February 5, 2012

Sticky Teams by Larry Osborn

Sticky TeamsSticky Teams
by Larry Osborne
Rating: 8 of 10

Larry Osborn suggests that unity of the leadership team is the most fundamental leadership task that a pastor has to accomplish.  To this end he gives the church leader a very practical resource for how to develop a unified and thriving church leadership team.

There are many practical suggestions I found helpful in this book, but one that really “stuck” to me was the difference between lobbying and continuing education.  Osborn points out that if there is not an ongoing continuing education program for a leadership team, then any educational pieces given in the moment of decision-making will come across as lobbying and are likely to be received with skepticism.  To accomplish this kind of continuing education, he suggests that a leadership team needs to meet more often, perhaps twice a month, with one meeting being devoted entirely to continuing education.

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All My Holy Mountain by L.B. Graham

Binding of the BladeAll My Holy Mountain
The Binding of the Blade Book 5
By L.B. Graham
Rating: 7 of 10

I picked up the first book in this series about five or six years ago and read the first four before heading off to seminary and before the fifth book was published.  I’m finally now picking the series back up and finishing it.  I became familiar with the book because Sarah was a fellow student with L.B. Graham at Wheaton College.  He is currently the chair of the Bible department and teacher of English and ethics at Westminster Christian Academy in St. Louis.

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Direct Hit by Paul Borden

Direct HitDirect Hit
By Paul Borden
Rating: 7 of 10

Direct Hit is the second book in a series of books that pastors and laity are reading together in the Vital Church Initiative of the West Michigan Conference and Lansing District.  Borden outlines what he sees as the essentials for turning churches around from dying to thriving.  Borden, an American Baptist, is the original architect of the system that is being put in place for the Vital Church Initiative although it is being adapted to fit the United Methodist Church.

There are many ideas in this book that jumped out at me.  First, Borden highlights just how much visioning time is given to the pastor.  He points out that pastors are given twenty to thirty minutes every week to speak vision into the life of a community.  People come expecting to hear it.  Even beyond this time there are board meetings, staff meetings, and one-on-one meetings.  He asks pastors to consider how effective and strategic they’re being at using that time wisely.  I’ve begun to notice how there is a time before worship every week when my morning volunteers gather to walk through the morning and how ripe this time is for casting vision.  I have begun to use it as such.

Second, Borden points out the importance of the pastor creating a healthy sense of urgency.  My own personality and worldview tends away from alarmism, but Borden has convicted me to insert a little more alarm into my visioning time.  At the same time, Borden uses so much militaristic language in this book that I wouldn’t mind if he turned down a bit his own urgency dial.

Third, Borden introduces George Bullard’s lifecycles of a church. It begins with birth where vision is high and ends with death where maintenance is all that is left.  In between are varying times of emphasizing relationships and programs.  A healthy community needs to cycle back to the beginning and be reborn every five to seven years.  I’ve been using this idea lately during my pre-worship team meetings to help insert a sense of urgency in our church’s culture.  People may disagree with where we are at in this cycle, but everyone understands that for us to remain thriving as we head into the future, we must recreate ourselves with new vision.

Fourth, Borden outlines the process that is being used for the Vital Church Initiative.  This process has been most effectively adapted and used in the Missouri Conference of The United Methodist Church.  The West Michigan Conference is learning it from Missouri.  It includes a year of reading books together, a time of evaluation by an outside consultant, the creation of a prescription for vitality, a vote by the church, and the assignment of a coach if the church votes to adopt the prescription for vitality.  This process may be the most effective I have seen at making a significant amount of change in a relatively short period of time.

Currently Reading/Listening
The Busy Family’s Guide to Spirituality
by David Robinson
Parenting with Purpose
by Oddbjorn Evenshaug, Dag Hallen, and Roland Martinson
At the Still Point
compiled by Sarah Arthur
Shaped By God’s Heart: The Passion and Practices of Missional Churches by Milfred Minatrea

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Roman Lives by Plutarch

Roman LivesRoman Lives
By Plutarch
Rating: 6 of 10

If you’re a history buff you will love this book.  If you’re not, well, probably not.  I picked up this audio book after reading Robert Harris’ novels about Cicero, Imperium and Conspirata.  Harris made me curious to know how much of what he wrote about Cicero was historical and how much was fiction.  I was surprised to find that the general thrust of Harris’ portrayal of Cicero was quite historical.  Plutarch may have even been a source for Harris’ writing.  Plutarch is a late first century and early second century historian.  Roman Lives focuses on the lives of Coriolanus (I skipped over), Pompey, Caesar, Cicero, Brutus, and Mark Antony.

