February 5, 2012

Sermon: Serve Sunday 2012 – The Disciple

Serve Sunday 2012 - The Disciple

Have you ever watched the show, The ApprenticeThe Celebrity Apprentice is just gearing up to begin in a month or so.  I got hooked on this show.  It’s a kind of guilty hook.  I watch it because it’s a lot about human dynamics and how people work together.  Kind of like the church!  But then it’s also kind of like watching a train wreck and sometimes I wonder if I’m not drawn to it because of all the gossip, slander, and backstabbing that happens to win the game.  Ignoring for a moment all the negative, the teams on Celebrity Apprentice that raise the most money for charity are always the ones that work together the best, tapping into each person’s skills and talents, and have individuals who are willing to serve in whatever way it takes to raise money.  When a team is clicking along with all its members firing at full strength, it’s really a beautiful sight to behold.

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Generous Sowing (Reveille UMC)

Reveille

Generous Sowing
Reveille United Methodist Church
January 22, 2012
Tom Arthur
Matthew 13:1-9

(This sermon was preached at Reveille United Methodist Church in Richmond, VA for their calling Sunday.  I was an intern at Reveille during the summer of 2006.)

Peace, friends!

It is good to be back among you.  I have many many good memories of Reveille from the summer I spent as an intern here in 2006.  I will share with you later in the sermon some of the ways that summer had an impact on me, but for now, let’s dive into the Scripture text for today.

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Serve Sunday 2012 – The Disciple

Serve Sunday 2012 - The Disciple

What is my calling?  How can I serve effectively?  One key to answering these questions is understanding your spiritual gifts.  To prepare for our first annual two-week Serve Sunday series, The Disciple, we’re encouraging you to take an online spiritual gift inventory at www.assessme.org/2364.aspx.  Plan for 15-20 minutes to take it thoughtfully.  While you do not need to be a part of a small group to take the inventory, each small group in our church will be discussing each member’s results.  On Sunday, February 5th, you will have an opportunity to then make a commitment/pledge to serve in the church for the next year.  Taking the online inventory will help you make a more informed commitment.  Why serve?  Why commit?  Because that’s what it means to be a disciple of Jesus.

January 29, 2012 – The 80/20 Rule
February 5, 2012 – Serve Sunday

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The Downfall of Kings – Passion

The Downfall of Kings

The Downfall of Kings – Passion
Sycamore Creek Church
January 15, 2012
Tom Arthur
2 Samuel 11 & 12 (Selections)

I have a covenant with my pants. I will never leave them nor forsake them. So when they get too tight, it’s time to lose weight. I’m currently trying to lose about twelve pounds. I’m not overweight; I was just getting to the top of my healthy weight range. And because most of the men in my family are overweight and struggling with various forms of diabetes, I pay a lot of attention to my own weight. My body often wants to eat all kinds of junk food, but I don’t always give my body what it wants. The body’s senses are a beautiful gift, but if continually fed, they will also undo us.

Today we continue in a series called The Downfall of Kings. We’re looking at the ancient kings of Israel and moments when they fell. It’s my hope that we can learn something from these kings so that we won’t repeat their mistakes. Last week we looked at Israel’s first king, King Saul, and his struggle with power. Today we look at Saul’s successor, King David, and his struggle with passion. Let’s dive right into the story.

2 Samuel 11:1-2 NLT
The following spring, the time of year when kings go to war, David sent Joab and the Israelite army to destroy the Ammonites. In the process they laid siege to the city of Rabbah. But David stayed behind in Jerusalem. Late one afternoon David got out of bed after taking a nap and went for a stroll on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath.

How We Spend Our Time
Here we see that David wasn’t doing what he probably should have been doing, leading his army. Rather, he was lounging on his couch. It is not clear whether his seeing Bathsheba was intentional or unintentional, but it doesn’t matter. If he had been doing something besides lounging around, his mind might have been preoccupied with worthwhile action, thoughts, and ideas and might have been able to resist an unintentional and unexpected temptation.

When do we do the same thing today? When are we lounging on our couches when we should be out joining the mission of our community? Do you realize that today most of us live at a standard of living way beyond what any king of old ever lived. Air conditioning alone is a luxury beyond comparison. And what do we do with that luxury? We watch TV and we surf the internet. How much time do you spend lounging on your couch or in your LazyBoy watching TV or surfing the internet at your desk? I’m not suggesting that TV or the internet are all bad. But most of us probably could do with a little less of each. What we feed our minds by what we choose to watch sets us up either to live for God or to fall like David.

What about your reading habits? When was the last time you read a book? I suspect that most of us when we do read, read magazines. And what kind of magazines are we reading? I admit, that I am tempted to read pretty low-grade magazines, or at least focus on the more banal stuff in the good magazines that I do read. A year ago I tried a subscription to Entertainment Weekly. I thought it might be a good way for me to stay on top of current pop culture. The only problem was that I regularly found myself turning first to the section of the magazine where they grade the fashion choices of various celebrities. Reese Witherspoon – A. Melissa Joan Hart – D+. I don’t even know who Melissa Joan Hart is, but know that she can’t choose a fashionable dress to wear. Is this really what I want to be spending my time doing? Or is this setting me up in some way to have my own personal downfall with passion?

2 Samuel 11:2-4 NLT
He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David [took] sent for her; and when she came to the palace, he slept with her. (She had just completed the purification rites after having her menstrual period.) Then she returned home.

Giving in to Your Passions
David sees Bathsheba and wants her. So far there isn’t much he’s done wrong. What happens next is where it spirals downward. His body wants what he isn’t supposed to have, and he gives it to his body anyway. Here we see the anatomy of an affair (no pun intended).

