromthisday

 

From this Day Forward – Never Give Up*
Sycamore Creek Church
June 28/29, 2015
Tom Arthur

Peace friends!

Today is a great day to be here at SCC.  We’re wrapping up this series, From This Day Forward.  We’re looking at five commitments to failproof your marriage:

1. Seek God
2. Stay Pure
3. Have Fun
4. Fight Fair
5. Never Give Up

Two weeks ago I spoke on the commitment to have fun and made a suggestion that if you’re having a hard time finding time to have sex, then put it on the calendar.  Sometimes things I suggest get taken in a way that I didn’t intend.  A wife in our church sent me this screen shot of a calendar invitation from her husband:

 

declined

 

As you can see, she declined to put S.E.X. on their calendar every day for the rest of the year!  Come on guys, work on your approach!

Today we’re talking about the final commitment to failproof your marriage: Never Give Up.  I’m reminded of the Faith Hill Song, Love Ain’t Like That:

You can’t buy it at the store
Try it on for size
Then bring it back if it don’t feel right
No love, love ain’t like that

You can’t trade it in
Like an automobile
That’s got too many miles an’ rust on its wheels
No love, love ain’t like that.

Some of us are wondering if we can take our marriage back in and get a refund.  It may be because you married your opposite.  When you’re dating, opposites attract.  But when you’re married, opposites attack.  What’s cute when you’re dating is not so cute when you’re married.  Some of you are punctual.  Others are creative with your time.  Some of you plan.  Others spin a bottle and start driving.  Some of you are spenders.  Others are savers.  Some of you like thin crust.  Others like deep dish.  Larry Burkett says, “If you are the same, then one of you is unnecessary.”

These differences can over time cause us conflicts and problems.  John Gottman, one of the leading researchers on thriving marriages, has found that 2/3 of conflicts are unsolvable.  When you get married you choose your set of problems.  The grass isn’t greener on the other side of the fence.  If you ditch one relationship, you’re just ditching one set of known problems for one set of unknown problems.

Let me say up front that this message is NOT about staying stay in an abusive marriage. According to research compiled by the American Bar Association:Approximately 1.3 million women and 835,000 men are physically assaulted by an intimate partner annually in the United States.  9% of female rape victims are raped by a husbandIntimate partner have killed approximately 33% of female murder victims and 4% of male murder victims. This message is not a guilt trip for the divorced.  Many of you did everything you could.  Some of you look back and see that you could have done more.  But this message isn’t about that.  It’s about living From this day Forward!

Jesus teaches about marriage when some religious leaders try to back him into a corner one day.  We read:

Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”
~Matthew 19:3 NLT

Let’s get a hold of the cultural context in this story.  In Jesus’ day and age women were property.  A man could just say, “I don’t want you” like he’d sell some livestock.  These religious leaders are trying to put Jesus in a corner on this issue of divorce and what Jesus says SHOCKS everyone:

“Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’” And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.”
~Matthew 19:4-6 NLT

Jesus says that when you get married, you are one in the eyes of God.  He is NOT saying that you no longer have individual personality, gifts, and identity.  Divorce is like ripping two superglued pieces of paper apart.  It’s messy.  It rips and tears.  It’s very painful.

One of the reasons for this is that marriage is a covenant not a contract.  A contract is based on mutual distrust.  A contract limits my responsibility and increases my rights.  A contract says that I’m in as far as you are in, and I trust you as far as you perform.

A covenant is something very different.  A covenant is based on mutual trust.  A covenant is a permanent relationship.  God is a covenantal God.  The Hebrew word for “covenant” is “beref” which refers to a cutting.  In ancient times a covenant was made and a bull is cut in half and laid on the ground.  Each party who made the covenant would walk through the cut in half bull essentially saying, “If I break my covenant may what happened to this bull happen to me.”

Vows are supposed to be a covenant.  But too often they are something else:

In the name of God,
I take you to be my husband/wife/spouse,
to have and to hold,
from this day forward,
unless someone better comes along, or things get worse
until someone richer comes along, or you lose your job,
unless you get really sick and lose your health,
to love or to neglect,
until we are parted by divorce.
This is my solemn vow.

NO!  Till death do us part!  My wife got the “in sickness” part really quickly.  I ate some contaminated food and came down with Hepatitis A on our honeymoon.  I was down for three weeks!  I lost thirteen pounds.  I’m glad she stuck with me.  I’m glad we made a covenant, not a contract.

