May 25, 2013

Baggage Claim – Family Baggage

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Baggage Claim – Family Baggage
Sycamore Creek Church
February 10 & 11, 2013
Tom Arthur
2 Samuel 13:1-22

Peace Friends!

Today we begin a new series called Baggage Claim.  That begs the question: What is baggage?  I suspect if we ask everyone in the room what “baggage” is, we’d get a lot of different answers, so let me begin with some thoughts on what I think baggage is.

Baggage is a lot of things and most of them have something to do with sin.  Baggage can be unconfessed guilt from past sin.  Not all guilt is bad.  Guilt that leads to confession is good guilt.  Baggage can also be persistent guilt left after confession of sin.  Guilt is not always good.  Sometimes it is the inability to receive forgiveness from God.  Baggage can also be painful memories or scars from sin committed against you, things your memory just won’t shake, feelings of worthlessness, or feeling alone.

We all accumulate baggage.  Every saint has a past but, every sinner has a future.  This series is about the fact that while you can’t change your past, Christ can change your future.

I recently met an artist who takes old stuff that people have thrown away and turns it into art.  He told me that a good part of his motivation is in repurposing things and using them in a way that their maker had not originally designed it for.  My imagination was sparked.  While our maker did not design us to accumulate baggage, perhaps there is some art that  can be created from it.

So what I want to do in this series is to help you not accumulate baggage in the first place, but if you already have it, to know what to do with it.  I want you to be able to name clearly what the baggage is, and to have a clear path forward for how to receive God’s grace to dump it and live a new baggage-free life or to have it created into some new piece of artwork.

This not a series of condemnation and judgment, but it is a series of truth telling.  Truth telling and compassion, mercy, and grace are not mutually exclusive.  Actually there is no true compassion without truth telling.  Jesus models truth and mercy together when he encounters a woman caught in adultery.

John 8:10-11 NRSV
Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”  She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”

Family Baggage
We’re going to look at divorce baggage the next two weeks, and end the series with sexual baggage.  But today we’re looking at family baggage.  There’s a great movie called How to Train Your Dragon that is about a father and son that have different expectations about the role for the son.  Will he be a dragon slayer or not?  Here’s two short clips to set the stage:

Here’s the problem that we all run into: We all want a family, just not ours (sometimes).  All our families are broken. Broken from divorce, abuse, a distant parent, an over involved parent, addiction, and on and on.  There is no perfect family.  And when our families accumulate baggage we tend to deal with the baggage with one of two extremes: severance or silence.  We sever the relationship.  We kick the offending family member out of the family.  We excommunicate them.  Or we are silent about it.  We pretend it never happened.  Or we simply never talk about it as a family.  Toward which extreme do you or your family tend to err?

Today I want to take a look at a pretty extreme case in the Bible of a family accumulating baggage.  If you’re a guest here this morning, this story may perplex you.  You may even wonder why it’s in the Bible.  Here at Sycamore Creek Church, we look to the Bible for practical guidance, but the Bible doesn’t always tell us what to do.  Sometimes it only reports what happened.  It gives us a story to chew on together as a community.  That’s what we’re looking at today with the story we’re about to read. It’s not a story that describes how we’re supposed to behave.  It probably tells us a lot more about how not to behave, unless we want to accumulate serious baggage.  But it clearly illustrates how baggage tends to push us to one of two extremes: severance or silence.  Watch for those two extremes as you hear the story of the rape of Tamar.

2 Samuel 13:1-22 NRSV
Some time passed. David’s son Absalom had a beautiful sister whose name was Tamar; and David’s son Amnon fell in love with her.  Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin and it seemed impossible to Amnon to do anything to her. 

But Amnon had a friend whose name was Jonadab, the son of David’s brother Shimeah; and Jonadab was a very crafty man.  He said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” 

Jonadab said to him, “Lie down on your bed, and pretend to be ill; and when your father comes to see you, say to him, ‘Let my sister Tamar come and give me something to eat, and prepare the food in my sight, so that I may see it and eat it from her hand.’” 

So Amnon lay down, and pretended to be ill; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.” 

Then David sent home to Tamar, saying, “Go to your brother Amnon’s house, and prepare food for him.”  So Tamar went to her brother Amnon’s house, where he was lying down. She took dough, kneaded it, made cakes in his sight, and baked the cakes. 

Then she took the pan and set themout before him, but he refused to eat. Amnon said, “Send out everyone from me.” So everyone went out from him.  Then Amnon said to Tamar, “Bring the food into the chamber, so that I may eat from your hand.” So Tamar took the cakes she had made, and brought them into the chamber to Amnon her brother. 

But when she brought them near him to eat, he took hold of her, and said to her, “Come, lie with me, my sister.”  She answered him, “No, my brother, do not force me; for such a thing is not done in Israel; do not do anything so vile!

As for me, where could I carry my shame? And as for you, you would be as one of the scoundrels in Israel. Now therefore, I beg you, speak to the king; for he will not withhold me from you.”  But he would not listen to her; and being stronger than she, he forced her and lay with her. 

Then Amnon was seized with a very great loathing for her; indeed, his loathing was even greater than the lust he had felt for her. Amnon said to her, “Get out!”   But she said to him, “No, my brother;for this wrong in sending me away is greater than the other that you did to me.” But he would not listen to her.

He called the young man who served him and said, “Put this woman out of my presence, and bolt the door after her.”  (Now she was wearing a long robe with sleeves; for this is how the virgin daughters of the king were clothed in earlier times.) So his servant put her out, and bolted the door after her.

But Tamar put ashes on her head, and tore the long robe that she was wearing; she put her hand on her head, and went away, crying aloud as she went.  Her brother Absalom said to her, “Has Amnon your brother been with you? Be quiet for now, my sister; he is your brother; do not take this to heart.” So Tamar remained, a desolate woman, in her brother Absalom’s house. 

When King David heard of all these things, he became very angry, but he would not punish his son Amnon, because he loved him, for he was his firstborn.  But Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had raped his sister Tamar.

Sometimes in other churches after the Bible story is read, the person reading the Bible will say, “The Word of the Lord.”  And the people respond, “Thanks be to God.”  If I was in one of those kind of churches and heard the story read, I’d be inclined to say, “No thank you, God!”  This is one seriously messed up family.  They are severing relationships and remaining silent in all kinds of crazy ways that just accumulate more and more baggage.  So let’s unpack this story and see what we can learn.

Amnon, David’s eldest son and heir to the throne, rapes Tamar, his half sister and Absalom’s full sister.  David does little to nothing.  He gets angry, but anger isn’t enough in the face of such horrific injustice.  Absalom, Tamar’s full brother, and David’s second eldest, takes vengeance for his sister and eventually kills Amnon, putting himself in line for the throne.  David’s sons are playing out a familiar story of violence in David’s own life.  If you are familiar with David as a king, you will remember that David saw a good looking woman he wanted named Bathsheba, but she was married to one of his elite warriors, Uriah.  After getting Bathsheba pregnant, he has Uriah killed on the front lines of battle.  David’s own violence begat the violence of his sons, and David has the opportunity to break the cycle but does not.  He and almost everyone in this story resort to one of two extremes: severance and silence.

Absalom’s resort to severance is extreme: kill his half-brother.  David’s initial response to Absalom after Absalom kills Amnon is also severance.  Absalom is cast out of the family and stays away for three years.

Absalom also tells Tamar to remain silent about the injustice.  He attempts to silence the victim.  But Absalom learned this from his father, who is silent about Amnon’s great injustice.  Absalom also speaks neither “good nor bad” to Amnon.  He doesn’t confront him, he remains silent about it either way.  There is a conspiracy of silence against Tamar.  Don’t talk about it.  That hurts.  It puts our family in a bad light. Let’s just be quiet about it and pretend it never happened.  It hurts too much to talk about it.  David also remains silent in the long-haul about Absalom’s murder of Amnon.  While Absalom is cast away for three years, when he finally is allowed to come back, David says nothing about the past circumstances.

Interestingly enough, Tamar, the victim in the whole story does neither.  She is neither willing to sever relationships nor remain silent.  When it comes to severing the relationship with Amnon when he tells her what he wants, Tamar uses one of the few cards her culture of the day gives her to play: she suggests that they get married.  She suggests this both before and after the rape.  In our culture that affords women equal rights as men, it is hard to imagine Tamar offering to marry the man who violates her in this way.  But in her mind, the other option in her day was complete disgrace.  She chose the lesser of two evils.  But when Amnon discards her, and Absalom tells her to be quiet, she does neither.  She privately and publicly laments.  Tamar is unwilling to sever relationships or to remain silent in the face of baggage.

My family has its own accumulation of baggage.  My father had an affair that effectively ended the marriage.  My parents were divorced when I was in elementary school. They and my step-parents have gotten along in various spurts that go up and down.  It is hard to talk about such things within one’s own family.  It is easier to remain silent or to get out of the family all together.  But that’s not the best way to handle baggage.  It’s really not claiming it all.  Baggage in families is best claimed and then dealt with through forgiveness, not the forgetfulness of severance or silence.  Here’s the whole point of this message: Family requires forgiveness, not forgetfulness.  Family baggage requires forgiveness, but forgiveness doesn’t mean no consequences.  Forgiveness is a kind of ability to remain in a relationship even with tension, seeking open and honest truth while also seeking mercy and compassion.

I navigated this with my own dad by spending a year in counseling during my sophomore year of college.  That year of counseling culminated in my dad spending a weekend with me at college going to see my counselor with me.  It was the turning point in our relationship.  We turned away from severance and silence and toward claiming the accumulated baggage and forgiving one another.  You may think it odd that I say, “forgiving one another” but over time I have come to see that in my own woundedness, that I had wounded those around me.  Confession and forgiveness had to work both ways.

If you’re wondering how in the world you’d break the silence within your family around something painful, let me offer you a way forward: a “fierce conversation.”  I was first introduced to a great book by Susan Scott titled Fierce Conversations by John Savage, a mentor and coach of mine over the years.  A fierce conversation is not a status update or tweet.  Those are not appropriate or helpful forums for dealing with family baggage.  A fierce conversation happens face to face.  It is fierce because it is honest.  Scott suggests several steps in a fierce conversation, but I want to mostly focus on the beginning.  A hard fierce conversation often begins with a carefully crafted sixty-second statement.  This statement has seven parts:

  1. Name the issue.
  2. Select a specific example that illustrates the behavior or situation you want to change.
  3. Describe your emotions about this issue.
  4. Clarify what is at stake.
  5. Identify your contribution to this problem.
  6. Indicate your wish to resolve the issue.
  7. Invite your partner to respond.

This conversation is requested ahead of time, and this statement is practiced ahead of time (even in the mirror).  Let me give you an example of an opening sixty-second statement.  I’ve taken my own relationship with Sarah, exaggerated it a bit, mixed in some of the issues that I’ve heard from you, and created an opening sixty-second statement from Sarah to me.  She would ideally have asked for this conversation ahead of time and practiced this opening statement.  So here it is:

[Name the issue:] Tom, I’d like to talk to you about the effect your actions have been having on our family lately.  [Examples:] Tuesday morning while we were sitting at the breakfast table, you snapped at me saying, “Can’t you see I’m reading the newspaper.”  On our drive to Ann Arbor Friday night you spoke very few words to me.  Sunday night you sat in your chair surfing the internet without interacting with Micah or me.  [Describe the emotions:] I’m getting really concerned about the possible consequences this is having on all of us.  I feel distant from you in these moments.  Sometimes I feel numb or even a little scared.  [Clarify what is at stake:] There is a lot at stake here: the long-term thriving of our marriage and our family, and your role in helping Micah learn healthy ways of interacting with his family as he grows up.  [Identify your contribution:] I think I have contributed to this situation myself.  Sometimes I am very critical of you, or don’t respect when you need some silence.  Other times I don’t know what the right questions are to ask you to help begin a conversation.  I’ve also not brought this up at helpful times before.  [Your wish to resolve the issue:] I’d like to work toward resolving these issues.  [Invite response:] I want to understand what is happening from your perspective.