Sometimes I tend to think that affairs happen in an instant. But they don’t. Affairs are built upon subtle but cumulative actions. Here’s what David did to build his affair:

He looked Bathsheba up on Facebook.
He was told her relationship status was “married” to one of his “close friends.”
He “messaged” her and used his power and privilege to bring her to his palace.
He waited while she came to the palace.
He “slept” with her.
She went home.

This is all David’s work. It is slow and deliberate. There is plenty of time throughout the whole thing for David to change his mind, to decide not to give his body what it wants. We’re going to come back to the steps of this affair more at the end of the message, but for now let’s notice that Bathsheba is the victim here. Many commentators in the past have accused Bathsheba of some plot to tempt David. I’m not buying it. She is trapped by the power of the king. The only time she is the subject of the sentence is the last one: she went home. Otherwise David is the one acting throughout the entire passage.

Restraining the Passions
While David attempts to take from Bathsheba’s body to fulfill his passions, her body cannot be fully controlled, and bites back. She conceives. She sends word to David. David figures that there is a simple solution to his problem. Bring home her husband, Uriah. Surely a sex-starved warrior from the battlefield will sleep with his “hot” wife when give the opportunity. But things don’t go as David expects. Uriah sleeps outside and does not sleep with his wife. David calls him and asks why.

2 Samuel 11:11 NLT
Uriah replied, “The Ark and the armies of Israel and Judah are living in tents, and Joab and his officers are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I will never be guilty of acting like that.”

In contrast to David, Uriah is principled and restrains his own passions for higher ideals. Uriah fasts from giving his body what he wants. He recognizes that sometimes you must give up something good (there is nothing wrong with sex in marriage) for something better (focus and community commitment to a mission).

What a contrast Uriah is with our behavior today! We eat whatever we want when we want it. We consume entertainment without considering its effect on us. We indulge our sexual appetites as much as possible.

Jesus’ Passion
Uriah is a kind of Christ-figure. In this moment, he is like Jesus in many ways. When Jesus was tempted by Satan to indulge his own bodily appetites, he resisted.

Luke 4:1-4 NLT
Then Jesus, full of the Holy Spirit, left the Jordan River. He was led by the Spirit to go out into the wilderness, where the Devil tempted him for forty days. He ate nothing all that time and was very hungry. Then the Devil said to him, “If you are the Son of God, change this stone into a loaf of bread.” But Jesus told him, “No! The Scriptures say, ‘People need more than bread for their life.’”

Jesus is on a spiritual retreat rather than lounging around. Because of this spiritual retreat, he is “full of the Holy Spirit.” In some ways a spiritual retreat in the wilderness is a kind of lounging, but it is a different kind of lounging. It is a purposeful resting, Sabbath keeping. When was the last time you took a spiritual retreat?

Not only was Jesus on a spiritual retreat in the wilderness, but he was also fasting. He was giving up something good (food) for something better (spiritual strength). When was the last time you fasted intentionally for spiritual reasons. I’m not talking about fasting to make weight for your wrestling tournament or fasting in the morning before having a procedure done at the hospital. I’m talking about giving up food or some luxury for a set period of time so that you could focus more fully on communion with God.

Jesus also is focused on the well being of others rather than just his own well being. While Satan thinks he can tempt Jesus with the passion of his stomach, Jesus has his own end in mind, the salvation of the world.

Let’s get back to David…

2 Samuel 11:14-17 NLT
So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. And Uriah was killed along with several other Israelite soldiers.

When David realizes that his plan to pass his own child off as the child of Uriah won’t work, he makes another plan – kill Uriah. David is in deep here. I know that all sin is simply sin in God’s eyes, but there is something quantitatively different about murder as compared to adultery: someone dies. David tramples others to “feed” his body’s passions.

I think it is very tempting at this point to excuse yourself from the story. Most of us have never killed anyone or even come close. But let’s not neglect the times when our actions trample on the well being of others. We ignore the people who serve us at the grocery store, gas station, coffee house, restaurant, drive through and the like. We eat food without paying attention to way it was grown/raised and the impact that has had on others, especially low-wage immigrants and migrant workers.

This past week I was talking to Jeremy about this point in the sermon. He told me a story about his Freshman year at MSU. He was not yet fully sold out to following Jesus, but he had never been to a strip joint. His friends decided that he needed to go, so they took him to Omars. When he walked in, he immediately recognized one of the strippers as a “friend” of his from high school in Traverse City. He went up to her and called her by her first name. She immediately told him not to do that. She didn’t want people to know her first name, and the culture of strip joint is that you don’t go by your real name. The stripper has a stage name that helps keep the fantasy going. What it does is depersonalize the whole experience and objectify the women who are paid to fulfill the passions of the men in the room. But Jeremy wasn’t able to make that leap. Once he realized that it was a friend of his who was the stripper, he could no longer enjoy it. He couldn’t depersonalize and objectify her to feed his body’s passion for lust. His “friend” ruined the whole night for him. This is what theologians call “prevenient grace.” It’s God’s grace at work in Jeremy before he even recognizes that it is God at work. Thank you, God!

The Anatomy of an Affair
David gave his body what it wanted, an adulterous tryst with Bathsheba. I mentioned earlier that there were several progressive and slow steps into this affair. I’d like to look at a modern day example of this kind of slow progression.