So what happens when marriage is difficult?  You say, “I don’t love her/him?”  Giving up would be like selling your car because you’re out of gas.  Go refill the love.  Or you say, “I don’t have any love?”  That’s when seeking God pays off, because the God who is love fills you with love when you don’t have love.  God forgives you when you can’t forgive.  You let God do what you don’t have the strength to do.

But what do you do when you’re not seeing any change.  Well, let’s look at the principle of sowing and reaping as Paul, the first missionary of the church and the author of many of the books of the Bible, describes it:

Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant.  Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.
~Galatians 6:7-9 NLT

There are two principles of reaping and sowing in marriage:

1.       You Reap What You Sow
You reap WHAT you sow.  Apple seeds produce apple trees.  Smiles lead to smiles.  Grace, compassion, and thoughtfulness lead to grace, compassion, and thoughtfulness.  But complaining, criticizing, and criticism lead to defensiveness, anger, and self-justification.  If you don’t like what you’ve been getting, look first at what you’ve been giving.  Don’t point your finger at your spouse without first taking a hard look at yourself.  Taking a hard look at yourself may require inviting other people besides your spouse who you trust reflecting back honestly what they see in you and your marriage.  You reap what you sow.

2.       You Reap Where You Sow
You reap WHERE you sow.  If I plant all my energy and passion into my hobby, will it help my marriage?  No.  If I put all my energy into my kids, will it help my marriage?  No.  If I put all my energy and passion into my career and job, will it help my marriage? No.  In your life, God is your number one.  Your spouse is your number two.  Not your kids.  Not your career.  Not your hobbies.  God = One.  Spouse = Two.

But this is hard.  Sowing and reaping takes patience and perseverance.  Have you ever experienced the “fog of learning”?  When I was learning Hebrew they referred to the learning process as being in a fog all the time.  Whatever you were learning seemed so hard.  It made no sense.  But if you kept at it and pressed forward, you could look back and see progress.  While you always stayed in the fog and that fog never lifted until you mastered the language, you could nonetheless see progress.  This doesn’t just happen with learning a language.  It happens with learning anything.  Learn how to play a musical instrument and you’ll be in the fog.  Learn how to become a better parent and you’re in the fog.  Learn how to have a better marriage and you’re in the fog.

You say to me, “I still don’t feel like it.  I just don’t want to do it.”  What other area of your life can you make that excuse and get away with it?  I just don’t feel like work.  I don’t want to do it.  I just don’t feel like taking care of the kids today.  Let them fend for themselves.  I just don’t feel like paying taxes.  NO! You get over your feelings and you do what’s right.  C.S. Lewis offers us some helpful instruction at this point:

“The promise, made when I am in love and because I am in love, to be true to the beloved as long as I live, commits me to being true even if I cease to be in love. A promise must be about things that I can do, about actions: no one can promise to go on feeling in a certain way. He might as well promise to never have a headache or always to feel hungry.”
~C.S. Lewis, Mere Christianity

So let me be really clear here.  When I say we don’t give up, I’m not saying, “We’re going to clench our fists and grit it and stick together and suffer.”  No.  When I say, “Never give up” I mean never give up seeking God first.  Never give up staying pure.  Never give up having fun.  Never give up fighting fair.  NEVER GIVE UP!  Remember what Paul said:

So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.
~Galatians 6:9 NLT

What does it mean to have a harvest?  It means you’ve got a testimony, a story.  Look where we were and look where we are now.  You wouldn’t believe how neglectful I was.  Our kids saw it but look how our kids believe in us again.  We didn’t give up and it was hard hard hard hard hard hard work, but God used that commitment to turn it around.  We don’t give up because we didn’t make a contract, we made a covenant.  It’s the same kind of covenant that God makes with each one of us.  God doesn’t give up on us.

Prayer
God, from this day forward help us to never give up seeking you.  Help us to never give up staying pure.  Help us to never give up having fun.  Help us to never give up fighting fair.  Help us to never give up because your love never gives up on us.

*This is based on a sermon first preached by Craig Groeschel

Seek God

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From this Day Forward – Seek God*
Sycamore Creek Church
May 31 & June 1, 2015
Tom Arthur

Peace friends!

You’ve heard of Chuck Norris jokes, right?

At Chuck Norris’ wedding, instead of flower girls dropping flower petals, they were tossing dead ninjas to walk on.

After his wedding, Chuck Norris sent “You’re Welcome” cards to his guests.

Chuck Norris is starring in the sequel to “Four Weddings and a Funeral”.  It’s called “Four Funerals and a Funeral.”

Chuck Norris tried to be romantic once, so he wrote a love letter to his girlfriend. It went something like this: Chuck Norris.  She married him.