Her next move is to be quiet, and listen. Let me offer three tips for moving forward in the conversation that follows.  First, institute the Three Question Rule: ask three questions before you make a statement.  When you ask for a response, it is likely that you will begin to feel threatened.  Be patient with your partner by asking clarifying questions.  This will help your own natural defensiveness subside.  Ask questions like, “Tell me more about…Help me understand what you mean when you say…I’m not fully understanding how this is making you feel.  Can you clarify…”

Second, substitute “and” for “but.”  When you follow a statement someone says with “but” you’re saying their statement doesn’t matter.  When you follow it with “and”, you’re saying both statements matter.  For example: You want me to complete this project by tomorrow, BUT I’ve got two other projects I have to get done first, is very different than You want me to complete this project by tomorrow, AND I’ve got two other projects I have to get done first.  Or here’s another one: You want me to watch the kids this afternoon, BUT I need some quiet time to finish reading my training manual, is very different than You want me to watch the kids this afternoon, AND I need some quiet time to finish reading my training manual.  “But” tells the other person that what they said doesn’t matter.  “And” invites shared ownership of the problem and shared brainstorming for a solution.

Third, when you want to make a statement, try this approach.  Describe the statement as a thought or theory running through your mind that you want input on.  Say, “This thought was running through my mind. What do you think of it?”  I used this approach recently in a very sticky and delicate situation.  I had a working theory in my mind of why someone was doing something that they were doing, but if I was honest with myself, I wasn’t sure my theory was right.  So I said, “I have a theory, but I don’t know if it’s right.  Here’s my theory.  What do you think of it?”  Instead of that person getting defensive, I got some extra information from them that convinced me that my theory wasn’t right, and it all happened without either of us getting defensive.

One of the best ways to help discern how to have a fierce conversation that leads to forgiveness and reconciliation is by running your conversation ideas by others.  At Sycamore Creek Church, we try to create environments where friendships can thrive that help you have partners in the process of learning how to forgive your family and work through the baggage accumulated in your family.  We call these environments small groups.  They’re a group of three to twelve people who meet regularly to guide one another in loving God with everything you’ve got and loving your neighbor and your family as you love yourself.  What fierce conversation in your family do you need to have this week or next?  What small group of spiritual friends do you have that will help you prepare for that fierce conversation?

Imagine with me for a moment having true and honest conversations with your divorced parents about the where-to-stay-or-visit dilemma when you come to town.  Imagine having a fierce conversation with that abusive family member who treats you like a verbal punching bag at family get-togethers.  Imagine finding forgiveness for that distant parent that never suggests you get together for anything.  Imagine figuring out how to not sever the relationship with that over involved parent who regularly calls you offering advice you’re not looking for and haven’t requested.  Imagine not remaining silent in your family about the addicted family member who is always missing commitments because of their addiction.  Imagine neither severing these relationships nor remaining silent about the pain in them.

Jesus sets the example for this in himself.  Grace and truth came through Jesus Christ (John 1:17 NRSV).  In Jesus, God was neither willing to sever the relationship with his creation or remain silent.  And Jesus came showing us what grace and truth look like when they exist together in the same person, in the same family.  In the family of God, there are no carry-ons.  Lay your baggage at the foot of the cross.

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Mission Drop

Amazing Stories - Wrestle Mania

Amazing Stories – Mission Drop
Sycamore Creek Church
Mark 1:1-11 & Acts 2:38-41
Tom Arthur
June 24, 2012 

Peace Friends!

What’s your life mission?  Are you on a mission?  Or are you just plodding along each day reacting to whatever comes your way?  Being on a mission adds a deep sense of purpose to your life.  Many of us wander around aimlessly because we haven’t signed up for a mission.

I remember the first deep sense of mission I received in life.  I was in a class in college called “African American Experience.”  We were watching a Dateline undercover investigation of racism in Chicago. Not the deep south.  North. Chicago. Midwest.  Big city.  Two guys, one black and one white, went around town with hidden cameras and interacted with the same people and situations.  They both went to a used car salesman.  The white guy was given a “rock bottom” price $1500 cheaper than the black guy.  They both went to a department store.  The white guy was given great service.  The black guy was followed around the store by a sales associate who didn’t talk to him.  They both went to rent the same apartment.  The landlord was courteous to the black guy who went first, but when the white guy asked about the neighborhood, the landlord said, “It’s OK, but it’s going downhill.  I showed it to ‘one of them’ earlier today.”  I came out of that class furious, with a righteous anger I had never experienced before.  In that moment God signed me up for a mission: to make right the injustice I had just seen.  Later on I gave that mission a name: racial and economic reconciliation.

What’s your mission?  Today we’re in the middle of a series called Amazing Stories.  We’re looking at some of the lesser known but still amazing stories in the Bible.  There are a lot of different stories in the Bible about being on a mission.  Today I want to look at a story of the beginning of Jesus’ mission.  And it’s a mission that we all can join.  It’s the amazing story of baptism.  Let’s read it.

Mark 1:1-11 NLT
Here begins the Good News about Jesus the Messiah, the Son of God.
In the book of the prophet Isaiah, God said, 

“Look, I am sending my messenger before you,
and he will prepare your way.
He is a voice shouting in the wilderness:
‘Prepare a pathway for the Lord’s coming!
Make a straight road for him!’”  

This messenger was John the Baptist. He lived in the wilderness and was preaching that people should be baptized to show that they had turned from their sins and turned to God to be forgiven.  People from Jerusalem and from all over Judea traveled out into the wilderness to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. His clothes were woven from camel hair, and he wore a leather belt; his food was locusts and wild honey. He announced: “Someone is coming soon who is far greater than I am — so much greater that I am not even worthy to be his slave.   I baptize you with water, but he will baptize you with the Holy Spirit!”

One day Jesus came from Nazareth in Galilee, and he was baptized by John in the Jordan River.  And when Jesus came up out of the water, he saw the heavens split open and the Holy Spirit descending like a dove on him.  And a voice came from heaven saying, “You are my beloved Son, and I am fully pleased with you.”

Here we see Jesus joining the mission of God.  Have you ever seen one of those spy movies where one spy drops a case or bag or box or envelope in one spot for another spy to pick up and run with the mission?  That’s kind of what’s happening here.  John the Baptist is making a mission drop with Jesus.  Jesus is picking up the package (or going under the water) and running with the mission.

Now this story by itself doesn’t tell us much about the amazing character of this mission.  For that we have to look elsewhere.  One great place is in a sermon that Peter, one of Jesus’ fellow “spies”, preaches after Jesus has ascended (it’s the same sermon that Gaelen McIntee preached on a couple of weeks ago on graduation Sunday).  Let’s take a look at parts of that sermon and we’ll see that the character of the mission of God is closely related to the character of water itself.  Maybe that’s why baptism is done with water.

Death: Acts 2:38 NLT
Peter replied, “Each of you must turn from your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit.”

Water is a dangerous thing.  Water can mean death.   This past week I took my 19-month-old son to the tot swim at the Holt Jr. High. He had never seen or been in a pool before.  He was naturally anxious and nervous as we stepped down into the pool.  For about the first thirty minutes he had a choke hold on me and wouldn’t even consider letting go.  He had a healthy respect for the dangerous situation he was in.  Should he let go, I think he instinctually knew that things would not turn out well (of course, as his daddy, I would do all I could to never let that happen).  Water is death.

When we sign up for the mission of God by being baptized, something in us has to die.  We have to turn from our sins.  This is called repentance.  You have to give up every other mission you’re on to join this one. It’s no good to think you can be on two missions.  You can’t.  If you’re going to join God’s mission, all other missions in your life must be put to death in the waters of baptism.  This doesn’t mean that you no longer care about other things.  It means that you now see all things you care for through the lens of the mission of God.

The mission of God is characterized first by dying to self, repenting, and turning toward God.

Cleansing: Acts 2:38 NLT
Peter replied, “Each of you must turn from your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit.”

One of the important uses of water is to clean dirty things.  This past week I had drywallers working in my basement.  I was amazed at the speed with which they worked.  They put up seven rooms of drywall and a hallway in a day and a half.  One time I went down to see how things were going, and one of the guys was putting screws in a piece of dry wall on the ceiling while a fine dust was showering down on top of him.  Later that day when they left, he said to me, “I’ll give you an ‘air’ hand shake because my hands are so dirty and dusty.”  I looked at his hands and was glad he didn’t want to shake my hand.  He was dustier than I had seen anyone in a long time.  I’m sure when he got home he immediately jumped in the shower to wash away all that dust, and when he got out of the shower, I’m sure he felt like a new man.  Water cleanses.

When you sign up for the mission of God by being baptized, you die to the sin in your life and you are cleansed from it.  The mission of God is characterized by forgiveness, God’s forgiveness of our sins, and our forgiveness of others’ sins against us.  Just as water cleans the hands after a long day of working, so too does baptism clean our souls and make us pure before God.

The mission of God is characterized by the forgiveness of sins.

Life – New life through Union with Christ: Acts 2:38 NLT
Peter replied, “Each of you must turn from your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit.”

Water is life.  Have you ever run out of water and been unable to get water for an extended period of time?  There’s an amazing survival story about a guy named Aron Ralston that’s told in a movie titled 127 Hours.  Aron was hiking by himself in slot canyons out west when a boulder fell on him and pinned his hand to the side of the canyon.  He was pinned there for 127 hours before freeing himself by cutting his own forearm off.  Public Service Announcement: The biggest mistake he made in this whole ordeal was that he was hiking by himself and he hadn’t told anyone where he was going.  So how was he going to survive?  Almost miraculously there was no bleeding, so Ralston really had to confront one major obstacle: how could he stay alive until someone found him.  What’s your number one problem in this situation?  Besides staying warm, it’s water.  You can live for days or weeks without food. But you can only go a fraction of that time without water.

Water is life, and the waters of baptism give you new life in Jesus.  If we die in the waters of baptism, then we die with Jesus.  But when we come up out of the water, we also join in the resurrection of Jesus.  Our dead dry bodies are given new spiritual life.  We are in a very real sense, reborn.

Life – Holy Spirit: Acts 2:38 NLT
Peter replied, “Each of you must turn from your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit.”

There’s another sense in which we are given new life in the waters of baptism.  We are given the gift of the Holy Spirit.  What exactly is the Holy Spirit?  The Holy Spirit is God’s presence working in you (transformation) and through you (ministry to others).  God’s love being made real in your life.  God’s friendship helping you to learn new habits and continue to turn from all those old ones.  Because even though we’re cleansed and forgiven of our sins in the waters of baptism, those old habits continue to intrude on the mission of God.  They’re like old enemy spies that keep showing up at inopportune times.  Except the difference is that God’s presence, God’s love, God’s friends, God’s Holy Spirit walks with you in a new and powerful way helping you to overcome those old habits and sins.  As one preacher has said, “Sin remains but it does not reign” (John Wesley).

The mission of God is characterized by new life in the waters of baptism.

Community – Acts 2:41 NLT
Those who believed what Peter said were baptized and added to the church — about three thousand in all.

What do all these things have in common: soda, tea, coffee, beer, wine, juice?  There’s probably a lot of things that they have in common but here are two that are pertinent to our discussion this morning: they’re mostly water, and they’re best shared with friends.  Water is something that community gathers around.  We gather around it when we choose where to live.  We gather around it at the table, in a restaurant, at the café, in a coffee shop, and around the communion table in worship.

Water is community, and in the waters of baptism you join the community called the church.  Baptism is the door to the church.  Now the church gets a lot of negative press in the world these days, some of it earned, but at its most fundamental level, the church is the community of friends seeking to follow Jesus.  It’s a community on a mission, and that mission is best done with spiritual friends.

The mission of God is characterized by the community you join in the waters of baptism.

So there’s only one question left for you today:

Will you join the mission of God?