In the movie, He’s Just Not That Into You, we see the slow progression of an affair unfold between two people, Ben (played by Bradley Cooper), a married man, and Anna (played by Scarlett Johansson), a single woman. They bump into each other at the grocery store and begin flirting, but as she’s getting ready to give him her number, Ben confesses that he’s married. She is an aspiring singer and he works in an office that can help her, so he decides that it’s OK to exchange cards so that he can offer her advice on her singing career. Eventually he calls her to offer advice on her career, and when she comes to his office, he can’t find the “advice” he wanted to give her. He goes to a yoga class that she’s leading, and they go swimming afterward. She says she just wants to be friends but then jumps in naked. It’s all downhill from there…

Throughout this movie, Ben as a married man crosses a lot of boundaries. I asked on Facebook what people thought were appropriate boundaries for married people with friends of the opposite sex. I’ve never had so many comments on a sermon question on Facebook before! And what you all didn’t get to see if you were following the conversation was how many private messages I got from people who have been burned in the past by spouses or boy/girlfriends who walked all over boundaries. Here are some of the boundaries that people suggested:

• Always behave with them as if their spouse was sitting next to them.
• If you wouldn’t feel comfortable telling your partner about it, then it is probably a bad idea.
• Anything my grandmother would raise an eyebrow at is probably not OK.
• If you are married and on Facebook, have more friends of the same sex than the opposite sex.
• If you are being nicer than you need to be, you are flirting.
• Keep no private email addresses or Facebook accounts.
• No opposite sex friends that your spouse does not know about.
• We agree to have full access to each others Facebook accounts and cell phones.
• Talking negatively about your spouse to the other person or problems you may be having in your marriage.
• If we want to hang out with a good friend of the opposite sex, we invite each other and the friend’s spouse/significant other.

Modern life has made this more complicated, hasn’t it? Did you hear how many times Facebook was mentioned in this list? And these are only a selection of the comments left to my question.

I originally asked this question on Facebook because I was intending to write a set of guidelines for this message, but I just couldn’t do it. I couldn’t make a list that I thought was appropriate for everyone. So what I’ve decided to do is make a list of what my boundaries are. As a pastor, I have to pay extra special attention to this issue because the appearance of an affair can be just as damaging to our community as an actual affair. And yet, as I wrote this list, I also realized that these are all things I would do whether I was a pastor or not. They are also boundaries that for the most part, I expect the leaders of our church to be living into as well. So if you are a leader, pay close attention! But if you are not a leader, then I offer these to you for your own consideration.

First, a couple of preliminary thoughts. These boundaries are not always completely solid. They are tendencies. They are things I do most of the time. There are exceptions to all of them, but it would take too long and be too cumbersome to write out all the exceptions. And yet, they are very firm boundaries. I pay special attention to these boundaries when Sarah is out of town and/or when I am with someone close to my age or younger. I also pay close attention when I begin to notice patterns rather than exceptions. Am I spending a lot of time with one person over and over again? I also follow these boundaries when Sarah and I offer hospitality in our home by inviting someone to live with us. Enough with preliminaries. Here’s the boundaries:

• I don’t meet one-on-one in private spaces (I always meet in public spaces), and I try not to ride one-on-one in a car with someone of the opposite sex (but this is not always possible).
• When I have met one-on-one with someone of the opposite sex even in a public space, I tell Sarah about it (so she’s not surprised should someone mention to her that they saw me and so-and-so at such-and-such), and if she isn’t happy about it, I DON’T DO IT AGAIN!
• I tend not to do dinner or after-dinner events (even in public places) one-on-one with someone of the opposite sex.
• I don’t drink alcohol one-on-one with someone of the opposite sex.
• I do have male accountability partners that I share openly (give a true account of myself) about crushes I might be experiencing (those didn’t go away when I got married), and I seek their wisdom about appropriate boundaries with this person.
• I don’t share sides of myself or emotions that I’m not sharing with Sarah.
• I don’t discuss my sex life one-on-one with someone of the opposite sex.
• I do have open conversations with others about these boundaries.

Now that’s a lot of “don’ts” but all those don’ts are really built around the “I do” that I said at my wedding. I don’t do some things so that I do do other things. Saying “no” to some things is all about saying “yes” to other things.

Repentance
David’s downfall isn’t the end of the story. In fact, it’s what happens next that makes him such an amazing king. He has an issue with the passions of his body, but he also is passionate for the LORD. God sends a prophet, Nathan, to confront David about his affair and murder. David has the power to execute Nathan, but he doesn’t. Here’s what he does do:

2 Samuel 12:13-17 NLT
Then David confessed to Nathan, “I have sinned against the LORD.” Nathan replied, “Yes, but the LORD has forgiven you, and you won’t die for this sin. But you have given the enemies of the LORD great opportunity to despise and blaspheme him, so your child will die.” After Nathan returned to his home, the LORD made Bathsheba’s baby deathly ill. David begged God to spare the child. He went without food and lay all night on the bare ground.

Notice how David is no longer lounging on his “bed/couch” – he’s laying on the ground. He is no longer giving his body what it wants – he’s fasting. He is no longer trampling other people – he’s focused on the well being of others rather than his own body’s desires.

David has turned his life around, repented, and is now following in the ways of the LORD, the same ways that Jesus was following in when he was tempted in the dessert. And God forgave him. There were still consequences. Bathsheba’s baby still died. God rarely takes away the consequences of our sin, but God is in the business of reconciling with us and reconciling us with others.

Maybe you’ve had an affair in the past. Maybe right now you’re on the slow path to an affair. Maybe you’re in the middle of one. Confess it and repent. Stop giving in to your body’s passions. Join the mission of God in the community of this church. There is forgiveness. There is new life. Thank you, God!