Ok, maybe Chuck Norris isn’t the best model for how to live a happy marriage.  So today we’re beginning a new five-week series called From This Day Forward.  For those of you not married, we want to spend the next five-weeks helping you prepare for marriage someday.  For those of you who are married we want to make your marriage better.  And if you’re single and have no plans for marriage, there’s nothing more holy about being married than being single.  Jesus was single after all.

When we get married there are some stereotypical dreams many of us have.  If you’re a lady, you probably dreamt a lot about the wedding, what kind of dress you’d wear, how many kids you’d have, what you’d name them, how you’d write your name.  If you were a man you maybe dreamt of having sex twice a day and three times on Sunday.  So how many of you are still dreaming?  Some of us may be asking, is a good marriage possible? Today I am celebrating 18 years of marriage, and I can tell you that the answer to this question is: Yes, a good marriage is possible, but it is not likely if you do what everyone else is doing.

Divorce Statistics
According to a New York Times article summarizing the current research on divorce, the divorce rate is thankfully on the decline.  In the 1970s-1980s it was 45-50%.  But current trends still show a 33% divorce rate.  The reason for this decline is complicated.  One key reason is people are getting married older.  In 1890, Men got married at age 26 and women at age 22.  In 1950 men got married at age 23 and women at age 20.  But in 2004 men were getting married at age 27 and women at age 26.  Research also shows that the more education and income you have, the less likely you are to divorce.  Although if you make less and have less education, the divorce rates are comparable to the 70s & 80s.  Add to this continued change in gender roles.  2/3 of divorces are initiated by women (Men, you better pay attention the next five weeks!).  The social acceptability of single parenting has reduced the number of “shotgun weddings.”  And the feminist revolution of the 70s & 80s has slowly begun to find a new normal for gender roles in a marriage.  All of these things have contributed to a decline in the divorce rate.

Although there is one more big reason the divorce rate is in decline: fewer people are getting married.  More people are cohabitating, living together without getting married.  More cohabitation = more “breakups” rather than more “divorces.” According to an Atlantic Magazine article, in the 1960s there were less than 500,000 people cohabitating.  In 1996 that number jumped up to 2.9 million, but by 2012 7.8 million people were cohabitating.

This raises an interesting question: should you “test drive” the relationship before you decide to “buy” the marriage?  While this may sound like common sense, research has shown that cohabitation can have a negative effect both on the quality of marriage and the length of it: “The likelihood that a marriage would last for a decade or more decreased by six percentage points if the couple had cohabited first” (New York Time article).  Prof. Pamela J. Smock—PhD, University of Michigan—says, “From the perspective of many young adults, marrying without living together first seems quite foolish…Just because some academic studies have shown that living together may increase the chance of divorce somewhat, young adults themselves don’t believe that” (New York Time article).  So if you want to do what everyone else is doing, live together before you get married.  But if you want to give yourself the best chance for a healthy long-lasting marriage, do what no one else is doing: wait to move in until you’ve made the life-long commitment.

So if you’re an average person, you’ve got a 33% rate of divorce in your marriage.  What other area are you satisfied with a 33% chance of negative outcomes?  33% chance of getting cancer from eating something?  33% chance of not getting your money back from the bank?  33% chance of getting attacked outside your house by man-eating-cats?  I’m not satisfied with a 33% chance of divorce.  I want to live fully into the vows I made when I got married:

To have and to hold,
from this day forward,
for better, for worse
for richer,  for poorer,
in sickness and in health,
to love and to cherish,
until we are parted by death.
This is my solemn vow.
This is not a beat up on divorce series.  It’s a series about making changes from this day forward.  We’re crossing a line from the past and living by God’s grace into the future.  We’re going to do this over the next five weeks by make five commitments:

1. Seek God
2. Stay Pure
3. Have Fun
4. Fight Fair
5. Never Give Up

Seek God First
Let’s start at the beginning: Seek God first.  Most of us are seeking not God first but a spouse first.  We have this idea floating around in our culture that you can’t be happy until you meet the ONE.  You’ve heard that one right?  The ONE soul mate out there for you.  The ONE who you are always looking for and if you miss that ONE person, then you’re doomed for the rest of your life.  Now, I don’t believe that God has only ONE right person for you (there are a lot of good God-honoring people you could marry), but there’s something wrong even deeper with this way of thinking.  What if someone said, “I think I’ve found my TWO”?  TWO?  Yes, your TWO.  Your ONE is God and your spouse is your TWO.  Jesus teaches us that:

“You must love the Lord your God with all your heart, all your soul, and all your mind.” This is the first and greatest commandment. A second is equally important: “Love your neighbor as yourself.”
~Jesus (Matthew 22:37-38 NLT)

God is your ONE.  Your spouse is your TWO.  You get that mixed up, and you’ve built a faulty foundation.  So let’s explore this idea further with two further commitments.  If you’re not married, but you’d like to be married someday then make this commitment today:

1.       I will seek the One while preparing for my two!
Too many of us put the God thing off until later when you “really need it.”  We party now and find God later.  This reminds me of something St. Augustine said:

“Oh, Master, make me chaste and celibate – but not yet!”
~St. Augustine (4th & 5th Century Church Leader)

If you hope to have a godly marriage one day, seek a godly life today.  Here’s the key: It doesn’t matter what you want, like attracts like.  If you want a particular kind of person to marry, then you must first seek God to become that kind of person.  If you want someone who has had multiple sex partners, then by all means, have multiple sex partners.  If you want to marry someone who tells you white lies, then learn to tell the best white lies right now.  If you want someone who is critical, then learn to criticize before you get married.  If you want someone who has no idea how to manage money, then don’t learn how to manage your own money.  If you want to marry someone who is in denial of their mental and physical health, then deny your own mental and physical health issues.

During my second year of college I began to notice some serious relationship challenges I was having with my family, particularly my dad.  I made a decision that year that has had positive consequences for the rest of my life.  I decided to go see a counselor.  You see, my dad was not being the dad that I wanted him to be.  I was so frustrated and angry with him.  Over a year of counseling I began to realize that the problem wasn’t with my dad.  The problem was with my expectations of my dad.  Moreover, I began to realize that I played this pattern out with most everyone around me.  I was trying to get them to all fill my expectations and if they didn’t, then I was sorely frustrated with the relationship.  In a word: I was very judgmental.

Over that year, my counselor helped me in some very subtle ways to let go of my expectations and have a relationship with the person my dad actually was.  It was incredibly freeing to give up judgment and let grace define the relationships around me.  My relationship with my dad improved in significant ways.  But even more importantly, I met Sarah, my future wife, during this year.  I went into this relationship with her with my eyes wide open about my own judgmental tendencies and patterns of relating to people around me.  I can’t say I don’t still struggle with this, but it’s one thing to be ignorant or in denial, and it’s another thing to actively seek God’s grace for a better way forward.

If you’re not yet married and you want to be, then begin by seeking the ONE while preparing for the two.  For those of you who are already married, here’s a commitment for you to make today:

2. I will always seek the One with my two!
We have a tendency to idolize our spouse when we put them in the ONE spot.  Perhaps the highest moment of idolization is the most romantic moment ever captured on film.  You know it.  The “You complete me” scene in Jerry Maguire.  Come on!  Sarah does a lot of things for me, but to think that she is the total completion of myself is to say that Jesus was incomplete without a spouse and that God is not the one who ultimately completes each one of us!  This idolization puts undue pressure on our spouse who is incapable of meeting all our needs.  When they let us down, we stop idolizing them and we demonize them.  When we’re idolizing our wives we say, “She’s so organized and driven and passionate.”  But when then we demonize the saying, “She’s a control freak.  She wants everything her way.  She just nags…nags…nags…”  When we idolize our husbands we say, “He’s so laid back, comfortable and easy going.”  Then we demonize him saying, “He’s a bump on a log.  He does nothing.  He’s not a leader.  All he does is play video games.”  In each case, we’re making our two our ONE rather than seeking the ONE with our two.

So how do we seek God together?  There’s lots of things I could say about this.  We could read the Bible together.  We could attend worship regularly together.  We could join a small group together.  We could serve together in the church and community.   We could raise home run kids together.   All of these things are excellent ideas and practices. In fact, the common wisdom that Christians divorce at the same rate as everyone else is actually false.  It all comes down to how you define Christian.  Ed Stetzer, Executive Director of Lifeway Research, summarizes the effect these spiritual practices have on our marriages:

What appears intuitive is true. Couples who regularly practice any combination of serious religious behaviors and attitudes—attend church nearly every week, read their bibles and spiritual materials regularly; pray privately and together; generally take their faith seriously, living not as perfect disciples, but serious disciples—enjoy significantly lower divorce rates than mere church members, the general public, and unbelievers.” ~Ed Stetzer, Exec Dir of Lifeway Research (Christianity Today Article)

When you practice these spiritual habits together regularly, your chance of dodging divorce and staying happily married improves:

“Catholic couples were 31% less likely to divorce; Protestant couples 35% less likely; and Jewish couples 97% less likely.”
~Ed Stetzer, Exec Dir of Lifeway Research (
Christianity Today Article)

So let me focus down on one keystone habit of all of these.  A “keystone habit” is one discipline triggers positive or negative habits across the board.  For example: flossing is a keystone habit.  I floss every morning because it gets me going with the day in the right direction.  When I stop then my discipline goes out the window.  I stop exercising.  I stop eating well.  I get fat.  I stop working because I don’t have the energy.  I get fired.  In frustration I speed home.  I run a red light.  A cop chases me.  When I finally get pulled over after a high speed chase on the news, I go to jail.  All because I stopped flossing!  Flossing is a keystone habit.  OK, you get the point.

The keystone habit I want to encourage you to make a commitment to today is to pray together.  Seek the ONE with your two by praying together every day.

If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.
~2 Chronicles 7:14 NLT

Can we say, “Restore their marriage?”  I think so.  It all begins with humbling ourselves before God together in prayer.  But how do you pray together?  It seems kind of obvious, but I think most of us are a little clueless about how to do this.  I want to share with you one way that Sarah and I pray together each day.  We meet in bed at or around 10PM (if you’re not married, don’t pray in bed together!).  Then we use the Daily Devotions for Families and Individuals from the Book of Common Prayer (you can find the whole thing here).   Here’s the prayer for bedtime:

At the Close of Day
Psalm 134

Behold now, bless the LORD, all you servants of the LORD, *
you that stand by night in the house of the LORD.
Lift up your hands in the holy place and bless the LORD; *
the LORD who made heaven and earth bless you out of Zion.

A Reading

Lord, you are in the midst of us and we are called by your
Name: Do not forsake us, O Lord our God.    Jeremiah 14:9,22

The following may be said

Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see;
A Light to enlighten the nations, *
and the glory of your people Israel.

Prayers for ourselves and others may follow. It is appropriate that
prayers of thanksgiving for the blessings of the day, and penitence for our
sins, be included.

The Lord’s Prayer

The Closing Prayer

Visit this place, O Lord, and drive far from it all snares of the
enemy; let your holy angels dwell with us to preserve us in
peace; and let your blessing be upon us always; through Jesus
Christ our Lord. Amen.

The almighty and merciful Lord, Father, Son, and Holy Spirit,
bless us and keep us. Amen.

That’s it.  It takes us about five minutes to pray through this prayer each night.  Other friends of mine take a moment to ask what went well and what didn’t go so well in their day.  Then they thank God for the good stuff and ask God for help with the bad stuff.  Others just pray the Lord’s Prayer together each day.  Another set of friends uses a prayer list together that has all the important people in their life and various other prayer requests on it.  Sarah’s parents take time each morning at breakfast to listen to Pray as You Go then pray for two people they received Holiday Cards from.  They then send them a post card letting them know they prayed for them.  Another couple reads a devotional together and discusses it before they go to bed each night.  Another friend texts prayers back and forth throughout the day.  There’s no one right way to do this.  There are lots of good ways to pray together.  The question is: will you seek the ONE with your two by praying together daily?

OK, I know it’s complicated for some of you.  You’ve got a spouse who isn’t a believer.  So do you pray for your spouse each day?  There’s a popular country song out right now by the Notorious Cherry Bombs titled, “It’s Hard To Kiss The Lips At Night That Chew Your Ass Out All Day Long.”  Well, you could say it’s hard to chew the ass off the person you’re praying for all day long.  It’s really hard to fight with someone you’re praying with.  It’s hard to commit adultery or get hooked on porn when you have regular spiritual intimacy with your spouse.  It’s hard to divorce someone you’re seeking God with.

So you’re thinking this is too hard?  Fine, take the odds.  33% failure rate.  Or you’re thinking, But we don’t do that.  Well, from this day forward do it.  But we don’t like each other.  From this day forward.  We don’t know how to do this.  From this day forward.  But I’m uncomfortable.  Get over it.  From this day forward!

I was listening to an interview with Elmer Towns.  He was asked about the recent death of his wife.  He said that toward the end of her life as she lay in bed drifting between this life and the next, her favorite gospel song came on the radio.  Elmer prayed to the Lord in that moment, “God, this would be a good time for my wife to end this life and begin the next.”  By the end of that song, the Lord answered that prayer.  I sat in my car crying and thought, I want to be the kind of husband who prays with and for his wife so much that when it’s time for her to meet the ONE, I’m ready to let go of my two.

Lord, make it so in each of our marriages.