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Amazing Stories – Wrestle Mania

Amazing Stories - Wrestle Mania

Amazing Stories – Wrestle Mania
Sycamore Creek Church
May 27, 2012
Tom Arthur
Genesis 32

Peace Friends!

Today we begin a new series called Amazing Stories.  Whether you’ve read the Bible or not, you know the big stories of the Bible: Adam and Eve, Noah and the ark, Moses parting the Red Sea, David and Goliath, Jesus’ death and resurrection.  These are all amazing stories. But there are many more amazing stories in the Bible that aren’t as well known.  Over the next several weeks we’re going to explore those not-so-well-known-yet-still-amazing stories.  In the end, I think you’re going to find that all the amazing stories in the Bible will help you live into the amazing story of your own life.  Today we begin with a story about wrestling.

Who or what do you wrestle with?  And I suspect that the wrestling has played a large part in defining who you are today.  Probably one of the biggest wrestling matches I’ve had over my lifetime is with my dad.  Boys wrestle with their dads in a way that defines them.  My dad and I have a lot of things in common, but there are some significant ways in which we are different.  I’ve wrestled with him about decisions he’s made in the past, mistakes he’s made, and differences of opinion about what the right thing to do is.  Sometimes that wrestling has been obvious: we argue.  Most of the times it’s not obvious.  I wrestle with my dad in my thoughts.  Wrestling with my dad has been significant in defining who I am.

Then there’s the wrestling I did with friends growing up. I wanted to find acceptance and fit in.  I wrestled with being funny (or not).  The person who made everyone else laugh was always well liked.  And one of the key ways to make friends laugh was to be in the know about the funniest TV shows, movies, music, or jokes.  These made up the currency of our conversations.  So being in the know was important to being accepted and fitting in.  Sarcasm was also a key to fitting in.  You couldn’t take anything at face value.  Then there were girls. Who had the prettiest girlfriend?  Who had the most girlfriends?  Who had the coolest girlfriends?  On all of these fronts, I was no where near the top.  I wasn’t the funniest.  Most of the time I didn’t have a clue what was going on in culture.  I wasn’t naturally sarcastic.  And my friends tended to think my taste in girls was a little off.  Wrestling with my friends has been significant in defining who I am.

Then there’s the wrestling with myself.  If you’ve gotten to know me you know I’m a perfectionist.  I have very high standards for myself, and I rarely if ever live up to them.  I’ve got an internal dialogue always going on, and it’s not always pretty.  It sounds something like this:  You should try harder at that.  You should be better at that.  You need to make sure you don’t make that mistake again.  Don’t mess up.  If you do that, they won’t love you.  You’re not doing everything God wants you to do.  This wrestling with my own perfectionism has been significant in defining who I am.

I’m not alone in wrestling with others or myself.  I asked my friends on Facebook how they are defined by wrestling with people, things, or situations.  Here are some of the responses I got:

About my struggles that define me…probably my low self esteem and my depression, and people pleasing.

As a child I had a parent with a substance issue and she was able to mask it in public for a long time. She was a pretty mean drunk, I protected my sister, and she focused on me. I learned to stand up for what is right, that sometimes you are going to pay a price for doing that, but that it is always worth trying to do the right thing.

I grew up as the youngest child and a Christian in a non-Christian home.  I got made fun of for being a Christian and always had to hide my faith in my home.  It has led me to not being very willing to be open about my faith as an adult.

Hear any common themes?  People wrestle with themselves, with the ones they love, and with the broader culture.  This weekend is Memorial Day weekend.  Perhaps this weekend as we remember those who gave their lives fighting for our country, you wrestle with having lost a loved one.  Or maybe you wrestle with your own memories of war.  Or maybe you wrestle with the enemies you fought against.

We all wrestle with people, situations, and things, and this wrestling tends to be very significant in defining who we are.

One of my favorite movies Nacho Libre, a monk, played by Jack Black, wants to be a wrestler.  But first he needs a partner.  He finds an unlikely partner, but first has to wrestle him into submission and a new understanding of who he is and who he might become.

We’re not the first people to wrestle with those around us.  The Bible tells the story of a famous wrestler named Jacob.  Jacob was constantly wrestling with others preparing for his big showdown with God.  When Jacob was born he was a twin. He came out wrestling with his brother, Esau:

Then the other twin was born with his hand grasping Esau’s heel. So they called him Jacob.* Isaac was sixty years old when the twins were born.
Genesis 25:26

Notice the * in the text.  It points you to a footnote in your Bible which tells us that Jacob means “he grasps the heel”; this can also figuratively mean “he deceives.”  The name “Jacob” is a play on the word “aqeb” which means “grasp.”  Jacob’s name is literally defined by his wrestling with his brother!  Their battle is epic and eventually leads to Jacob stealing Esau’s birthright from their father and then hightailing it out of Dodge.

Jacob runs to his uncle Laban’s house where he meets his daughter, Rachel, and falls in love with her.  He has to work seven years for Laban to pay to marry her.  On their wedding night, Laban tricks Jacob by marrying off his eldest daughter, Leah, first. We read:

So Laban invited everyone in the neighborhood to celebrate with Jacob at a wedding feast. That night, when it was dark, Laban took Leah to Jacob, and he slept with her…But when Jacob woke up in the morning — it was Leah! “What sort of trick is this?” Jacob raged at Laban. “I worked seven years for Rachel. What do you mean by this trickery?”
Genesis 29:22-25 NLT

Jacob ends up wrestling with his father-in-law over his two daughters.  The deceiver is now deceived, in the bedroom!

Laban does give Rachel to Jacob as well, but he has to work seven more years.  Eventually Jacob wrestles further with Laban and sneaks out of town to go back to his homeland.  On the way there it becomes apparent that Jacob is going to have a reunion with his brother, whom he hasn’t seen since he stole his birthright.  The night before Jacob meets Esau again, he wrestles with a mysterious man which most people have interpreted as God.  Here’s the story:

Genesis 32 (selected verses)
Jacob now sent messengers to his brother, Esau, in Edom, the land of Seir.  He told them, “Give this message to my master Esau: ‘Humble greetings from your servant Jacob! I have been living with Uncle Laban until recently, and now I own oxen, donkeys, sheep, goats, and many servants, both men and women. I have sent these messengers to inform you of my coming, hoping that you will be friendly to us.’”  The messengers returned with the news that Esau was on his way to meet Jacob– with an army of four hundred men!  Jacob was terrified at the news. He divided his household, along with the flocks and herds and camels, into two camps.  He thought, “If Esau attacks one group, perhaps the other can escape.”  Then Jacob prayed, “O God of my grandfather Abraham and my father, Isaac– O LORD, you told me to return to my land and to my relatives, and you promised to treat me kindly.  I am not worthy of all the faithfulness and unfailing love you have shown to me, your servant. When I left home, I owned nothing except a walking stick, and now my household fills two camps!  O LORD, please rescue me from my brother, Esau. I am afraid that he is coming to kill me, along with my wives and children.  But you promised to treat me kindly and to multiply my descendants until they become as numerous as the sands along the seashore– too many to count.”  Jacob stayed where he was for the night and prepared a present for Esau…So the presents were sent on ahead, and Jacob spent that night in the camp. 

But during the night Jacob got up and sent his two wives, two concubines, and eleven sons across the Jabbok River.  After they were on the other side, he sent over all his possessions.  This left Jacob all alone in the camp, and a man came and wrestled with him until dawn.  When the man saw that he couldn’t win the match, he struck Jacob’s hip and knocked it out of joint at the socket. Then the man said, “Let me go, for it is dawn.” But Jacob panted, “I will not let you go unless you bless me.”  “What is your name?” the man asked. He replied, “Jacob.”  “Your name will no longer be Jacob,” the man told him. “It is now Israel, because you have struggled with both God and men and have won.”  “What is your name?” Jacob asked him. “Why do you ask?” the man replied. Then he blessed Jacob there.  Jacob named the place Peniel– “face of God”– for he said, “I have seen God face to face, yet my life has been spared.”  The sun rose as he left Peniel, and he was limping because of his hip.  That is why even today the people of Israel don’t eat meat from near the hip, in memory of what happened that night.

Let’s take a moment and look at a couple of key moments in this amazing wrestling match between Jacob and God.

Genesis 32:25-26
When the man saw that he couldn’t win the match, he struck Jacob’s hip and knocked it out of joint at the socket.

You cannot wrestle with God and walk away the same.  You will be “hurt.”  Something has to go.  God loves you just as you are and loves you too much to leave you there.  One of the key character traits you will walk away with from a wrestling match God is humility.  Humility hurts.  It hurts the ego and the pride.

One time early in my relationship with Sarah, I took her back home to my family’s house.  My “little” brother, Rick, was there, and he and I got into a little wrestling match.  What was I thinking?  My “little” brother is no longer smaller than me.  He’s probably easily got 50 pounds or more on me.  Maybe even a little taller too.  The short of that wrestling match was that it was very short.  He picked me up, manhandled me, and tossed me on the couch.  All this right in front of the one I was trying to impress with my physical prowess!  I learned humility that day, and it hurt.  And I never wrestled with my brother again!

Wrestle with God and you will be humbled.

Let’s look at another moment in this amazing wrestling match.

Genesis 32:29
“What is your name?” Jacob asked him. “Why do you ask?” the man replied. Then he blessed Jacob there.

What we wrestle with defines us, and when we wrestle with God, we don’t get to define God.  So often we tend to put God in the “dock” and cross examine him.  We tell God what he can and cannot do.  We tell him what is right and just and good.  Forget that he’s God.  We act like God and try to tell God how to be God.  But when Jacob tries to define God by knowing his name, he won’t give it to him.  God’s identity isn’t what’s at stake when we wrestle with God.  It’s our identity that’s at stake.

Let’s look at a third moment in this amazing wrestling match.

Genesis 32:28
“Your name will no longer be Jacob,” the man told him. “It is now Israel, because you have struggled with both God and men and have won [prevail/endure].”

While Jacob wants to identify and define his wrestling partner, the opposite happens.  God defines Jacob.  Actually, he redefines him.  He gives him a new name, “Israel.”  And so Jacob becomes the patriarch of the nation ofIsrael. Israelliterally means “he who wrestles with God.”  It’s in that wrestling that Jacob finds his truest and deepest identity.  His identity is no longer the one who grasps the heel of others, who wrestles with others, but is the one who wrestles with God!  And the cool thing about this is that this identity found in wrestling with God is already present in us in some way or another.  “Jacob” can also be a play on the word “yakbal”, and in this case “Jacob” means “May God protect.”

Wrestling with God becomes the center of our life, the reference point by which all our other wrestling is defined.  Jacob’s identity changes when he wrestles with God, and so does all his other wrestling.  So here’s the main point I want you to get.  If you don’t get anything else in this message, get this: When your identity is based on wrestling with God, your wrestling with others is redirected toward reconciliation rather than rivalry, revenge, or anything else.

There’s a move in wrestling called a snapdown reroute.  It’s where you push into your wrestling partner, and when they push back you use their own energy and momentum to redirect them where you want them to go.  Here’s an example.

When we wrestle with God, we push against God, and God uses that energy and redirects it away from things like rivalry, revenge, bitterness, anger, malice, and the like and toward reconciliation.

Reconciliation

Keep reading the story and you’ll see this redirection toward reconciliation played out in Jacob’s life.  He changes.  He isn’t a rival with his brother anymore.  He seeks reconciliation.  And reconciliation means learning some new behaviors.

Genesis 33:2-3 NLT
Jacob now arranged his family into a column, with his two concubines and their children at the front, Leah and her children next, and Rachel and Joseph last. Then Jacob went on ahead. As he approached his brother, he bowed low seven times before him.

Notice the humility here.  Before he was stealing from his brother.  Now he’s giving gifts.  Humility and reconciliation go hand in hand.

When you’re a student in a classroom are the other students rivals or friends?  Are you focused only on your own performance and your own grades, or are you helping others learn too?  Or what about when you’re in a band together competing for first chair, is the competition all there is in the relationship or are you also practicing with each other teaching your “rival” tricks you’ve learned about how to be a better musician?