While I did not go into this book looking for historical background for the New Testament, I found that Plutarch has helped expand my imagination for the broader culture of the region within which sits the authors and characters of the New Testament.  For example the Biblical book of Revelation speaks in symbolic images about the threat that the Roman Empire (or any empire) poses to following Jesus faithfully.  Roman Lives fleshed out that threat by giving me a better perspective on just how much war, violence, and general immorality were caused by figures like Pompey, Caesar, Brutus, and Mark Antony warring their ego’s against one another on the battlefields of the Mediterranean.  Interestingly enough, Cicero seems to be a fairly moral leader amidst these others, and Harris portrays him as such in his historical novels.

The comparison between the Roman Empire and The United States has been made several times, but after reading Roman Lives I am struck by the parallels between the time of the dissolution of the Roman Republic and our own current political situation.  We are living in frighteningly similar times.  This should, I think, cause we Americans to have a bit of humility when it comes to our engagement with both the rest of the world and our potential historical legacy.  In its day, who would have thought that the Roman Empire would cease to exist?  And in our day, who can imagine The United States ceasing to exist?  This humbling reality drives me to seek my primary identity and citizenship in another kingdom, the kingdom of heaven.

Currently Reading/Listening
The Busy Family’s Guide to Spirituality
by David Robinson
Parenting with Purpose
by Oddbjorn Evenshaug, Dag Hallen, and Roland Martinson
At the Still Point
compiled by Sarah Arthur
Sticky Teams
by Larry Osborn
Fascinate
by Sally Hogshead
Direct Hit: Aiming Real Leaders at the Mission Field
by Paul Borden
Shaped By God’s Heart: The Passion and Practices of Missional Churches
by Milfred Minatrea

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Conspirata: A Novel of Ancient Rome by Robert Harris

ConspirataConspirata: A Novel of Ancient Rome
By Robert Harris
Rating: 8 of 10

If you liked (or like me loved) Robert Harris’ historical novel on Cicero, Imperium, then you have to read this follow-up book, ConspirataImperium tells the story of Cicero’s rise to power from the perspective of his secretary.  Conspirata tells the story of his downfall.

I loved Imperium (Latin for “power”) in large part because you learned a lot about the ancient art of rhetoric, or the art of speech and communication to persuade, and you heard Cicero using rhetoric to build power and authority.  The big question of Imperium was, how far will Cicero go to claim power and authority?  That question is not fully answered in the first book, but by the end of Conspirata you have the answer.

Harris weaves the characters of Cicero, Claudius, Caesar, and Pompey together in a gripping plot.  Like all good historical fiction, Conspirata drove me to history.  I realized how little I actually know about these key historical figures of Rome.  I want to know more. So I’ve checked out a couple of other books on the history of Rome.

I don’t want to spoil the plot, so I won’t say much more about the book, except that I would have given the book a 9 of 10, but I found the last page or two to be something of a letdown.  Perhaps Harris was simply following history in how he told the story.  I don’t know, but I am curious whether Cicero’s fate as told by Harris is historically accurate.  I hope to find out soon.

Currently Reading/Listening
Generation to Generation
by Edwin H. Friedman
The Busy Family’s Guide to Spirituality
by David Robinson
Parenting with Purpose
by Oddbjorn Evenshaug, Dag Hallen, and Roland Martinson
At the Still Point
compiled by Sarah Arthur
Sticky Teams
by Larry Osborn
Fascinate
by Sally Hogshead
Talent is Overrated
by Geoffrey Colvin
Conspirata
(A Novel of Ancient Rome) by Robert Harris
Coffee Shop Conversations: Making the Most of Spiritual Small Talk by Dale and Jonalyn Fincher
Roman Lives
by Plutarch