Next Steps Discussion
1. When do you not give your body what it wants?
2. What do you think are good boundaries in marriage for opposite-sex friends?

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The Downfall of Kings – Power

The Downfall of Kings

The Downfall of Kings – Power
Sycamore
Creek Church
January 8, 2012
Tom Arthur
1 Samuel 10:17-27

Peace, Friends!

Whenever Sarah and I get into really big arguments, it almost always has to do with a basic question, “Who’s in charge?”  We have learned over time that loading the car for a trip of some sort seems to bring out this question in a particularly poignant way.  Early in our marriage we had a friend of Sarah’s visiting with us in Northern Michigan, and we were loading a friend’s canoe onto the top of our car together.  Sarah’s friend was trying to help us as Sarah and I spiraled deeper and deeper into conflict.  Sarah wasn’t doing what I wanted her to do.  I was pushing the canoe her way and she was shoving it my way.  I had my reasons for wanting it my way, and I knew that I was “right.”  I felt my blood pressure rising, and I shouted out, “Who’s in charge here?!”  At about this time, realizing that she was now on the wrong side of something more than just a friendly argument, Sarah’s friend sheepishly got into the car.  I think Sarah joined her shortly thereafter.  I was left to finish putting the canoe on the top of the car by myself.  I was definitely “in charge” now!  Having been married now for almost fifteen years, Sarah and I begin loading sessions and long-trips like this with a prayer, “God, help us not to kill one another.”

“Who’s in charge?” is basically a question of authority or power.  Today we begin a new series called The Downfall of Kings.  We’re going to be looking at power, passion, and politics in the ancient kings of Israel—Saul, David, and Solomon.  Today we begin with Saul who had significant moments of struggle with power and the question, “Who’s in charge?”

King Saul

Before we read today’s Bible passage, let me give you a little context.  Israel has at this point been delivered from captivity in Egypt, spent forty years in the wilderness, conquered most of the promised land, and was ruled by local tribal leaders called judges.  One of those judges, Samuel, had risen in prominence beyond his own tribe and was recognized not only as a judge but also as prophet, God’s messenger to the people.  The more powerful countries surrounding Israel had gained their power in large part by centralization of power in a king.  Israel wanted that same power and so they came to Samuel asking for a king.  Samuel was probably personally hurt by this, but he went to God anyway telling them what the people wanted.  God told Samuel that they had not rejected Samuel but had rejected God.  Nevertheless, God told Samuel to do as they wanted and even told Samuel who he was to anoint as king.  And now we read the climactic scene about the process Samuel used to show the people that Saul was their new king.

1 Samuel 10:17-27 NLT

Later Samuel called all the people of Israel to meet before the LORD at Mizpah. And he gave them this message from the LORD, the God of Israel: “I brought you from Egypt and rescued you from the Egyptians and from all of the nations that were oppressing you. But though I have done so much for you, you have rejected me and said, ‘We want a king instead!’ Now, therefore, present yourselves before the LORD by tribes and clans.”

So Samuel called the tribal leaders together before the LORD, and the tribe of Benjamin was chosen.   Then he brought each family of the tribe of Benjamin before the LORD, and the family of the Matrites was chosen. And finally Saul son of Kish was chosen from among them. But when they looked for him, he had disappeared! So they asked the LORD, “Where is he?”

And the LORD replied, “He is hiding among the baggage.” So they found him and brought him out, and he stood head and shoulders above anyone else.

Then Samuel said to all the people, “This is the man the LORD has chosen as your king. No one in all Israel is his equal!”

And all the people shouted, “Long live the king!”

Then Samuel told the people what the rights and duties of a king were. He wrote them down on a scroll and placed it before the LORD. Then Samuel sent the people home again.

When Saul returned to his home at Gibeah, a band of men whose hearts God had touched became his constant companions. But there were some wicked men who complained, “How can this man save us?” And they despised him and refused to bring him gifts. But Saul ignored them.

This is God’s story for us today.  Thank you, God!

This is the very brief high point of Saul’s time as king.  It goes downhill quickly.  Samuel tells Saul to attack the Amalekites and utterly destroy every living thing.  Saul has an impressive victory, and perhaps drunk on his new authority and power holds back the king and the best of the animals and sets up a monument to himself.  He tries to make it look like he did all this as a sacrifice to God, but Samuel sees through this ruse.  He pronounces judgment on Saul saying, “So because you have rejected the word of the LORD, he has rejected you from being king” (1 Sam 15:23 NLT).  Saul rejected God’s clear commands.  Strike one.

Eventually Saul and his army meet their match in the Philistines and Goliath.  Everyone is scared, but a young boy named David trusts in the LORD and slays Goliath.  David quickly rises to power in Saul’s army and becomes so successful that the people chant, “Saul has killed thousands, bud David has killed tens of thousands!”  We read, “This made Saul very angry. ‘What’s this?’ he said. ‘They credit David with ten thousands and me with only thousands. Next they’ll be making him their king!’ So from that time on Saul kept a jealous eye on David” (1 Sam 18:8-9 NLT).  Saul was jealous of David’s success.  Strike two.

As David rises in power he becomes best friends forever with Jonathan, Saul’s son.  Jonathan recognizes that David is a stronger and more capable leader than himself.  So he makes a covenant with David to protect him from Saul’s growing jealously.  Saul does not take this well, and eventually David goes into hiding.  Saul is exasperated with his own son’s allegiance to David and says, “For as long as the son of Jesse lives upon the earth, neither you nor your kingdom shall be established” (1 Sam 20:31 NRSV).  Whose kingdom?  Saul thinks the kingdom is his own to pass on to his own son.  Strike three.  You’re out.