 

*This message is based on a message first preached by Craig Groeschel.

Baggage Claim – Divorce II

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On Sunday, February 24th, we had a guest speaker, Beth Byerley, a local Christian counselor share with us some thoughts on divorce.  Here’s her excellent message:

Baggage Claim – Divorce Baggage, Week I

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Baggage Claim – Divorce Baggage Week I
Sycamore Creek Church
Tom Arthur
February 17/18, 2013

Peace friends!

Today we’re in week two of a four week Baggage Claim series.  We’re claiming our baggage, then we’re figuring out what to do with it.  We began with family baggage and today we turn toward divorce baggage.  We’re going to spend two weeks unpacking divorce baggage.  The first week—this message—we’ll claim the baggage.  The second week we’ll figure out what to do with it.

Before we dive in to divorce baggage specifically, let’s just spend a moment asking the question: what is baggage?  “Baggage” can probably mean a lot of things to a lot of people.  When I talk about baggage I mean one of three things and they all have something to do with sin, missing the mark of God’s plan for our lives.  Baggage can be un-confessed guilt from past sin.  Not all guilt is bad.  Guilt that leads to confession is good guilt, and you might even call it good baggage.  You deal with this kind of baggage by claiming it through confession and then doing everything in your power to make right the wrong you did.  The other two kinds of baggage are harder to deal with and best figured out on a case by case basis.

A second kind of baggage is persistent guilt left after confession of sin.  Here we’re talking about the inability to receive God’s forgiveness when we claim our baggage through confession.  A third kind of baggage is painful memories or scars created when someone sins against you.  These are memories you just can’t shake, feelings of worthlessness, or feeling alone, among many other things.

Here’s a truth: we all accumulate baggage.  Every saint has a past, but every sinner has a future.  You can’t change your past, but Christ can change your future.

During this series I want to help you not accumulate the baggage in the first place, but if you already have it, to know what to do with it.  I want you to be able to name clearly what the baggage is, and to have a clear path forward for how to receive God’s grace to dump it and live a new baggage-free life.  And that brings us back full circle to knowing what it is and not accumulating it in the first place.

This is not a series of condemnation and judgment, but it is a series of truth telling.  Truth telling and compassion, mercy, and grace are not mutually exclusive.  Actually there is no true compassion without truth telling.  Jesus models truth and mercy together when he encounters a woman caught in adultery:

Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”  She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”
John 8:10-11 NRSV

Divorce Baggage: The Problem and the Point
So here’s the problem I want to deal with today: Marriage costs us something.  We think that the feelings of love we have when we get married will see us through our marriage, but marriage turns out to be hard.  Sometimes really hard!  And sometimes we find ourselves in a very long stretch in our marriage with little to no positive feelings and an accumulation of negative feelings.  Psychologists tell us that the healthy ratio of positive to negative feelings in a marriage is five positive for every one negative.  Some of us are experiencing five negatives for every one positive!

So here’s the point of today’s message: Marriage is a covenant.  It’s a covenant that teaches us something about following Jesus even when we don’t feel the positive emotions we once did.  Perhaps we learn the most about following Jesus when we no longer have those positive emotions.  Marriage is a discipleship covenant where we learn to practice love even when we don’t feel love.  That means that divorce deteriorates discipleship and we, and those around us, accumulate baggage (guilt, painful memories, feelings of worthlessness, and more) in the process.  Let’s unpack this idea of marriage as a covenant.

Marriage is a Covenant
Marriage is a covenant.  It is a commitment made before God.  When you said your vows, if you did so in a Christian marriage ceremony, then you made those vows not only to your loved one, but you also made those vows to God.  But the idea of marriage as a covenant goes even deeper than just the commitment you’re making to another individual.

Marriage expresses God’s love and commitment to God’s people.  The covenant to love one another through all the ups and downs is a symbol of God’s love and commitment for the community of God’s people.  This commitment that God makes goes so far as to remain even when God’s “spouse” is unfaithful.  We see this most clearly in the book of Hosea.  Hosea is told by God to marry Gomer, a woman who will be unfaithful to Hosea.  It’s a pretty crazy situation.  Here’s what we read right at the beginning of the book of Hosea:

When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD” (Hosea 1:2 NRSV).

But then later on we read this:

And I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy (Hosea 2:19 NRSV).

God’s faithfulness to the covenant remains even when our faithfulness waivers.

Marriage also represents Christ’s covenantal love for the church.  In St. Paul’s letter to the Ephesians, he uses the example of marriage to explain how much Jesus loves the church:

Be subject to one another out of reverence for Christ…Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands. Husbands, love your wives, just as Christ loved the church and gave himself up for her (Ephesians 5:21, 24-25 NRSV).