How about when you find yourself liking the same girl or guy that your friend likes.  Is your rivalry for the romantic interests of this person what defines you, or does your life in God help you realize that there are many men and women that God has created that would be excellent life-long partners?

Let’s look at the workplace.  Some of us earn our living off beating the competition to the sale.  That’s the kind of economy we live in.  But is your life built around competition of this sort so exclusively that you ignore building a community where everyone can prosper?  Do you sometimes let that sale go because someone else needed it more?  Do you horde what you make or do you give generously to those around you who are in need?

Genesis 33:4 NLT
Then Esau ran to meet him and embraced him affectionately and kissed him. Both of them were in tears.

One key new behavior of reconciliation is forgiveness.  Jacob isn’t the one in the position to forgive.  Esau is.  And he does.  But Jacob helps by coming to the reunion with humility.

Do you nurse old wounds from family members who have hurt you?  Do you repeat those stories in your head and to those around you over and over, letting the bitterness come out every time?  Or do you risk the vulnerability of a meeting like the one between Jacob and Esau?

When we wrestle with God, our wrestling with others is redirected away from rivalry and revenge and toward reconciliation.  But when we approach those with whom we need to be reconciled, that reconciliation is not a forgone conclusion.  Did you notice that Esau brought 400 men with him (33:1)?   That terrified Jacob.  Reconciliation was not obvious or certain.

As well, while some level of reconciliation does happen between Jacob and Esau it is not complete.  We read that “Esau started back to Seir that same day. Meanwhile, Jacob and his household traveled on to Succoth” (Genesis 33:16-17).  In other words, while they are living closer than they have for a long time, they put some distance between one another.

We live in a world where we catch glimpses of heaven’s ultimate reconciliation with us and our reconciliation with one another, but those glimpses are not always complete.  And yet, sometimes they can be incredibly powerful.  We see reconciliation played out in Louis Zamperini’s forgiveness of Mushuhro Wantanabe, the WWII Japanese POW camp guard who tortured him (Unbroken by Laura Hillenbrand).  We see it in Corrie ten Boom’s forgiveness of the German guard at the concentration camp where she and her sister were kept and her sister died (The Hiding Place by Corrie ten Boom).  We see it in Lloyd LeBlanc’s forgiveness of Patrick Sonnier, who killed his son (Dead Man Walking by Sister Helen Prejean).  We see it in the Amish who forgave the man who killed a school room full of Amish children.  We see it in the response of an elderly South African woman who sought reconciliation following the dissolution of apartheid in the Truth and Reconciliation hearings rather than revenge:

At one hearing, a policeman named van de Broek recounted an incident when he and other officers shot an eighteen-year-old boy and burned the body to destroy the evidence. Eight years later van de Broek returned to the same house and seized the boy’s father. The wife was forced to watch as policemen bound her husband on a woodpile, poured gasoline over his body, and ignited it.

The courtroom grew hushed as the elderly woman who had lost first her son and then her husband was given a chance to respond. “What do you want from Mr. van de Broek?” the judge asked. She said, “Mr. van de Broek took all my family away from me, and I still have a lot of love to give. Twice a month, I would like for him to come to the ghetto and spend a day with me so I can be a mother to him. And I would like Mr. van de Broek to know that he is forgiven by God, and that I forgive him too. I would like to embrace him so he can know my forgiveness is real.
(What Good Is God by Phillip Yancey)

This woman understood that when you wrestle with God, your wrestling with others is turned away from rivalry, revenge, and you-fill-in-the-blank and toward reconciliation.

Here’s a prayer I found for praying for your forgiveness in your family, but I think it could be prayed for any situation in need of reconciliation:

Sometimes, Father, we are cruelest to those we love the most.  Let my family members bear with each other and forgive one another just as you forgave us.  Help us get rid of all bitterness, and turn our offenses into testimonies of your love.  (Colossians 3:13, Ephesians 4:31-32)

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Chipped – Forgive and Remember

Chipped - A Three Week Series on Forgiveness

Chipped – Forgive and Remember
Sycamore Creek Church
Matthew 6:9-15
Tom Arthur
May 8, 2011

Peace, Friends!

It’s hard to forget a moment when the windshield of your car chips, cracks, or shatters.  It includes all the senses.  You’re driving along minding your own business, and CRACK!  There goes your windshield.  A small pebble is enough to put a chip in the windshield, and of course, a big rock or even a boulder can do some pretty serious damage.

I was in a car accident back in July of last year when we were rear-ended by someone.  The force was pretty impressive.  My body was compressed into the seat.  Glass was flying everywhere.  The back windshield was in a thousand pieces scattered all over the car.  I even found glass down the back of my shirt.  It took a couple of months for my friend’s car to be repaired.

My car accident is pretty small compared to some experiences.  I found one picture of a car completely flattened by a huge boulder.  As flat as a pancake.  I don’t think that car will ever be a car again.

Our lives are like these windshields.  They get chipped, cracked, shattered, and sometimes obliterated.  Of course, the amount of repair work that is required to fix a chip is pretty small compared to the repair work to fix a shattered windshield, but in the case of our lives, all of the repair work begins with the basics of forgiveness.  No matter how much damage has been done to you or by you, nothing will be able to be repaired if forgiveness isn’t part of the equation.

We’ve been using as our text for this series the Lord’s Prayer.  The disciples came to Jesus and asked him to teach them how to pray.  This is what he said:

Matthew 6:9-15
Pray like this:
Our Father in heaven, may your name be honored.
May your Kingdom come soon.
May your will be done here on earth, just as it is in heaven.
Give us our food for today,
and forgive us our sins,
just as we have forgiven those who have sinned against us.
And don’t let us yield to temptation,
but deliver us from the evil one.

If you forgive those who sin against you, your heavenly Father will forgive you.
But if you refuse to forgive others, your Father will not forgive your sins.

This is Jesus’ teaching for us today.  Thank you, God!

The last two lines of what we read aren’t the prayer but are commentary on the prayer.  This commentary makes me think that perhaps that while the explicit part of the prayer about forgiveness is only two lines long, the whole prayer implicitly is all about forgiveness.

In this series we began with the first line about forgiveness: forgive us.  We each have chipped, cracked, or shattered other people’s windshields.  We need forgiveness from people who we have harmed or wounded, but even more we need forgiveness from God whose image they bear.

The second sermon in this series was about the second line: forgive others.  Many of us look through the windshields of our lives and find a lot of chips and cracks.  Some of us don’t even have anything that resembles a windshield anymore.  There’s just shattered glass strewn around our feet.  If we’re going to find healing, we’ll need to learn to forgive others.  That’s what last week’s sermon was about.

Today we look at forgiveness and memory.  “Ok,” you say, “I get it.  I’ve forgiven that jerk who so badly hurt me.  But I can’t forget about it.  I’ve tried.  The situation just keeps playing over and over in my mind.  I must not have forgiven that jerk, have I?”  Or maybe you’re dealing with the memory of what you did to someone else.  That thing you did just keeps playing on a loop in your imagination.  You can’t get the loop to stop.  You think to yourself, “I must not be forgiven.  I can’t forget that horrible thing I did.”  Today we look at memory and forgiveness, and I have a simple suggestion for you about memory: forgive and remember differently; remember well.

Human Memory

When something traumatic happens in our lives, it gets sealed in our memories in a way that is often quite disconcerting.  In the movie, Dead Man Walking, we see a scene where Lloyd LeBlanc talks to Sister Helen Prejean about the murder of his son, David.  Lloyd details the havoc that his son’s death caused on his life.  He adds that the whole thing is sealed in his memory and he can’t get it out.

Human memory is a funny thing.  Often what we want to remember we forget and what we want to forget we remember.  Sarah’s dad has taken up drinking a glass of red wine with dinner each night for health reasons.  He was reading in the paper one day about the benefits of red wine on one’s heart and also on one’s memory.  Red wine apparently is supposed to help your memory.  Later that night as he was pouring himself a glass of wine for dinner he commented to Sarah’s mom, “Now I know that red wine is good for your heart.  What was the other reason?”

Recently I was listening to a workshop on how to memorize anything.  This was taught by someone who has memorized a dozen or so books of the Bible!  He certainly knows something about memory.  The instructor said that the more senses we involve in the process of memorizing, the more effective our efforts will be.  So say it out loud.  Use motions.  Imagine various sights.  Record yourself reading it and listen to yourself in the car.  Use all your senses.  No wonder it is hard to get something traumatic out of memory.  All our senses were engaged in a way that they rarely are.

But aren’t we supposed to forgive and forget?  Isn’t forgetting what forgiveness is all about?  Isn’t that what God does?  Well, yes.  In some ways God does forgive and forget.  We read in Jeremiah, “I will forgive their wickedness and will never again remember their sins” (Jeremiah 31:34 NLT).  I’m not sure that this actually means that God completely forgets.  Can God forget anything?  I think it means that God chooses not to remember.  God puts a limit on God’s own memory.  God chooses to not remember.  But human memory is much more complex.

Sometimes the situation has passed in a way that we can’t go back to.  I have a memory that I often play over and over in my head.  When I was in elementary school, I stole something from a friend of mine named Brad.  We collected ninja “throwing stars.”  I’m not sure they were actually throwing stars.  I think they were probably just necklace ornaments, but we treated them like they were the real thing.  One day as we were walking through the woods, I saw Brad’s throwing star drop out of his pocket.  I didn’t tell him.  Later I went back and picked it up.  I hid it.  The next day Brad found it among my things.  He accused me of stealing, and I blamed a mutual friend of ours suggesting that I was set up.  Our friendship survived that fiasco, but I never really confessed or apologized to Brad.  We remained friends until his untimely death in 1996 when his Value Jet crashed in the Florida Everglades.  Now it is impossible in this lifetime to reconcile with him.  The memory of my sin against him still haunts me.

There are also situations that happen to our loved ones.  These are particularly hard to ignore.  There is something about harm done to our loved ones that affects us even more than harm done to ourselves.  One time Sarah cut open her knuckle while washing the dishes.  We had been married for several years, and by this point, I had learned not to pay too much attention to everything she said about how bad something was.  So when she first told me she cut her knuckle, I mostly ignored her.  Then she really had to get my attention to explain how bad it was.  We needed to go to the ER.  When we got there the doctor thought it was a wonderful example of a deep cut and called in several people to take a look.  Now I’ve been around a lot of blood and guts, and rarely does this kind of thing make me woozy, but for some reason that little cut, deep though it was, was enough to make me get somewhat faint.  When the doctor saw my face, he stopped attending to Sarah and started making sure I was sitting down.  I recovered without fainting, but I learned something that day.   Harm done to our loved ones affects us deeply, and harm done to our loved ones is harder to forgive than harm done to ourselves.

There are also single traumatic episodes that will never be forgotten.  When I was in high school, I dated a girl who had been raped by a previous boy friend.  This traumatic event, this sin against her body and her humanity, colored everything about our relationship.  It was impossible to ignore.  She will never forget that moment.

Then there are the kinds of situations where someone is repeated traumatized.  I recently read about one such situation in a book titled, UnbrokenUnbroken tells the story of Louis Zamperini.  Louis was an Olympic runner who was expected to break the mile record in the 1940s Olympics when they were canceled due to WWII.  He joined the air force, and one day on a search and rescue mission his own plane went down in the Pacific.  He and two others survived and floated for forty-seven days setting a new record, but not the one anyone wants to hold.  They were eventually picked up by the Japanese navy and taken as POWs.