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Coffee Shop Conversations: Making the Most of Spiritual Small Talk by Dale & Jonalyn Fincher

Coffee Shop ConversationsCoffee Shop Conversations: Making the Most of Spiritual Small Talk
By Dale & Jonalyn Fincher
Audio Book
Rating: 7 of 10

The book I was really wanting to read was God Space: Naturally Creating Room for Spiritual Conversations by Doug Pollock.  I had gone to a workshop by him—the best evangelistic workshop I have ever attended—and wanted to review the material by listening to his book.  The only problem was that his book wasn’t in an audio format. What I found instead was the Fincher’s Coffee Shop Conversations.

The most helpful section of the Fincher’s book for me was “Part I: Making Spiritual Small Talk.”  They describe a method for getting into spiritual conversations.  Their method is very similar to Pollock’s: ask a lot of questions and be sincerely interested in the person and their answers.  There are no gimmicks here, just simple and plain care and compassion.  I’ve been attempting to do this more and more myself.  I have a tendency to ignore the people who serve me, like waitresses, baristas, cashiers, etc.  I also tend to ignore the people who are just milling around me, like the people standing in line next to me.  I can sit on a five-hour plane ride and not talk to the person next to me.  Lately, I’m attempting to break these bad habits, not so much for evangelistic reasons, but just to be a more friendly and caring person.  Coffee Shop Conversations helped give me some new direction on how to do so more effectively.

Finchers

Dale & Jonalyn Fincher

The rest of the book is more of an apologetic book.  “Apologetics” is not an apology, but a defense of a particular idea.  The word is not specifically Christian.  You could have a Republican apologist or a Democratic apologist or a Starbucks apologist or a Biggby apologist.  The Finchers do a good job covering the current landscape of our culture and the issues it has with Christianity.  I tend not to have as much of a problem with this aspect of spiritual conversations, but others who stay out of spiritual conversations because they fear getting asked questions that they can’t answer will find the Finchers provide considerable help in navigating the ups and downs of our culture’s biases for and against Christianity.  I found two or three chapters particularly helpful in this regard.  They encourage not judging something by its abuses (this is not particular to Christianity and could be said about other religions, politics, careers, etc.), watching out for red herrings (i.e. distractions in conversations that tend to derail the conversation from the main topic: Jesus), and not making mountains out of molehills (i.e. allowing for faithful Christians to disagree on some topics like evolution, drinking, homosexuality, etc.).  I also found their discussion of genre (the style or category of something) in the Bible particularly intriguing.  Sometimes both Christians and non-Christians quote the Bible out of context and create obstacles to following Jesus that need not be there.  After listening to some of their interpretations of particular Bible passages, I realized I too was guilty of this at times!

The average person will find this book helpful and stretching.  The Finchers have written a book that is intellectually sound but also engaging to the common Joe.  Having these kinds of coffee shop conversations—whether in the coffee shop, on campus, in the pub, at work, or elsewhere—is something that our own church needs to get better at cultivating.  The Finchers help us to that end.

Current Reading
Generation to Generation
by Edwin H. Friedman
The Busy Family’s Guide to Spirituality
by David Robinson
At the Still Point
compiled by Sarah Arthur
Sticky Teams
by Larry Osborn
Fascinate
by Sally Hogshead
All My Holy Mountain
(Book 5 in The Binding of the Blade Series) by L.B. Graham
Shaped by God’s Heart: The Passion and Practices of Missional Churches by Milfred Minatrea

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Talent Is Overrated: What Really Separates World-Class Performance from Everybody Else by Geoff Colvin

Talent Is OverratedTalent Is Overrated: What Really Separates World-Class Performance from Everybody Else
By Geoff Colvin
Rating: 8 of 10

Colvin, Fortune Magazine’s Senior Editor-at-Large, argues in Talent is Overrated that if there is an in-born talent in geniuses and high-performers, it has not yet been found, and an easier explanation for world-class performance is a very long process of deliberate practice.