Notice the command to submit to one another.  Marriage isn’t about the woman submitting to the man.  Marriage is a covenant of mutual submission.  That first sentence colors everything else Paul says in this passage.  Women already know something about this because it’s in our cultural background, but Paul has to explain it to husbands.  He says that husbands are to submit to the point of following in Jesus; footsteps: giving yourself up entirely for your wife, even to the point of death!  Notice here the connection of loving your wife as Christ loved the church.  Marriage is good in as much as both husband and wife represent and replay Christ’s deep unconditional self-sacrificial love for the church.

So marriage is probably best understood as an act of discipleship that is grounded not in feelings of love but the practice of love.  It can be hard.  Sometimes, maybe even often, you have to pick up your cross and carry it.  You may have to learn to love your enemy who sometimes shares a bed with you.  You will most certainly have to learn how to forgive.  If you want to learn how to follow Jesus, getting married is one way to learn.

Divorce is Covenant Breaking
So if marriage is a covenant with another person and with God and represents the covenant God has with God’s people and the love that Christ has for Christ’s church, what does it say when we break that covenant?

First, divorce breaks a covenant made with your spouse and with God.  Second, divorce breaks the sign of God’s covenant with God’s people.  Third, divorce breaks the covenant of discipleship that exists between Christ and the church.  Maybe this is why God says, “I hate divorce” (Malachi 2:16).  What was once a symbol of God’s unconditional love for God’s people becomes an expression of conditional love.

God’s Kingdom
At this point I think it is important to point out something that theologians call the “already and not yet” of God’s kingdom.  When we pray in the Lord’s Prayer that “your kingdom come on earth as it is in heaven” we are recognizing that we live in a broken world.  The way that God designed the world has been damaged in so many ways.  We pray that God would heal that world and bring his kingdom and his reign here on earth in the same way that God fully reigns in heaven.  But implicit in that prayer is the idea that this is a process and we are not yet there.  Thus, God’s kingdom here on earth is already present, but it is not yet fully present.

Covenant Breaking
In a fully present kingdom, there would be no need to ever break the covenant of marriage.  But God’s kingdom is not yet fully here, and so the question arises, does the Bible ever think it is OK to break the covenant of marriage?  The answer to that question depends on where you look.

Moses seems to allow divorce for “something objectionable”:

Suppose a man enters into marriage with a woman, but she does not please him because he finds something objectionable about her, and so he writes her a certificate of divorce, puts it in her hand, and sends her out of his house; she then leaves his house and goes off to become another man’s wife (Deuteronomy 24:1-2 NRSV).

What is “something objectionable”?  Maybe Jesus can clear this up for us.  Well, it depends on where you look for Jesus to clarify things.  In the book of Mark, Jesus interacts directly with this teaching from Moses, and says that Moses allowed divorce because we had hard hearts.  He erases the loophole for divorce when he says,

“Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery” (Mark 10:11-12 NRSV).

In Mark, Jesus doesn’t seem to allow divorce for anything, whether “objectionable” or not.  When you get married you become “one flesh” as Genesis says, and you can’t “un-flesh” yourself.  (On a side note: Jesus raises the woman’s status to equal with a man in this teaching.  In Jesus’ day, adultery was technically a sin against a man, because a woman was a man’s property.  So when you sleep with a woman who is married, you commit adultery against her husband.  But Jesus says that you commit adultery against her.)  So when you seek guidance about divorce from Jesus in the book of Mark you seem to get this answer: divorce is never permissible.

But if you keep reading you will eventually come to Jesus’ teaching about divorce in the book of Matthew. Here Jesus seems to qualify his previous teaching saying,

“And I say to you, whoever divorces his wife, except for unchastity [porneia], and marries another commits adultery” (Matthew 19:9 NRSV).

What is translated as “unchastity” is the Greek word “porneia.”  That probably sounds familiar because it’s where we get our English word “pornography.”  Porneia or unchastity is a pretty broad term.  And perhaps like the Supreme Court, we can’t define it, but we know it when we see it.  There are a lot of sexual infidelities besides just sexual intercourse that would seem to fall under the umbrella of porneia.  Thus, in Matthew Jesus teaches that if your spouse is unfaithful in a variety of sexual ways, it is permissible to break the covenant of marriage.

St. Paul takes this a step further.  He says in his letter to the Corinthians,

“To the rest I say — I and not the Lord — that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him” (1 Corinthians 7:12-13 NRSV).