Louis was bounced around from camp to camp.  At one camp he met the man who would terrorize him, Matsuhiro Wantanabe, nick named “The Bird.”  The Bird took a sadistic pleasure in torturing his prisoners.  He singled out Louis for special treatment.  Daily The  Bird beat, humiliated, and destroyed Louis.  Somehow Louis survived, and when the war was over, he went back home.  It quickly became evident that he was suffering from  PTSD (although not as well understood in those days).  He got married but sank into alcoholism and abused his wife and daughter.  The Bird showed up in Louis’ nightmares every night.  He hatched a plan to go back to Japan, seek out The Bird who had gone into hiding as a war criminal, and exact revenge on him by killing him.  Louis may have wanted to forget what had happened to him, but he could not.

Given the complexity of human memory, what are we to do?

Forgive and Forget?

Let’s go back to that passage in Jeremiah and read the bigger context:

And they will not need to teach their neighbors, nor will they need to teach their family, saying, ‘You should know the LORD.’ For everyone, from the least to the greatest, will already know me,” says the LORD. “And I will forgive their wickedness and will never again remember their sins” (Jeremiah 31:34 NLT).

If you look closely, you will see that the reason that the LORD forgets is because everyone already knows the LORD.  They have been converted.  You won’t have to teach anyone about how to know, love, and serve God because everyone will already know.  The LORD forgets because the context has changed.

In this sense, there is a kind of forgetting when justice is served, and justice at its highest is not retributive but restorative.  Justice at its highest includes confession, repentance, and forgiveness.  In that sense, what has happened this past week with Osama Bin Laden is not truly justice.  Yes, it is a kind of justice, but it is not an ideal justice.  An ideal justice would be that Bin Laden would have confessed and repented and been reconciled to those who he harmed.  This is what Martin Luther King, Jr. had in mind when he advocated the use of active non-violent resistance.  He desired reconciliation between whites and blacks at the end of the day.  He desired the possibility for friendship.  Had he used violent means to bring about civil rights, he would have put more obstacles in the place of this kind of ultimate justice, friendship between folks who were previously enemies.

Remembering Well

And so this brings us to what I think it means to forgive in the Christian sense.  It is not to forgive and forget but to forgive and remember differently; remember well.  If we look at the idea of forgiving and forgetting and take it literally, then we will end up not with forgiveness but amnesia.  We will have big patches our lives that just disappear.  Our stories will not have continuity.

The Bible presents a different way of forgiving than forgetting.  Consider Jesus’ own experience after being raised from the dead.  When he appears to his disciples after his resurrection, they are understandably stunned.  They don’t know if they can believe their eyes.  They think they may be seeing a ghost, and so Jesus says to them, “Look at my hands. Look at my feet. You can see that it’s really me” (Luke 24:39 NLT).  Why look at his hands and feet?  Because they still have the scars in them.  Even after forgiving the sins of the world, Jesus’ body still bear marks of the wounds that were inflicted upon him!  He still remembers them.  He just remembers them differently.

I have a big scar on my knee.  I got it when I was in second grade.  I was riding a little skate board down a huge asphalt hill.  As I picked up more and more speed, the skateboard began wobbling.  I decided to bail and jumped off.  The only problem was that in all my second grade wisdom, I had decided to wear my plastic baseball cleats that day.  Of course the plastic got no traction on the pavement, and I immediately found myself sliding down the asphalt on my right knee.  Did I mention I didn’t have knee pads on?  When I finally came to a halt, there was blood everywhere.  I walked the mile home with blood streaming down my leg.  When I got home, my mom was gone.  I got in bed and put a rag on my knee.  I was scared there was so much blood.  I prayed to God and made a pact.  I told God that I would read the entire Bible if he would just stop my knee from bleeding.  I got through two chapters of Genesis before giving up.  God kept God’s part of that bargain, and my knee did stop bleeding.  (I eventually did read through the entire Bible.)  I look back on that situation now and while it was very traumatic in the moment, I can really laugh about the whole thing now.  I didn’t forget it, but I do remember it differently.  It no longer hurts me to remember it.

Sara Groves has a wonderful song called Less Like Scars.  Part of the song goes like this:

Less like tearing, more like building
Less like captive, more like willing
Less like breakdown, more like surrender
Less like haunting, more like remember

And I feel you here
And you’re picking up the pieces
Forever faithful
It seemed out of my hands, a bad situation
But you are able
And in your hands the pain and hurt
Look less like scars and more like
Character.

Back to Louis Zamperini.  What happened to him?  Well, his wife decided to leave him.  That night she went to a young preacher, Billy Graham’s revival.  She decided not to leave Louis, and instead she came back and urged Louis to attend.  He did so reluctantly.  After a couple of nights of attending, he eventually gave his life to Christ.  He went home that night and threw all his alcohol down the drain.  He went to sleep that night and had the first night’s sleep without The Bird showing up in his dreams.  His life was so changed that he decided on a different scheme for his captors in Japan.  He would return and forgive him, especially The Bird.  And that’s what he did.  He traveled back to Japan, met his captors, and forgave each of them.  But The Bird was not there.

In 1998 he was invited to come back to Japan for the ‘98 Olympics.  A CBS reporter tracked down The Bird and found that he was still alive.  He attempted to arrange a meeting between Louis and The Bird, but The Bird never showed up.  Louis wrote this letter instead:

To Matsuhiro [sic] Watanabe,
As a result of my prisoner of war experience under your unwarranted and unreasonable punishment, my post-war life became a nightmare. It was not so much due to the pain and suffering as it was the tension of stress and humiliation that caused me to hate with a vengeance.

Under your discipline, my rights, not only as a prisoner of war but also as a human being, were stripped from me. It was a struggle to maintain enough dignity and hope to live until the war’s end.

The post-war’s nightmares caused my life to crumble, but thanks to a confrontation with God through the evangelist Billy Graham, I committed my life to Christ.  Love replaced the hate I had for you.  Christ said, “Forgive your enemies and pray for them.”

As you probably know, I returned to Japan in 1952 [sic] and was graciously allowed to address all the Japanese war criminals at Sugamo Prison…I asked then about you, and was told that you probably committed Hara Kiri, which I was sad to hear.  At that moment, like the others, I also forgave you and now would hope that you would also become a Christian.

Louis Zamperini

In this masterful letter, on which I based my own letter of forgiveness that I shared with you last week, Louis has not forgotten what The Bird did to him, but he does forgive him.

SubaruLouis’ life was shattered.  Like the back windshield of the car that I was in last July, shards of glass were everywhere.  You can’t piece back together something like this.  It will never be the same.  It will always bear the scars of Shard Glass Crossthe pain.  But those scars need not be open wounds.  We can remember differently.  We can remember well.  We can do this because God can reach down into our lives and take all those broken shards of glass and turn them into something new, just like God did on the cross in Jesus Christ.

It is my prayer that God would bring this kind of healing to the chipped, cracked, and shattered windshields of your lives.  Will you join in me in praying once again the prayer that Jesus taught us:

Our Father, who art in heaven, hallowed be thy name.
Thy kingdom come, thy will be done, on earth as it is in heaven.
Give us this day our daily bread,
And forgive us our trespasses , as we forgive those who trespass against us.
And lead us not into temptation, but deliver us from evil.
For thine is the kingdom and the power and the glory for ever and ever.
Amen.

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Forgiveness and Osama Bin Laden

Chipped - A Three Week Series on ForgivenessRight now our church is in a three week series on forgiveness called Chipped.  Given the news of Osama Bin Laden’s death, I’ve been asked several questions about forgiveness and Bin Laden.  I thought I’d share a couple of thoughts on the issue.

My own initial reaction was one of celebration.  I’m not a very demonstrative person, but internally I was cheering and celebrating.  I was glad because that’s what the story-line of our culture has taught me is the right response.  Almost every Hollywood action movie has told me that this is how the story is supposed to end.  Bad guy does big time damage.  Hero goes after bad guy.  There’s a lot of chase scenes and carnage.  In the end, hero kills bad guy, preferably at point blank range.  Audience cheers.  That’s how the story goes, and that story has created a kind of habit within me that came out in that first moment that I heard that Bin Laden had been killed by a courageous group of elite American fighters.

My initial reaction did not stay for long.  Very quickly another story began to impede on the Hollywood story.  It is God’s story of salvation.  That story begins with God creating and calling it all very good.  Immediately the plot takes a twist.  What began as very good soon turns awry when Adam and Eve disobey.  The rest of the story is a wooing story: God wooing humanity back to God.  First with the Hebrew people.  Then the Torah.  Next the prophets.  And finally the author, God’s very self in Jesus Christ, stepped into the story.  The characters didn’t like the author very much and so they (or at this point should I begin saying “we”) killed him.  His perfect love was a little too much for us.  Thankfully there was a surprise ending: the grave couldn’t hold him and God raised Jesus from the dead.  This story produces some different habits in me.  Habits of forgiveness.  As the story unfolds Jesus teaches about forgiveness, forgives his executioners, is raised from the dead to show that forgiveness wins, and passes on that message of forgiveness to the community of people who follow him.

God’s salvation story is very different than the story that Hollywood tells me.  It is a story that makes me pause at the news of Bin Laden’s death.  It makes me ask some questions about how forgiveness and justice fit together.  Is justice truly full without reconciliation?  Does justice include confession?  Conversion?  I think of Martin Luther King Jr. who believed that the civil rights movement must win the day by the exceedingly courageous method of active non-violent resistance.  King used this method so that in the end, blacks and whites could be friends and live in community together.  If King had used violent means to attempt that goal, he realized that he would have put even more obstacles in place for creating that ultimate goal of a beloved community.  King had a deeper view of justice than just winning.  Winning meant keeping open the possibility of friendship.

Augustine, a fourth and fifth century church leader, certainly had it right when he said, “Let [Christians] not pray, then, that their enemies may die, but that their enemies be corrected; then the enemies will be dead, because when converted they will no longer exist as enemies.”  When that happens, I will be able to fully celebrate.  Until then, I will continue to pray that God’s kingdom would come here on earth as it is in heaven.

For another great reflection on this issue, check out my good friend, Mark Aupperlee’s blog.

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Chipped – Forgive Others

Chipped - A Three Week Series on Forgiveness

Chipped – Forgive Others
Sycamore
Creek Church
Matthew 5:9-15
May 1, 2011

Peace, Friends!

We continue in a three week series on forgiveness.  Have you ever had a chip in the windshield of your car?  Jeremy, our worship leader, had a chip in the windshield of his car.  We took it to have it repaired, and the repairman showed us another windshield that had a small chip that turned into a several big cracks.  If you don’t deal with the small chip when it comes up, it can spread.  And of course, depending on what hits your windshield, you may have more than just a chip.  The whole thing could shatter, or worse.  The bigger the rock that hits your windshield the more repair work there is to do.

Last July I was in a car that was rear-ended.  We were sitting still waiting for someone to turn left in front of us when someone behind us who didn’t notice that there were several cars stopped in front of him hit us at about 45 MPH.  The windshield was instantly shattered.  Glass was everywhere.  When I got out of the car, there was glass down the back of my shirt.  When something hits you that hard, there’s a lot of repair work to be done.  A lot more than a small little pebble.

Then there’s the kind of thing that happens to you that does damage to more than just your windshield.  This poor guy barely escaped some serious life-ending damage when a boulder hit the top of his car.  When something like this happens to your car, it’s likely that you won’t be driving that car again.

Life is the same way.  You do things that chip, crack or shatter other people’s windshields, and people do stuff that damages the windshield of your life.  The first is about the forgiveness that each of us needs.  We talked about that last week.  Today we’re talking about the damage that people do to us, and our need to forgive others.  Of course, the bigger the damage, the more repair work there is to do.  Someone lies once to you.  It’s a small pebble. No big deal.  Someone lies to you over and over or breaks the foundation of your trust by sharing a secret or committing adultery, we’re talking about a lot of repair work that needs to be done.  Then there is the really really damaging stuff that I hope and pray never happens to you.  These are the boulders that get dropped on our lives and our lives come to a grinding halt.  Things like torture or murder.  However much damage that has been done to your life by other people, the repair work of it all  begins with forgiveness.

Our text for this series is what is often called the Lord’s Prayer.  It is the prayer that Jesus taught to his followers when they asked him to teach them to pray.  Let’s read it.

