July 1, 2024

SCC and the Supreme Court

Dear Friends,SCOTUS-bldg1

This past Friday the Supreme Court made gay marriage the law of the land.  Many in our church have been celebrating this ruling.  Others in our church have been struggling with this development.  Still others are uncertain what to think or do and are just trying to get through the end of the week with their bills paid and food on the table.

Throughout its history Sycamore Creek Church has taught little about gay marriage.  I have shared about my own experience of reading about the topic and finding that there are people on both sides of this issue that I respect.  I am drawn to believe that faithful Christians disagree.  People who really do want to follow Jesus end up having different convictions on this particular decision.  John Wesley was fond of reminding us to seek “unity in essentials, liberty in nonessentials, and charity in all things.”  Of course there is disagreement among Christians about how essential or nonessential this issue is.  While disagreement may be honest among Christians, we can all agree that loving those with whom we disagree is what it means to follow Jesus.

Sycamore Creek is still committed to show compassion to everyone.  No matter whether you are celebrating the Supreme Court’s decision or struggling with it, we’ll do our best to show you God’s compassion in Jesus Christ.  You are welcome at Sycamore Creek.  You are welcome if you are gay.  You are welcome if you are straight.  You are welcome if you don’t know whether you’re gay or straight.  You’re welcome if you’re a Democrat.  You’re welcome if you’re a Republican.  I have often pointed out that George W. Bush and Hillary Clinton are both United Methodists.  That either scares you or it delights you.

We can find our unity and identity in something beyond the political challenges that face our country. We find our unity in the grace we all have received through forgiveness and new life in Jesus Christ.  When we were baptized we died with Christ when we went under the water, and we were raised with Christ when we came up out of the water.  That means that “there is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Ephesians 4:4-6 NRSV).

In times of disagreement like this I am guided by my mentor from afar, Martin Luther King Jr.  King taught during the civil rights movement that the ultimate goal was the “Beloved Community”, something like what we see in the Ephesians passage above.  He described that Beloved Community as a community where blacks and whites were reconciled in friendship.  His vision of the end precluded him from doing anything that would put unnecessary roadblocks or obstacles between blacks and whites becoming friends.  Thus, he resisted the racism of his day with non-violent methods (as violence would create significant roadblocks to ultimate friendship).

However you are responding to the Supreme Court ruling, seek to do so in a way that does not put unnecessary roadblocks between friendships across gender identities and across ideological responses.  Last week in response to the deaths of nine black people at Emmanuel AME in Charleston, I urged us to build friendships across boundaries of race, age, economic status, and gender identities.  That is no less true this week than it was last week.  Jesus, to the ire of most religious leaders of his day, hung out with people of all stripes and persuasions.  We will too when we faithfully follow Jesus.

Here is a favorite prayer of mine that I believe everyone can pray in the coming weeks.

O God, by whom the meek are guided in judgment, and light rises up in darkness for the godly: Grant us, in all our doubts and uncertainties, the grace to ask what you would have us to do, that the Spirit of wisdom may save us from all false choices, and that in your light we may see light, and in your trustworthy path may not stumble; through Jesus Christ our Lord. Amen.

Peace,
Pastor Tom

unchristian by David Kinnaman and Gabe Lyons

unchristian by David Kinnaman and Gabe Lyons
Audio Book
Rating: 8 of 10

David Kinnaman and Gabe Lyons give the church a much needed kick in the gut.  OK, maybe that’s a little aggressive, but their book unchristian is hard to ignore.  The book is based on representative polling and interviews done with 16-29 years-olds (referred to by demographers as “older Mosaics” and “younger Busters”) who are outside the church (“outsiders”) on how they view Christians.  The results are startling.  These outsiders view Christians as, well, unchristian.

Kinnaman and Lyons are clear throughout the whole book that the point of this research is not to figure out what 16-29 year-olds want and give it to them, but rather to listen to their perspective and learn from it.  To that end they present six perceptions these young adults have of Christians gained not so much from the media but from personal relationships and experience with Christians and six corresponding new perceptions that Christians should work to foster.  These six perceptions are:

  1. Hypocritical
  2. Insincere in converting
  3. Antihomosexual
  4. Sheltered
  5. Too political
  6. Judgmental.

To give you a taste of the new perceptions that Kinnaman and Lyons argue for, let’s look at the perception that Christians are hypocritical or “say one thing but live something entirely different.”  A new perception the authors offer for Christians to cultivate is that “Christians are transparent about their flaws and act first, talk second.”  They believe that in many ways the outsiders are accurate in their observations and that this new perception is really more Christian.

Perhaps the most difficult section of the book for the church is the section on outsiders’ perception that Christians are antihomosexual, that “Christians show contempt for gays and lesbians.”  Kinnaman and Lyons’ research shows that “the gay issue has become the ‘big one,’ the negative image most likely to be intertwined with Christianity’s reputation” (92).  91% of 16-29 year-old outsiders said “‘antihomosexual’ accurately describes present-day Christianity” (93).  In other words, “when you introduce yourself as a Christian to a friend, neighbor, or business associate who is an outsider, you might as well have it tattooed on your arm: anithomosexual, gay-hater, homophobic” (93).  Yikes!

Kinnaman and Lyons point out that this is more than just a mere disagreement.  The antihomosexual perception includes a kind of contempt and hatred for gay people that includes coarse jokes, offensive language, “God hates gays” websites, berating language, suggestions that natural disasters are God’s judgment on gay people, and so on.  They lament that we have become known more for what we are against than what we are for: Jesus.

Wherever one stands on this issue of homosexuality, I think we would all do well to help change the experience that outsiders have of Christians to something more in line with what Kinnaman and Lyons suggest as a new perception: that “Christians show compassion and love to all people, regardless of their lifestyle.”  This isn’t because we’re only interested in perceptions, but because that’s the Christian thing to do.  The outsider perception of Christians is right.  If we truly do “show contempt for gays and lesbians” through such hateful actions as described above, then we are not acting in a Christian way.  We are being unchristian.  Thank God for the outsiders who God uses to reform the church.

Currently Reading/Listening:
The Shack
by William P. Young
Generation to Generation
by Edwin H. Friedman
Sacred Parenting
by Gary Thomas
Death by Suburb
by Dave Goetz
The Angry Book
by Theodore I. Rubin
Ultimate Prizes
by Susan Howatch
The Girl with the Dragon Tattoo
by Stieg Larsson and Reg Keeland