The Ideal King

Saul doesn’t follow God’s commands.  Saul is jealous of other’s success.  Saul thinks the kingdom is his own to pass on to his son.  Power has made Saul forget that he was hiding among the baggage when God first chose him to be king.  All this is even more problematic when seen in light of the description of the ideal king that Moses wrote about in the book of Deuteronomy.

Deuteronomy 17:14-20NLT

You will soon arrive in the land the LORD your God is giving you, and you will conquer it and settle there. Then you may begin to think, “We ought to have a king like the other nations around us.” If this happens, be sure that you select as king the man the LORD your God chooses. You must appoint a fellow Israelite, not a foreigner. The king must not build up a large stable of horses for himself, and he must never send his people to Egypt to buy horses there, for the LORD has told you, “You must never return to Egypt.” The king must not take many wives for himself, because they will lead him away from the LORD. And he must not accumulate vast amounts of wealth in silver and gold for himself.

When he sits on the throne as king, he must copy these laws on a scroll for himself in the presence of the Levitical priests. He must always keep this copy of the law with him and read it daily as long as he lives. That way he will learn to fear the LORD his God by obeying all the terms of this law. This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. This will ensure that he and his descendants will reign for many generations in Israel.

Here we see the picture of a king who is supposed to live simply and meekly.  This king will especially be a Bible scholar.  He studies with the priests and copies the scriptures.  He keeps them nearby for quick reference.  He loves God and is humble.  Saul is not this kind of king, but Jesus is.  We see this especially in his moment of temptation.

Luke 4:5-8 NLT

Then the Devil took him up and revealed to him all the kingdoms of the world in a moment of time. The Devil told him, “I will give you the glory of these kingdoms and authority over them — because they are mine to give to anyone I please. I will give it all to you if you will bow down and worship me.” Jesus replied, “The Scriptures say, ‘You must worship the Lord your God; serve only him.’”

Satan offers Jesus power and authority to rule all the kingdoms of the earth, but Jesus recognizes that this breaks a basic command of God.  That would mean he would have to worship Satan and his power rather than God and his power.  Unlike Saul, Jesus declines.

We can learn several lessons from Saul’s downfall, that I believe God can use to help us not make the same mistakes.

The LORD’s Commands?

Saul fell because he did not follow the LORD’s commands.  How well do you know and follow the LORD’s commands?  I will admit that sometimes it is very hard to know exactly what God commands.  Even as you’re reading the story of Saul, sometimes it seems like the LORD’s commands are a little less clear than Samuel makes them out to be.

But while some commands may be unclear, there are other commands that are crystal clear.  How are you doing following those commands?  How is your worship attendance?  Is gathering for worship a matter of convenience or inconvenience for you or is gathering for worship a matter of being a part of a covenant community of commitment?  I can’t say my own attendance is perfect (and “perfect” attendance isn’t really what I’m suggesting anyway), but there has really only been one time when I was really thwarted with a good reason for missing worship.  I was at seminary, and I came out to find that my car had a flat tire.  I had never had a flat tire with this car before, but I figured it would be no problem to put the spare on and get there close to on time or a little late.  So I got in the trunk to fish out the lug nut wrench and found that there wasn’t one (Thank you, God, that I wasn’t stranded on the side of the highway at this point).  So I had to walk to the closest auto store to buy a lug nut wrench.  We missed worship that morning.

How is your worship attendance when you go out of town for vacation, business, or family trips?  I admit, it is tempting when Sarah and I are on vacation to ignore gathering with other Christians to worship, but unless we’re deep in the woods somewhere backpacking, we do our best to make it happen.

How is your Bible reading?  Another clear command of God.  How regularly do you read your Bible?  Do you spend unhurried time with God daily?  Don’t know where to start?  This is no excuse.  There are so many Bible reading plans out there.  I’ve listed several at the end of this sermon.

How is your morality?  Do you speak honestly or are you prone to lying and exaggeration to make yourself look better than you are?  Do you give a true account of yourself to those around you on a regular basis or do you wear a mask and pretend to be someone better than you are?  Are you faithful in your marriage, or do you sleep around with your body or with your eyes on your computer?  How about your tongue?  Your words?  Are your words gentle, kind, and loving, or are you prone to angry outbursts full of vitriol and sarcasm?  What about your money?  Are you generous in your giving, not just to the church but to everyone who comes across your path?  The Old Testament standard for giving is 10%.  The New Testament standard is give everything!  And in all these things do you do so with a heart that loves God and loves others as yourself?  You can have the highest moral standards and behavior in the world, and if you lack love, you are only a whitewashed coffin.

These are clear commands of God.  Learn them.  Follow them.  And when you run into areas that are unclear, error toward grace, mercy, and love.

Jealousy of Others’ Success?

Saul was jealous of David’s success.  How do you look at others who are more successful than you are?  I asked this question of my friends on Facebook and got a lot of very interesting answers.  When are you tempted to be jealous of someone’s success?

  • When they are successful doing the thing I would like to be doing.
  • When I feel like I have worked harder or put more into a similar venture but not enjoyed the same success myself.
  • When they have something that I want that I think I can’t have.
  • When someone you dislike and who you think is undeserving gets whatever it is that you both have worked for like a job or promotion.
  • When your job is cut and a younger co-worker gets to stay.