Matthew 6:9-15 (NLT)
Pray like this:
Our Father in heaven, may your name be honored.
May your Kingdom come soon.
May your will be done here on earth, just as it is in heaven.
Give us our food for today,
and forgive us our sins,
just as we have forgiven those who have sinned against us.
And don’t let us yield to temptation,
but deliver us from the evil one.
If you forgive those who sin against you, your heavenly Father will forgive you.
But if you refuse to forgive others, your Father will not forgive your sins.

This is Jesus’ teaching for us today.  Thank you, God!

Recently I was contacted by someone on Facebook that I hadn’t even thought about for many many years.  They saw a picture of my son, and they were congratulating me on a beautiful child.  This person is someone who hurt me significantly in the past.  They sent me a brief note to tell me that my son, Micah, was beautiful.  “Hmm,” I thought, “That’s interesting.”  I didn’t really feel like responding back.  It was a strange experience for me.  I didn’t think there was anyone that I couldn’t at least send a polite message to, but here I was confronted with someone I didn’t even want to respond to.  Of course, this all happened during the time that I was preparing for this series.  I was reading a couple of books about forgiveness and thinking through how to teach about forgiveness in ways that take into account the serious damage that we do to each other and the good news of forgiveness that we received in Jesus’ life, death, resurrection and community of followers.  It was like God was putting before me the opportunity to test and see if I really believed this whole forgiveness thing.  Could I really forgive this person?  And if I did forgive them, did that mean I had to be their friend on Facebook?

Just in case one note wasn’t enough, I got a second one: “Your son is really cute.”  At this point I thought, “Come on!  God, this is silly.  Why can’t I at least respond with a simple ‘Thanks.’?”  So that’s what I did.  I sent a brief note back that basically said, “Thanks.”  But then I wrote a much longer letter based on some things I was reading about forgiveness.

One book that has been particularly helpful for me in thinking about forgiveness has been Forgiving as We’ve Been Forgiven by Greg Jones, the Dean of Duke Divinity School while I was there.  Greg has written several books and articles on the topic of forgiveness and is a regular speaker at conferences on the topic.  He presents what he calls six steps of forgiveness, but he emphasizes that they do not necessarily come in a linear fashion.  I like to think of them as pieces of a big puzzle about forgiveness.  Or maybe you can think of it as piecing together a shattered windshield.  Which piece do you begin with?  What ever piece you are able to begin with.

Piecing Together Forgiveness – Piece I

The first piece is that we become willing to speak truthfully and patiently about the conflicts that have arisen.  Truthfully has to do with not glossing over the pain that someone caused in your life.  Name it.  Don’t beat around the bush and try to cover up what exactly happened.  This doesn’t mean that you have a license to be cruel.  Truth can be communicated in gentle ways.

I like the encouragement to speak patiently.  I think this is important because speaking truthfully about a situation can be hard.  Often times when someone has hurt us, we find that it is very difficult if not even impossible to agree on what actually did happen!  We get into a “He said…She said” kind of argument.  This kind of argument can only be untied with patience.

I’m reminded of another book I read several years ago called Fierce Conversations by Susan Scott.  She encourages people to “interrogate reality.”  The key to this approach to conversations is being open to the possibility that someone else may have a perspective on reality that you need.  You look down and see that where you’re standing the world looks red, but someone else looks down and what they see is blue.  Who is right?  Well, both are right in their own way.

I’m not trying to suggest that there isn’t right or wrong, but rather that each of us only has a limited perspective.  We need patience to be able to listen to someone else’s perspective (especially someone who has hurt us!) and speak truthfully.

Jesus tells us that “If another believer sins against you, go privately and point out the fault” (Matthew 18:15 NLT).  This is instruction specific to other believers, but I think the basic principle is true no matter who you are in conflict with.  Just remember that when you go talk to them, if you are patient and really seeking truth, you may find out that they were not at fault!  One time I got upset because I had swaddled Micah and put him down asleep.  I left the room and heard him start crying.  I came back in the room and found Sarah hovering over him.  I immediately spoke what I was thinking, “Why did you wake him up?!”  I was really upset because it had taken me a long time to get him to fall asleep.  She retorted, “He woke up on his own, and I came over to see what was wrong!”  Um…oh…sorry.  Yeah.  Speak truthfully and patiently.  That’s the first piece of forgiving.

Piecing Together Forgiveness – Piece II

A second piece of the repair work of forgiveness is acknowledging both the existence of anger and bitterness, and a desire to overcome them.  There’s no use in pretending not to be hurt when you are.  That’s called denial.  I must admit that I try denial all the time.  I try to talk myself into thinking that something was no big deal and that it really didn’t hurt when it did.  Anger can be a “righteous anger” when we encounter injustice and oppression, and we’ll be looking more closely at anger in the fall, but for now, an important part of acknowledging that we really are hurt.

Acknowledging hurt isn’t the end of the story.  The key here is acknowledging a desire to overcome that anger and bitterness.  This acknowledgment doesn’t mean you have overcome them, but only that you desire to do so.

St. Augustine, a fourth century church leader, encourages his congregation in a sermon to pray for their enemies.  He goes on to add a clarification that was based on what his congregation was actually praying for.  He says, that we are to pray for our enemies, and that doesn’t mean praying for them to die!

Greg Jones tells the story of a student of his who was taking his class on forgiveness.  She told him that she was taking the class because she was having a hard time forgiving someone who had raped her.  Greg, in a less than faith-filled moment, encouraged her that maybe this wasn’t the right class for her at this time, but she insisted.  As the class progressed she met with him in his office and said that there was no way she could pray for her attacker.  Greg said, “Don’t pray for him.  Let me pray for him.”  She agreed.  A couple of months she met with him again and asked, “Are you still praying for him?”  He said that he was.  Again several months later, she asked, “Are you still praying for him?” and he said that he continued to pray for this person.  What’s going on here?  She is acknowledging the bitterness and anger and at the same time she is taking a step toward desiring to overcome them.  She wasn’t at a place where she herself could be concerned to pray for this person, but she could be concerned that someone else was.

I think of the man who came to Jesus asking him to heal his boy.  When Jesus said to this father that he must believe, the father responded, “I believe; help my unbelief!” (Mark 9:24 NRSV).  Jesus then healed his boy.  While this response isn’t about forgiveness, I think that the basic honesty in it is applicable to forgiveness.  I am bitter and angry.  Help me over come bitterness and anger!  Be honest with God.  Then pray for transformation.

Piecing Together Forgiveness – Piece III

A third piece of forgiveness is to summon up a concern for the well-being of the other as a child of God.  In her book, Dead Man Walking, Sister Helen Prejean tells a heartbreaking story of Pat Sonnier who murders David Leblanc, the son of Lloyd Leblanc.  Lloyd is called to the crime scene to identify his son’s body.  When he arrives on the scene and positively identifies the body as that of his son, he kneels down and prays for the person who murdered him.  This act of praying for the murderer of his son is built upon years and years of practicing prayer.  Lloyd was a devout Catholic who prayed the Lord’s Prayer regularly both in and out of church.  His unnatural response to the murder of his son was the natural outflow of a life built upon prayer.

This moment of prayer did not remove the anger and bitterness that Lloyd felt for Pat Sonnier, but it did point him in the right direction.  One intermediate step that helped Lloyd summon this kind of concern for Pat was to pray for Pat’s mother.  Knowing personally what it was like to lose a child, he found that he could summon within himself concern for the mother whose son was soon to be executed.  Slowly Lloyd was able to take steps toward seeing Pat as one who bore the image of God.  James, Jesus’ brother, gives us helpful counsel about our speech in moments like this.  He says, “Sometimes [the tongue] praises our Lord and Father, and sometimes it breaks out into curses against those who have been made in the image of God” (James 3:9 NLT).  He encourages us to the former rather than the latter.  St. Augustine adds, “Let them not pray, then, that their enemies may die, but that their enemies be corrected; then the enemies will be dead, because when converted they will no longer exist as enemies.”

Piecing Together Forgiveness – Piece IV

A fourth piece of forgiveness is recognizing our own complicity in conflict and remembering that we have been forgiven in the past and taking the step of repentance.  The more damage someone does to us, the harder it is to remember our own need of forgiveness, but all of us are in need of forgiveness at some point in our lives.  And ultimately all of us are in need of forgiveness by God.  Jesus taught those who would follow him to pray, “Forgive us our sins as we forgive those who sin against us.”  Forgive us. We all need it.

Of course, there may be some situations where you were completely blindsided, but most situations that we find ourselves in are not like this.  We can usually ask ourselves, “Was there anything I could have done better?  Was there any other kind of response I could have had?”  I’m not trying to get you to blame yourself for what someone else done.  Remember, speak truthfully about the situation, but speaking truthfully usually includes admitting that we maybe weren’t at our best all the time either.  Jesus says, “Why worry about a speck in your friend’s eye when you have a log in your own?” (Matthew 7:3 NLT).  Jesus is using hyperbole or exaggeration to make a point here, but maybe you have at least a speck in your eye that you could confess.  I find that when I confess to having had room for improvement in my own responses, the door to an apology swings open rather than slamming shut.

Even if I did nothing wrong in any given situation, I have done wrong in the past to someone.  One time when I got back to my car, I found a note on the windshield.  It said, “I’m sorry I hit your car and put a dent in it.  My name is…and my phone number is…”  Wow!  Déjà vu!  Except last time I was in this situation, I was the one leaving the note on someone’s car.  I called the person who left the note and said, “Thanks for leaving a note.  My car has 150,000 miles on it and the part you hit was already rusted, so let’s call it good and not worry about it.  I appreciate your honesty.”  I didn’t have any trouble forgiving in that moment because I had done the very same thing to someone else!

Piecing Together Forgiveness – Piece V

A fifth piece of forgiveness is making a commitment to struggle to change whatever caused and continues to perpetuate our conflicts.  There is “no peace without justice” as the saying goes.  If the injustice continues, then how are we to expect forgiveness to come?  It seems nearly impossible, and so forgiveness always includes working toward changing the situation that caused the conflict in the first place.  We like to call this “role renegotiation” around here.  You meet with the person who you’re in conflict with and you renegotiate expectations.

We learn what God desires of us through the prophet Micah (not my son…the Old Testament prophet Micah who he is named after), “He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8 NRSV).  In your place of needing to forgive, is there need for justice?  Is there need for kindness?  Is there need for humility?  Forgiveness includes working for these things.

Piecing Together Forgiveness – Piece VI

A last piece of forgiveness is confessing our yearning for the possibility of reconciliation.  OK, in the end you may not be able to reconcile, but are you satisfied with that or do you yearn for something better?  I think a lot of us get stuck in bitterness and anger and we just give up and decide to live in the bitterness and anger.  Those who follow Jesus are called to something more.  We’re called to help bring about the kingdom of God here on earth as it is in heaven.  We’re called to at the very least yearn for it.  God’s kingdom is already here, but at the same time it is not yet fully here.  Are you satisfied with the “already” or do you yearn also for the “not yet”?  We’re called to yearn and work for the “not yet.”

Maybe the damage to the windshield of your life will cost so much that you don’t have enough money to repair it.  So do you drive around life content with a cracked windshield or do you yearn for the day when the damage will be repaired?  Sometimes all we can do in this life is pray, struggle, and yearn for what seems like the impossible.    Paul tells us, “Do your part to live in peace with everyone, as much as possible” (Romans 12:18 NLT).  The key phrase there is “as much as possible.”  Maybe in the end forgiveness isn’t possible in this life, but yearn for a time when it will be.  You may eventually find that time has come.