So Paul says that if you’re married to an unbeliever, and that unbelieving spouse wants to leave, then what can you do?  You let them go.  Perhaps the principle behind Paul’s direction is this: you can’t force discipleship on anyone.  God gives us the freedom to reject God’s love.  Discipleship and covenant keeping is never forced from God onto us.  Could this also apply to someone who considers themselves a believer but says they want to divorce you?  Again, you can’t make anyone follow Jesus.  You can’t make anyone keep a covenant, even if it was a commitment made to God.

An interesting point to notice in Paul’s teaching here is that he says, “I and not the Lord.”  Paul seems to be adding to Jesus’ teaching with some of his own.  Paul is practicing some continued pastoral discernment for his situation and the situation his churches find themselves in.  Maybe Paul is living into the same act of discernment that we see between Jesus’ answer in Mark and Jesus’ answer in Matthew.  As both Jesus and Paul encounter new situations and circumstances, they’re finding that God’s kingdom is already but not yet.

In this spirit, I would like to continue some discernment myself.  I, and not the Lord, want to suggest that sustained violent abuse (both physical and possibly verbal) is porenia.  It is sin against the “one-fleshness” of marriage.  You are not treating your spouse as “one-flesh” with yourself when you violently abuse him or her.  One problem here is that this kind of abuse is often kept secret rather than made known.  What would happen if your spouse hit you the first time or violently cursed you verbally and instead of keeping it a secret, you shared it appropriately with some of the community around you that witnessed the covenant you made together at your wedding?  What if that community then became a community of accountability to help a spouse who has trouble expressing his or her anger in healthy non-violent ways?

Something implied in all these teachings is that even if your spouse is unfaithful in one of these ways, and the Bible allows for divorce in that circumstance, it does not require it.  God’s grace is always interested in reconciliation even if the brokenness of the world makes that near impossible.  Remember, Hosea remained married to an unfaithful spouse to show that God’s love is faithful even when our love is not.

Remarriage?
If divorce is covenant breaking and sex after divorce is adultery, then several questions arise about remarriage.  First, is remarriage de facto adultery?  The Bible is not particularly optimistic about remarriage.  Except for the explicit situations we covered above, the Bible teaches that remarriage is adultery.  Please don’t shoot the messenger.

Second, if I’m remarried after divorce and the divorce wasn’t because of one of those explicit circumstances, should I get divorced from my second marriage?  No!  The Bible always speaks against this kind of ascetic idealism.  There is grace and salvation in the midst of brokenness!  As Richard Hays, a New Testament scholar, says, remarriage could “serve as a sign of God’s love in the world…A second marriage after divorce could serve as a sign of grace and redemption from the sin and brokenness in the past” (The Moral Vision of the New Testament, pg 373).

Third, what should I do now that I am remarried?  Here are several questions to ask yourself:

  1. Did you confess your role of sin in the divorce (if there was sin)?
  2. Did you confess your sin to your ex (if possible)? Or someone else?
  3. Are you doing all you can to live at peace now with your ex?
  4. Are you committed for life to your current covenantal marriage?

Fourth, should I remain single if I have been divorced?  Let me suggest that remarriage is best approached as a process of discernment.  The Bible isn’t very optimistic about remarriage, but it’s not the only one not optimistic about second marriages.  We all are familiar with the statistics about second marriages.  Don’t make this decision alone.  Include your friends and family.  Make sure you’ve got some friends who are providing guidance who aren’t “yes men.”  Make sure you’ve got some people asking you hard questions about your motivation and the timing of any particular commitment to a second marriage.  Run your previous marriage and any thoughts about a second marriage through the four questions above.  Perhaps then, a second marriage can serve as a new covenant that represents how God can and does redeem this broken world.

So today we’ve looked at claiming the baggage of divorce.  We’ve spent our time telling the truth about what marriage is, a covenant, and what divorce is, covenant breaking.  But this series isn’t just about claiming the baggage.  It’s also about knowing what to do with it once you’ve got it.  Doing both of those in one sermon was too much.  So next week we’ll be looking at what to do with the baggage of divorce once you’ve claimed it.  I hope you’ll join us as we seek to take the baggage and give it to God to work something new.  Because in the family of God, there are no carry-ons.

Prayer
God, help us to tell the truth about divorce.  Help us to claim the baggage divorce has created in our families.  And open our hearts to how you can continue to work in and through a broken and wounded world.  Help us to renew the covenants that we have made to others and to you.  Help those covenants be signs and symbols of your love for us.  In the name of Jesus and in the power of your Holy Spirit.  Amen.