I’d like to suggest that the antidote to jealousy is celebration.  Celebrate the successes of those around you, even those you are in competition with.  When your friend gets the boyfriend or girlfriend you wanted, celebrate for him or her.  When someone gets a better grade than you did even though you studied harder, celebrate.  When someone gets a great scholarship that you didn’t get, celebrate with them.  When someone gets that professorship you were hoping for, celebrate.  When someone gets a promotion you wanted, celebrate.  When someone’s church is growing faster than your own, celebrate that God is moving in that church.

Our Children?

Saul thought that the kingdom was his to give to his son.  There’s a basic problem here of ownership.  The kingdom wasn’t Saul’s to begin with, nor does Jonathan ultimately belong to Saul.  Both of these things are fundamentally God’s to give.  I wonder if we don’t often forget this fundamental truth when it comes to our children.  They are not our own.  They are a gift on loan from God, and God thought you were good enough to entrust to you the gift of forming and shaping these precious lives, our, well, God’s children.  What then is your number one priority in raising your children?  Is it success (good grades, the right college, a well paying career, the “right” marriage)?  Or is it faithfulness to God?

Sarah and I have been getting a taste of this conundrum over the last year with our thirteen-month-old son, Micah.  Lately Micah has taken to whining when he doesn’t get whatever he wants.  It drives me a little batty.  My first instinct is to hush him up by giving him whatever he wants so that I feel better and don’t have to listen to his whining.  But what are the long-range results of this short-term strategy?  I’m afraid that if I always give to Micah whatever he wants so that he stops crying and I feel good in the moment, that over the long-haul I will have contributed to shaping a human being who is not faithful to loving God and following God’s commands, but rather, I will have contributed to shaping a human being who is “faithful” to always making sure he gets what he wants, when he wants it.

To get better at raising Micah to be faithful to God rather than his own impulses, we invited Jana Aupperlee over to our house this past week to help coach us on how to train and discipline a toddler.  Jana is a psychology professor at Michigan State University and has a personal interest in behavior modification in young children.  I liked to call her “Coach A” for “I want Jana to give me an A+ grade for being a good parent.”  We had a great time learning from her how to be better parents, and she even encouraged us by pointing out the great stuff we were already doing, but she didn’t give us a grade when we were done.

Now Jana is a genius.  By the next night, Micah was potty trained, making his own meals, and preparing a grocery list for the rest of the week.  OK, just kidding.  But that’s what we’d like. Right?  It’s a much slower process than that, and that’s what makes it hard.  Really hard.  Let me suggest a couple of hard questions worth pondering when it comes to how you are raising your children.  Do you allow extracurricular activities to crowd out time for gathering as the church?  Do you practice family Bible reading and prayer?  Do you model for your children what you teach them?  Faith is caught more than it’s taught.  You can tell them all day long to read their Bible, but if they never see you reading your Bible, they’ll learn what your real priorities (and their priorities) are.  So spend daily time with your children teaching them God’s commands and showing them through your actions how to love God first and foremost.

God’s Power

Knowing and following the LORD’s commands, celebrating the successes of others rather than being jealous, and raising your children to be faithful rather than successful, isn’t a matter of trying harder, but it is a matter of training.  Trying says, “If only I focus more and try harder right now, I’ll get better.”  Training says, “If I practice now, I’m sure to make mistakes, but I will be transformed over time.”  And here’s the best news of all.  We’ve got a coach.  God’s presence, the Holy Spirit, is here to cheer us on, carry us when we can’t walk, give us strength when we’re tired, and guide us when the way is not clear.  When you fall like King Saul, and you are certain to do so sooner or later, the Holy Spirit will help you get back up and learn for the next time you face that same challenge.  That’s God’s power at work in you.

Next Steps Questions

1. How well do you know and follow the LORD’s commands?

2. How well do you celebrate the successes of others (especially those you are in “competition” with)?

3. How well do you daily teach the LORD’s commands to your children and model them?

4. What are you going to do about it?

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The Downfall of Kings

The Downfall of Kings

Power.  Passion.  Politics.  Have you ever been tempted to abuse one of these three for your own benefit?  We all are tempted by each of them at different times.  Join us as we study the kings of old—Saul, David, and Solomon—and learn from their moments of downfall.

January 8, 2012 – Saul’s Power
January 15, 2012 – David’s Passion
January 22, 2012 – Solomon’s Politics

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Weird Money

Weird Money – Video Sermon

Weird

These days, it’s normal to deal with financial debt, high divorce rates, and bad relationships. Maybe it’s time to shake things up. Join us as we explore life beyond normal in our next standalone sermon, WEIRD.

January 1, 2012 – A Weird View of Money (Dave Ramsey)

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Upcoming Sermons

Current – Weird (One Week)

Weird

These days, it’s normal to deal with financial debt, high divorce rates, and bad relationships. Maybe it’s time to shake things up. Join us as we explore life beyond normal in our next standalone sermon, WEIRD.

January 1, 2012 – A Weird View of Money

Next – The Downfall of Kings

The Downfall of Kings

Power.  Passion.  Politics.  Have you ever been tempted to abuse one of these three for your own benefit?  We all are tempted by each of them at different times.  Join us as we study the kings of old—Saul, David, and Solomon—and learn from their moments of downfall.

January 8, 2012 – Saul’s Power

January 15, 2012 – David’s Passion

January 22, 2012 – Solomon’s Politics

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Advent Conspiracy – Love All

Advent Conspiracy

Christmas Eve & Christmas
Advent Conspiracy – Love All
Sycamore
Creek Church
Tom Arthur
Various Texts

Merry Christmas, Friends!

ACT I – Worship Fully

Hear a classic Christmas story from the gospel, the good news, according to Luke.