Forgiveness

Back to my letter on forgiveness.  This person had truly hurt me in the past.  I decided to write a letter to this person.  I haven’t sent it to them, and I’m not yet sure if I will. (Will it do harm or do good?)  I began the letter thanking them for their compliment on my son.  I agreed with how beautiful he is!  I went on to say that I was surprised to get their note, and that it brought up some past pain that I was not aware of.  I went on to tell them in as truthful but as kind a way as I could the pain that they had caused me.  From there I moved on to forgiveness.  I reminded this person that I was in need of forgiveness too.  Probably not in this situation, but definitely in other situations.  I also told them that I was even in need of forgiveness by God through Jesus Christ.  I then forgave them.  I ended the letter expressing the hope that this letter would bring healing to both of us, and that perhaps they would also experience the forgiveness and mercy of God in Jesus Christ.

In writing this letter, I followed the pattern of another letter I had read while preparing for this sermon series.  It was the letter that Louis Zamporini, an American WWII POW in Japan, sent to his Japanese captor and torturer, Mutsuhiro Wantanabe.  Zamporini was daily tortured by Wantanabe for several years.  After some serious post traumatic stress disorder, alcoholism, and violent abusive behavior with his wife and daughter, Zamporini had a life changing experience with God that led him to being able to forgive Wantanabe.  But to hear that story and read that letter, you’ll have to come back next week when I’ll be dealing with forgiveness and our memory.

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Chipped – Forgive Me

Chipped - A Three Week Series on Forgiveness

Chipped – Forgive Me
Sycamore
Creek Church
April 24, 2011 – Easter
Matthew 6:9-15
Tom Arthur

Peace, Friends!  Christ is risen, he is risen indeed!

Chipped

Have you ever been driving along a road and some car kicks up a rock onto your windshield, and CRACK!  You’ve got a big chip in your windshield.  My wife had a rental car one time and was driving to a conference when a very small pebble from a dump truck in front of her hit the windshield and cracked it.  Yikes!  It was a not a happy moment for her.  Up to that point the car had been beautiful and flawless, but now it was damaged.

Life is like that windshield.  We’re driving along having a grand ole time when someone kicks a rock up in our windshield or when we kick up a rock into someone else’s windshield and these lives aren’t the shiny happy perfect lives that we had wanted at times.

Of course the size of the rock matters for the damage done.  A small rock can produce a small chip.  Although over time that small chip, if not treated, can spread out and destroy the whole windshield.  What are the small rocks we throw around in life?  Changing the story just a little bit to make ourselves look better.  Being impatient with those around us.  Ignoring an obvious need that we easily have the ability to meet.  Small white lies.

I was pulling out of a parking space one time and before I realized what I had done, I was really really close to the car behind me.  It filled the entire rearview mirror.  I pulled forward and looked at the car through the rearview mirror to see if I had actually done any damage.  I didn’t see any damage in the rearview mirror, but then I wondered if anyone had seen me.  I looked around to see if anyone had noticed.  Then I realized what I was doing.  I was more concerned if anyone had seen me than if I had done any damage.  So I parked the car, got out and looked to see if I had actually hit the car behind me.  Yep.  I had.  There was a nice little dent in it.  Nothing too big.  Their car would have worked just fine with that dent in it.  But I felt convicted, so I left a note even though no one had seen me.  I was tempted in that moment to just drive away, but that would have been a small chip I had made in someone’s life.  Later when I talked to the person on the phone, I came to find out that they had just bought the car that day!  They were glad I left a note.

There are small rocks that make small chips, but there are also medium size rocks too.  Telling a lie one time might be a small chip, but continual lies over time add up and break down trust.  Or verbal abuse by a spouse or parent can wither our spirits.  Or neglect can be a medium size rock that comes through our windshield.  We want and desire love but we don’t receive it.  We just want to a touch or hug or squeeze of the hand or encouraging word, but all we get is silence and distance.  These are the medium size rocks that we kick up at one another’s windshields.  Perhaps they go right through or crack the windshield so much as to make it unusable.

Then there are the really big rocks that shatter our windshields completely.  Last summer I was at a wedding down in North Carolina when someone rear ended the car I was in.  We had stopped to wait for someone in front of us to turn left.  The car behind us didn’t notice us stopped.  We were at a dead stop when we were hit at about 45 MPH from behind.  I was in the back seat, and all I remember was the impact and glass flying everywhere.  It was like an explosion.  My body immediately went into a state of shock, and I could barely think or act.  I was really dependent upon the people around me helping me to do what needed to be done.  The policeman, the EMT, bystanders, other friends in the car who weren’t in quite as much shock as I was.  Without these men and women who helped me, I would have had a hard time functioning at all.

It’s not just car wrecks that cause this kind of reaction in us.  Big rocks come through our windshields more often that we’d ever wish or hope for.  Someone we should be able to trust sexually abused us as a child.  Or we physically abused a child, spouse, or family member.  Or in the midst of what is supposed to be a trusting commitment of marriage, our spouse has an affair.  These kinds of things are not quickly fixed because the damage shatters our lives.

Beyond even these big rocks are boulders that come crashing down on us.  I’m talking about the kind of thing that totally destroys your entire life.  Like a boulder that doesn’t just shatter the windshield of a car but crushes the entire car.  I hope and pray that you will never have something like this happen to you.  Here we’re talking about things like murder.  The effects of murder are magnitudes beyond the small chips that we get in our windshields.  Life cannot go on in the same way.

The repair work from the smallest of chips to the crushing of a car is done through forgiveness.  It begins with forgiveness and it continues with forgiveness.

Forgiveness involves two things: chips in our lives and the chips we make in others’ lives.  Forgiveness has to do with the damage people do to us and the damage we do to others.  Today we begin a three week series on the repair work of forgiveness.  Next week we’ll look at the issue of forgiving others.  Today we’re looking at the repair work that needs to be done because of the chips, cracks, and crushes we’ve put in others’ lives.  Throughout the series, we’ll use as our guide the prayer that Jesus taught.  Will you pray it with me?

Matthew 6:9-15 (NLT)

Pray like this:
Our Father in heaven, may your name be honored.
May your Kingdom come soon.
May your will be done here on earth, just as it is in heaven.
Give us our food for today,
and forgive us our sins,
just as we have forgiven those who have sinned against us.
And don’t let us yield to temptation,
but deliver us from the evil one.
If you forgive those who sin against you, your heavenly Father will forgive you.
But if you refuse to forgive others, your Father will not forgive your sins.

This is Jesus’ teaching for us today.  Thank you, God!

Forgiveness

So today we begin with our own need for forgiveness.  Our own forgiveness is about two things:

1. How can I make things right?
2. How can I be set free from the guilt I carry?

Of course when we begin talking about forgiveness we get very quickly into another topic that cannot be ignored: sin.  The Bible has two ways of speaking about sin.  Sin is straying from the path that we were supposed to be on or missing the mark that we were aiming at.  Of course, both of these things can be either intentional or unintentional.  We can intend to stay on the path but still stray.  We can intend to hit the mark and still miss it.  Or, if we are honest with ourselves, too often we intend to leave the path that we know is right and to miss the mark that we know is best.  In each of these instances of sin, forgiveness asks the question: how can I make it right and how can I be set free from the guilt that I carry?

Guilt can weigh us down and destroy us.  It can bend us so low with a weight that is impossible to carry.  In the book Atonement by Ian McEwan that was made into a movie by the same name, Briony is bent low by guilt.  As a young girl she has a crush on an older boy, Robbie, who is in love with her older sister, Cecilia.  When she sees him make some physical advances on her sister that she doesn’t fully understand, she becomes jealous.  Later that night her cousin is raped, and Briony “sees” the man who did it.  She tells the police it was Robbie to get back at him.  From this point on Robbie’s life is ruined, and so is Cecilia’s.

But it isn’t just Robbie and Cecilia’s life that is ruined.  Briony’s life is destroyed too.  She grows and realizes the mistake that she made, but there is no way to undo the damage that was done.  Her cousin ends up marrying the man who raped her, and Robbie and Cecilia’s lives are destroyed.  Briony becomes a nurse in a London hospital during WWII, and we see her trying to scrub her guilt away by attending to the needs of fallen soldiers.  She scrubs the floor.  She scrubs the bed.  She scrubs her hands, but she can’t get the guilt off of her body.  She sent a big rock through the windshield of too many people’s lives

The Bible tells us that when we sin against others we also sin against God.  Psalm 51:4 says, “Against you [God], and you alone, have I sinned” (NLT).  Psalm 51 is traditionally the psalm that David wrote after he had an affair with Bathsheba and had her husband killed in an attempt to cover it up.  Would you think that David would be praying that he had sinned against Bathsheba and her husband, Uriah?  I would.  But David sees deeper.  David realizes that when he has sinned against another human who is made in the image of God, he is sinning against God.  All our sin is a sin against God.  From the smallest of chips to the biggest of cracks, when we stray from the path or miss the mark in loving others, we also miss the mark with God.

I asked on Facebook this past week what guilt people carry around both big and small.  I heard stories about ignoring needs, especially those needs that were right there in plain view.  I heard stories about saving money by buying in big box stores rather than supporting small local businesses.  I heard stories about being impatient and disrespectful in tone and wasting resources such as time and money.  People carry around a lot of guilt when it comes to parenting.  Did I nurse my child long enough?  There can also be some big guilt in this arena like the decision to terminate a pregnancy.  There is a lot of guilt that we carry around in our marriages too.  Did I fight long enough and hard enough to save my marriage?  Why did I give into the temptation to infidelity?  There’s enough guilt here to crack and shatter a lot of windshields.  So what do we do with that guilt?  How do we make things right?  We may try to fix these things by ourselves, and while there are some positive and helpful things we can do, we can never totally repair the situation on our own.  We need help.

Into this complicated mess, steps God’s forgiveness, God’s forgiveness in the flesh of God’s son, Jesus Christ.  Jesus’ life, death, resurrection, and community were all about forgiveness.

Forgiveness and Jesus’ Life

Jesus’ life teaches about forgiveness.  There are too many teachings to recount them all today.  Jesus forgives a paralytic man and then heals him to show that he has power to forgive (Matthew 9:5-6).  Jesus teaches his disciples to forgive seventy times seven times (Matthew 18:21-22).  Jesus tells a story about a slave who is forgiven of his debt but then goes out and demands repayment from those who owe him.  His master calls him back in to give an account of his unforgiving ways (Matthew 18:32-33).  Jesus teaches us not to judge but to forgive (Luke 6:37).  And while it may seem at first glance to be in contradiction to this teaching, Jesus also teaches us to reprove or correct one another then forgive (Luke 17:3-4).

Maybe though the most powerful teaching Jesus has on forgiveness is the prayer that he taught which we find in Matthew 6:9-15.  He teaches us to pray, “Forgive us our sins as we have been forgiven.”  He goes on to add some commentary at the end: “”If you forgive those who sin against you, your heavenly Father will forgive you.  But if you refuse to forgive others, your Father will not forgive your sins.”  Wow!  Our own forgiveness seems to be highly dependent upon our willingness to forgive others.

I did a bit of in-depth work on this prayer while I was in seminary.  I came to the conclusion that the form of this prayer was borrowed from the Psalms.  But not just any psalm.  The Lord’s Prayer is in the form of a cursing psalm.  Yeah, those psalms that you like to skip over because the psalmist vents and asks God to do a lot of bad stuff to the people he or she doesn’t like.  Jesus takes this form of cursing and turns it upside down and makes it a prayer about forgiveness.  Jesus’ life and teaching are all about turning things upside down by forgiving.

Forgiveness and Jesus’ Death

Jesus’ life isn’t the only thing that teaches about forgiveness.  Jesus’ death also teaches us about forgiveness.  He dies without retaliation and he forgives his executioners.  Don’t think that he didn’t have the power as the Son of God to wipe away everyone from existence who was torturing him.  Instead Jesus said, “Father, forgive these people, because they don’t know what they are doing” (Luke 23:34, NLT).