Luke 2:1-7 NLT

At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own towns to register for this census.  And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee.  He took with him Mary, his fiancée, who was obviously pregnant by this time.

And while they were there, the time came for her baby to be born.  She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no room for them in the village inn.

This Christmas season we’ve been inviting you to join a conspiracy, an Advent Conspiracy.  “Advent” literally means “coming”, preparing for the coming of Jesus, and “conspiracy” literally means “to breathe with.”  So we’ve been inviting you to breathe  with four characters from the Christmas story: Mary, Joseph, the shepherds, and the magi.

Mary (Luke 1:46-55)

Mary is a wonderful character, isn’t she?  She’s essentially an unwed teenage mother with the courage and faith of someone way beyond her years.  An angel comes to her and tells her that she’s going to have a baby.  She asks how this can be since she is a virgin.  She is told that God will overshadow her and that she will become pregnant by the power of the Holy Spirit.  After hearing this crazy news, she says, “Whatever God wants.  I’m his servant.”  Then she sings a song of praise about it: “Oh, how I praise the Lord.  How I rejoice in God my Savior!” (Luke 1:46-47 NLT).  Mary teaches us this Christmas that Christmas begins and ends with worship.

Joseph (Matthew 1:18-24)

I love Joseph.  He makes the whole story believable to me.  He finds out his fiancée is pregnant, and his first reaction is to end the relationship quietly.  He’s a good man.  He thinks Mary must be in a world of hurt, and he doesn’t want to add to that.  He’s focused on her well being even though he thinks she has hurt him!  But then “an angel of the Lord appeared to him in a dream. ‘Joseph, son of David,’ the angel said, ‘do not be afraid to go ahead with your marriage to Mary. For the child within her has been conceived by the Holy Spirit’” (Matthew 1:20 NLT).  So Joseph goes ahead with the marriage despite what his friends and family must be saying: “She said what about how she got pregnant?  What will people think?  You’ll be ruined.”  Joseph teaches us that Christmas is about obeying without regard to cost.

Shepherds (Luke 2:8-20)

Joseph and Mary aren’t the only ones who receive a visit from an angel.  The shepherds do too.  The shepherds are the fringe element of society.  They hang out in the wilderness taking care of their sheep, protecting them from wolves, bears, and thieves.  They probably don’t shower very often and probably smell like it.  But angels come and proclaim the good news about Jesus to the shepherds.  Luke tells us, “When the angels had returned to heaven, the shepherds said to each other, ‘Come on, let’s go to Bethlehem! Let’s see this wonderful thing that has happened, which the Lord has told us about’” (Luke 2:15 NLT).  Have you ever wondered who was watching the sheep when the shepherds left?  What about all the wolves, bears, and thieves?  To go and worship Jesus, they were putting their livelihood on the line.  The shepherds teach us that Christmas is about leaving our busyness to worship Christ.

Magi (Matthew 2:1-12)

If the shepherds are on the fringes of society, then the Magi are at the center.  They’re the wealthy and well educated.  They’ve seen a star that tells them that a new king is born.  So they go to where you’d expect a new king to be born: King Herod’s court.  But what they don’t know about King Herod is that he’s a pretty nasty dude.  He’s killed some of his own family to secure his place of power.  When they show up at King Herod’s court, he doesn’t know anything about this new king being born, so he tells the magi to go and find this king and come back and tell Herod so that he too can go and worship.  Yeah right.  Go and kill him is more like it.  Matthew tells us, “But when it was time to leave, they went home another way, because God had warned them in a dream not to return to Herod” (Matthew 2:12 NLT).  The Magi teach us that Christmas is about confronting directly or indirectly anything that gets in our way of worshiping Jesus.

Join the Advent Conspiracy by worshiping fully this Christmas!

ACT II – Spend Less

Matthew 2:13-18 NLT

After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up and flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to try to kill the child.”  That night Joseph left for Egypt with the child and Mary, his mother, and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”

Herod was furious when he learned that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, because the wise men had told him the star first appeared to them about two years earlier.   Herod’s brutal action fulfilled the prophecy of Jeremiah:

“A cry of anguish is heard in Ramah —
weeping and mourning unrestrained.
Rachel weeps for her children,
refusing to be comforted — for they are dead.”

Christmas in our culture ends up being two competing worship events.  There’s a cultural Christmas that all of us have been participating in over the last month.  Shopping, buying, eating, and partying.  Let’s face it, this is a worship event.  It is an encounter with a god of stuff that demands that we respond with everything we’ve got – our time, our talents, and especially our treasure.  It is a love story, a love story with the god of stuff.  And ultimately it is a story of the bondage to a lot of expectations that we’d probably rather not be in bondage to.

Then there’s the worship event that worships the God who became a baby.  This too is a love story, but it’s a very different love story.  It’s a story of freedom, freedom from the bondage we have to everything including stuff.  Freedom to worship and love God and others fully.

In the passage I just read we saw that Herod was not willing to see Jesus’ birth as a love story.  He could only see it as a story that threatened his own story of power.  Well, actually Herod was right.  Jesus’ story of love does threaten Herod’s story of power.  Here’s the catch, in just the same way, it threatens our culture’s love story of stuff.  And that means it threatens our worship event of the god of stuff.

We need God—the God who is Emmanuel, God with us—to come again and break us from this bondage that we are in to the god of stuff.

Join the Advent Conspiracy by spending less at Christmas!

ACT III – Give More Presence

John 1:1-14 NLT

In the beginning the Word already existed. He was with God, and he was God.  He was in the beginning with God.  He created everything there is. Nothing exists that he didn’t make. Life itself was in him, and this life gives light to everyone. The light shines through the darkness, and the darkness can never extinguish it.

God sent John the Baptist to tell everyone about the light so that everyone might believe because of his testimony.  John himself was not the light; he was only a witness to the light.  The one who is the true light, who gives light to everyone, was going to come into the world.

But although the world was made through him, the world didn’t recognize him when he came.  Even in his own land and among his own people, he was not accepted. But to all who believed him and accepted him, he gave the right to become children of God.  They are reborn! This is not a physical birth resulting from human passion or plan — this rebirth comes from God.

So the Word became human and lived here on earth among us.

John tells the Christmas story in a much more poetic fashion.  He refers to Jesus as the Word, the Word or reason or thoughts of God come to dwell with us.  This is what Christians call the “incarnation.”  “In” means “in” and “carn” means “flesh.”  So the incarnation means God coming in the flesh, and that means God giving of God’s very own self relationally.

We read at the very beginning of John’s Gospel, “In the beginning the Word already existed. He was with God, and he was God” (John 1:1 NLT).  Jesus, the Word, is both with God—distinct from God—and is God—unified with God.  This is what Christians call the Trinity: Father, Son and Holy Spirit.  God is one God in three persons who are in an eternal community of loving relationship.  The incarnation is about Jesus coming to invite us to join in the dance of loving relationship with God.  He does this in three ways.

First, God gave God’s very own presence.  John tells us, “So the Word became human and lived here on earth among us” (John 1:14 NLT).  Jesus wasn’t content to stay in heaven and send us tweets, but to come and dwell among us.  God became more tangible, approachable, and understandable.  God doesn’t give presents so much as God gives presence.

Second, in Jesus, God gave personally.  John tells us that, “But to all who believed him and accepted him, he gave the right to become children of God” (John 1:12-13 NLT).  This is family language.  The Son of God became a human so that humans might be come sons and daughters of God.  This is the offer of a personal relationship with a heavenly family characterized first and foremost by love.

Third, in Jesus, God gave a costly gift.  We read, “But although the world was made through him, the world didn’t recognize him when he came. Even in his own land and among his own people, he was not accepted” (John 1:10-11 NLT).  A gift always takes the chance of being rejected.  A gift can only be received.  And because we’ve read the rest of the story, we know that lurking in the background of the manger is always a cross.  This baby was born to eventually die.  Jesus gave a gift that cost him the luxury of heaven for the suffering of the cross.  In Jesus God became friends with us so that we might become friends with God

Join the Advent Conspiracy by giving less presents and more of your presence.

ACT IV – Love All

2 Corinthians 8:9 NLT

You know how full of love and kindness our Lord Jesus Christ was. Though he was very rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

What were the riches that Jesus had?  Certainly the richness of heaven.  What was the poverty he took on?  Was it the poverty of taking on flesh with all its discomforts, pains, and sufferings?  And by this heavenly switch, Jesus extends to us the riches of heaven.

In this giving of presence, Jesus’ friendship with us models for us friendship with the poor.  If we follow Jesus’ way we will share our wealth (Time, Talents, Treasure) with others, especially the poor.  Now in one sense all of us are poor.  Jesus says, “Blessed are the poor in spirit” (Matthew 5:3).  We all have spiritual needs that only Jesus can meet.  We can see our own poverty at this time of the year when we try to worship the god of stuff to meet those needs rather than the creator of the universe, the God of love.  We need to be saved from our own poor, blind, and imprisoned Christmas, the love story of stuff.

But in another sense, God has a special love for those who are literally poor.  Jesus was born to a poor family.  The first to hear the proclamation were the poor shepherds.  The good news is for all people, even us, but especially for the literally poor.  God is still moving into the neighborhood, and the poor in our world will or will not experience this God through how we choose to celebrate Christmas.  And so this Christmas we’re inviting you to exchange consumption for compassion.  Spend half as less and give the other half away to meet real basic needs in our world.

We do that several ways here at Sycamore Creek.  Many of our small groups have made a commitment to serve the poor in some way in our community.  Actually what they’re really trying to do first is just build relationships, to become friends with the poor just as Jesus became friends with us.  We also have a team of people that heads to Nicaragua twice a year to do medical clinics for people who can’t afford to see a doctor.  Our next trip is in February, and I’m going on that trip.  You can still join us.  We offer $500 scholarships for anyone who needs the help to afford it.

Last, this Christmas Eve we’re taking an offering that will be entirely given away.  Half of it will go to meet local hunger needs by buying food for the Church of Greater Lansing’s food drop in February.  About 20 churches deliver over 2000 boxes of food to people right here in Lansing.  It takes money and also time and energy to pull this off.  Half our Christmas Eve offering will go to meet the money needs, but you can also sign up to help both before the event and on the day of the event.  The other half of the offering will go to meet global needs: medicine for our medical mission trips to Nicaragua and clean water projects in Sierra Leone.  Spend less this Christmas so you can give generously.  Exchange consumption for compassion.

Join the Advent Conspiracy by loving all, especially the poor and outcast of our society.

This Christmas, join the Advent Conspiracy.  Breathe with God.

Worship fully.

Spend less.

Give more.

Love all.

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Three Christmas Services

Advent ConspiracyAll three services will have the same basic message but will have a different flavor:

Christmas Eve – 5PM & 7PM
(Usual Worship at SCC)

Christmas Night – 7PM
(Unplugged Communion)

Invite a friend to join the Advent Conspiracy!

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