Forgiveness and Jesus’ Resurrection

Thankfully it’s not just Jesus’ death that forgives us, although sometimes as Christians that’s all we focus on.  Jesus’ resurrection also has to do with forgiveness.  Easter has to do with forgiveness.  If Jesus just died for our sins, but wasn’t raised from the dead by God, then how would we know whether this whole forgiveness thing actually works in the end?  We wouldn’t.  Jesus’ resurrection shows us that forgiveness wins!  In the book of Acts we read about a sermon that Paul preached where he says that it was Jesus “whom God raised and whose body did not decay. Brothers, listen! In this man Jesus there is forgiveness for your sins. Everyone who believes in him is freed from all guilt and declared right with God” (Acts 13:37-39, NLT).  Yes, Jesus’ death forgives our sins, but Jesus’ resurrection also forgives sins.  In the resurrection forgiveness wins.

Forgiveness and Jesus’ Community

Jesus then passes on this message of forgiveness to the community of those who follow him.  He makes the rather startling statement that “if you forgive anyone’s sins, they are forgiven. If you refuse to forgive them, they are unforgiven” (John 20:23, NLT).  What’s this all about?  I wonder if Jesus doesn’t understand our need to see and feel and touch forgiveness.  When we confess our sins to God, we are forgiven, but sometimes we don’t feel like it.  It is hard to confess to a God that we can’t see.  And so I wonder if Jesus understood that we need a kind of flesh and blood ambassador to really experience God’s forgiveness.  Of course that flesh and blood person was Jesus, but now that flesh and blood person becomes each one of us, the members of Christ’s body, the church.

Paul says, “All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation” (2 Corinthians 5:18, NRSV).  Through Jesus, we are taught and shown how to make things right, and our guilt is forgiven, whether you feel it or not.  We as a community exist to help you fully live into that forgiveness.

This past week I talked to a woman who contacted me because she needed to confess some past sins to someone.  While she could have chosen anyone and any follower of Jesus could have been Jesus’ representative to her, she chose me.  I asked her if I could share this story anonymously.  And so we sat at the confessional booth of a local diner over coffee, and she told the story of things that she had done over the past several decades that she felt significant guilt over.  She had never told these to anyone else.  They had hidden in the darkness of her soul and the guilt was bending her down.

Adam Hamilton, a pastor at Church of the Resurrection in Kansas City says that “forgiveness is giving up the hope of a different past and taking on the hope of a joyful future.”  That’s what this woman was doing in that confessional booth of a local diner.  Giving up the hope of having lived differently in the past and taking on the hope of living joyfully in the future.  Recently she had been introduced to Jesus, and she had committed her life to follow after him.  She felt that part of this new life meant confessing these things.

As we sat and talked, and as she unloaded the guilt of her past, I could see through the tears a kind of new life in her.  I could see the darkness being filled with light.  I could see the weight of that guilt being taken off her shoulders and given to the only one who can carry it, Jesus, the Son of God who taught about forgiveness, died for our sins, was resurrected by God to show that forgiveness wins, and the one whose community follows in that path.  When she was done, I looked her in the eye as Jesus’ representative, and I told her what Jesus told me tell her, “Your sins are forgiven.”

Today on Easter we celebrate the resurrection and the empty tomb.  In the resurrection, Jesus rolls away the rocks that we have used to chip the lives of others, and the tomb of our guilt is empty.

On this Easter celebration day when the tomb is empty and forgiveness wins, will you join in me praying again that prayer that Jesus taught?

Our Father, who art in heaven,
hallowed be thy name.
Thy Kingdom come,
thy will be done,
on earth as it is in heaven
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

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Chipped – A Three Week Series on Forgiveness

Chipped - A Three Week Series on Forgiveness

Ever had someone chip the windshield of your life? You’re going along minding your own business and CRACK!  Your perfect life now has a chip in it.  Some chips are bigger than others, but they’re all repaired through forgiveness.  Beginning on Easter, join us for a three week series on learning the repair work of forgiveness.

April 24, 2011 (Easter) – Forgive Me

May 1, 2011 – Forgive Others

May 8, 2011 – Forgive and Remember

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Unbroken by Laura Hillenbrand

Unbroken by Laura Hillenbrand
Audio Book
Tom Arthur
Rating: 10 of 10

On the surface, Unbroken is a story about survival, but deeper down it’s a story about forgiveness.  Hillenbrand tells the amazing tale of Louis Zamperini, a track and field star in high school and college.  Zamperini was on the verge of going to the 1940 Olympics and breaking the four-minute mile barrier when WWII caused the Olympics to be canceled.  Instead of heading to the Olympics Zamperini ended up in the Air Force on a B-24 bombing team.

On one standard flight Zamperini’s plane lost power and went down in the Pacific Ocean.  He and two others in various states of wellbeing survived the crash and pulled themselves into life rafts.  Setting a new record, but not the one that Zamperini had his eyes on, they drifted for 47 days surviving on sheer ingenuity and raw grit before being picked up by the Japanese Navy.

After being picked up by the Japanese, Zamperini was moved to a POW camp where he and other Allied POWs were treated beyond description.   He was eventually moved to another camp where Sergeant Watanabe, who the prisoners nicknamed “The Bird,” treated him even worse.  The Bird took a special interest in breaking down Zamperini.  Watanabe’s behavior was so atrocious that while I tend very heavily toward non-violent active resistance, I found myself rooting for someone to kill him and end the great evil that he was perpetuating on these prisoners.  When the war came to an end, The Bird deserted the camp and spent several decades hiding out in rural Japan eluding hundreds, even thousands of police who were hunting down war criminals.

Meanwhile, when Zamperini and the rest of his fellow POWs were liberated from prison camp after the end of WWII, he and many other POWs experienced a very difficult time transitioning back into normal life back in the States.  Zamperini married, but his life went downhill quickly due to the effects of PTSD.  His attempt to “medicate” through alcohol led him into heavy alcoholism while The Bird continued to show up and terrorize Zamperini in his dreams.  Zamperini set his mind on returning to Japan, hunting down The Bird, and killing him for revenge.

Many years later during the Cold War, Japan and The United States signed a treaty of peace that effectively ended the hunt for war criminals and Watanabe came out of hiding and began to build a very prosperous business and live a very luxurious lifestyle.

Back in the States, Zamperini and Cynthia, his wife, conceived and gave birth to a daughter.  Eventually Zamperini treated them both so badly that Cynthia decided to move out.  After moving out, she went to a Billy Graham crusade and ended up dragging Louis back to hear Graham speak.  Zamperini was incredulous at first but eventually gave his life to Christ.  He immediately went home and threw away, among many other things, all his alcohol.  That night Zamperini slept peacefully for the first time since leaving the POW camp.  The Bird never showed up again in his dreams.

In 1998 Zamperini was invited to run one leg of the Olympic torch ceremony being held in Nagano, Japan, the location of his POW camp.  He decided to try to meet The Bird and offer him forgiveness.  The Bird refused to meet, but Zamperini wrote him a very moving letter of forgiveness inviting him to become a Christian.  The Bird never responded.

Hillenbrand tells this story masterfully.  I found myself looking for reasons to get in the car so that I could listen to more.  I first read about this book in Time magazine, and had no idea that it would turn out to include a Christian conversion in the end.  I found myself on a parallel emotional ride to Zamperini.  I wanted The Bird dead.  I wanted to take my own shot at The Bird, but by the end of the book, Zamperini reminded me that as a Christian, we are all called to something much better than revenge: forgiveness.

Currently Reading/Listening:
The Shack
by William P. Young
Following Jesus in a Culture of Fear
by Scott Bader-Saye
Documents in Early Christian Thought
edited by Wiles and Sante
Generation to Generation
by Edwin H. Friedman
Turning Points
by Mark Noll
Sacred Parenting by Gary Thomas
Essential Church
by Thom S. Rainer and Sam S. Rainer
unChristian by David Kinnaman and Gabe Lyons
Death by Suburb by Dave Goetz

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Glittering Images

Glittering ImagesGlittering Images
By Susan Howatch
Rating: 7 of 10

Glittering Images was a page-turner that I was a little embarrassed to be so engrossed in reading.  Susan Howatch tells the story of Charles Asworth, a Church of England priest, who is sent on a spy mission by the Archbishop of Canterbury to uncover any sexual improprieties in the life of the bishop of Starbridge, Alex Jardine.  Along the way Ashworth falls head over heals for Jardine’s wife’s companion, Lyle, experiences several sexual improprieties of his own with one of Jardine’s past flings, Loretta, and has an overall emotional, psychological and spiritual breakdown.  He wades through his current actions and his past history that contributed to those actions with the help of spiritual direction given by a monk, Jonathan Darrow.  While the narrative read at times a little bit like a woman writing the thoughts of men, overall it was a compelling storyline, and Howatch does a good job at delving into the psyche of a clergyman.

If all I was looking for in this novel was a compelling narrative, I’d probably be more than satisfied.  At times I couldn’t put it down.  I had to keep reading to see what would happen next.  But anytime an author sets the narrative in an ecclesial setting and delves into theological issues, I have a hard time ignoring some of the details.

Glittering Images is an example of the triumph of psychological language over theological language.  I don’t have a general problem with psychological language, I was a psychology major in undergraduate, but often times the languages carries with it unexpected baggage that shifts the meaning of the theological understanding.  Let me explain by way of example.

After Ashworth experiences his total breakdown, he is brought to the door of Darrow, his spiritual director, by Loretta, the woman he has just had a sexual encounter with, because he is too drunk to drive himself.  Darrow immediately begins a process of getting Darrow sober enough to do what he needs to do to get back into good graces with God and his vocation as a clergyman.

Once Ashworth is sober, he is ready to confess to Darrow what he has done, do his penance, and receive the sacrament so that he can be in good standing again, but Darrow is not satisfied with a simple recounting of Ashworth’s present sexual sins.  He tells Ashworth, “Your behavior with Loretta can’t be confessed in isolation because such a confession would inevitable be inadequate.  And can you in all conscience receive the sacrament after an inadequate confession of at least one disabling sin?”  At another time Darrow tells Ashworth that they must get at the “mystery behind the mystery.”

The “mystery behind the mystery” ends up being an adequate psychological understanding and explanation of everything in Ashworth’s life that led him to those moments of sexual sin.  EVERYTHING.  His parents.  His schooling.  His vocation.  The men he has worked with.  His marriage.  His wife’s death.  His coping mechanisms with her death.  His sexual sins up to this point.  His relationship with his father.  His father’s relationship with his father.  His father’s relationship with his mother.  His mother’s past relationships.  Jardine’s relationships with women.  Jardine’s relationship with his wife.  Jardine’s relationship with Lyle.  Ashworth’s relationship with Lyle.  Ashworth’s relationship with Jardine.  And on and on and on.

Don’t get me wrong.  I was enthralled with it all.  (Maybe a little too much!  I’ve put the next book on hold at the library.)  I even think that this deep kind of explanation of the sinful brokenness of Ashworth’s relationships and all the relationships around him is a very helpful exercise.  While in college, I did some of this kind of work myself with a counselor and have occasionally revisited some of these kinds of issues since then.  Doing so has been immensely helpful in untangling the brokenness in my own life and cutting out the cycles of sin, but if an adequate explanation of our psychological histories is required for us to confess to a present sin and receive communion, then are we ever fully able to come to the table in good faith?  I fear we are back to feeling unworthy of receiving God’s grace in the body and blood of Jesus, the bread and the wine.  Yes!  We are unworthy!  Thank you, God, for giving it to us anyway!

Perhaps this is a theological quibble that I should ignore, or perhaps this is only a plot device to tell the story Howatch wants to tell, but it has the potential of leaving the reader with the impression that they must be able to explain all the roots of their sin in excessive thoroughness before they can receive communion.  Here’s what I say: Confess what sin you understand now and then receive communion and God’s grace to help you confess more.

Currently Reading/Listening:
The Shack
by William P. Young
Following Jesus in a Culture of Fear
by Scott Bader-Saye
Documents in Early Christian Thought
edited by Wiles and Sante
Generation to Generation
by Edwin H. Friedman
Turning Points
by Mark Noll
Sacred Parenting by Gary Thomas
From Jesus to Constantine
by Bart Ehrman

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