Colvin explores several different case studies, but let’s review just one: Mozart, an assumed musical genius.  Mozart was born to a father who was a famous composer and performer, but even more important his father was an expert in musical pedagogy (the art of teaching a subject or discipline).  Mozart’s early compositions are not in his own hand.  His father exercised editorial control over his son’s work and had a keen sense for marketing Mozart.  His compositions during his teenage years are mostly adaptations of other works, a common strategy for teaching composition.  Colvin notes that none of these early works are today considered masterpieces, and Mozart’s first masterpiece didn’t come until the age of twenty-one, after eighteen years of “extremely hard, expert training.”  Colvin adds that Mozart’s supposed claim to see or hear an “almost finished and complete” work in his mind comes from a letter that scholars now consider a forgery.  Based on today’s “precocity index,” a score that describes how fast a “child-prodigy” progresses, Mozart was at a mere 130%, 30% faster than the average student; whereas with the help of today’s training methods, children reach 300-500%.   According to Colvin, Mozart was good, but not as good as we might imagine.  He goes on to explore in similar ways Tiger Woods, Jack Welch, Bill Gates, and Warren Buffett among others.

In two key chapters titled “What Deliberate Practice Is and Isn’t” and “How Deliberate Practice Works,” Colvin outlines the path to exceptional performance through deliberate practice.  Here are the key points:

  1. Deliberate practice is designed specifically to improve performance.  It is designed not by the individual doing the practice (unless they have reached the highest levels of performance and are themselves an expert) but by someone who is an expert on the huge field of knowledge that surrounds any given discipline and can pinpoint specific activities of practice in the “learning zone.”  Mozart’s father’s expertise in musical pedagogy is an example.  Or to put it more simply, who is your expert coach?
  2. Deliberate practice can be repeated a lot.  This repetition isn’t just doing the same thing over and over.  It’s doing a particularly hard specific activity pinpointed by a coach in the “learning zone” over and over.
  3. Feedback on results is continuously available.  Measurement is key.  Seeing whether you are accomplishing what you are aiming to accomplish is essential.
  4. Deliberate practice is highly demanding mentally.  This is the difference between mindless practice of easy things and deliberate focus on the tasks that are difficult and mentally challenging.
  5. Deliberate practice isn’t much fun.  Practice, get feedback, and look at what isn’t going well.  Then repeat the aspect that isn’t going well again and again until it is done right.  This kind of practice is focused on what you probably don’t like doing.

Those who engage in deliberate practice end up with several new skills:

  1. They understand the significance of indicators that average performers don’t even notice.
  2. They look further ahead.
  3. They know more from seeing less.
  4. They make finer discriminations than average performers.

Throughout the whole book Colvin points out just how much time deliberate practice takes.  Therefore, if someone wants to be a top-level performer, but only makes that decision later in life, the obstacles are almost insurmountable to have the time to achieve top-level performance.  Their peers who began as children are already thousands of hours ahead of them.  Perhaps this fits well with an idea that Marcus Buckingham, another well-known business consultant, often makes: it is unlikely that we will improve our weakness so we ought to focus instead on our strengths (See The One Thing You Need to Know which makes the argument that they key to sustained success is to find out what you don’t like doing and stop doing it!).

The most obvious application for pastors is in the weekly sermon.  Having an expert communication coach would improve a pastor’s communication skills significantly.  Another idea might be repeating over and over (until “mental exhaustion” as Colvin suggests) one or two parts of the sermon that you really wanted to communicate well instead of the sermon as a whole.  Some less obvious applications would be having an overall leadership coach (Path1 provides just such coaches).  Running through team meeting agendas ahead of time with a coach could be a way of practicing deliberately.

Because I am reviewing this book for our New Church Committee I’d also like to make some observations about how Colvin’s ideas might help us in our big-picture strategy to plant churches and in a new church pastor’s individual strategy to plant a specific church.

New Church Committee

  1. Who is our expert coach giving us continual feedback on our church-planting process?  Our committee has attended the School for Congregational Development, but maybe it would be worth investing in a coach for the committee or the committee chair.
  2. Our own process of planting a church is much slower so how can we take a particular part of the process and repeat it a lot?  We could do that by choosing a particular part of the process and then sitting in on several other conferences’ moments of performing that part of the process (i.e. watch other conferences evaluate prospective candidates).
  3. Benchmarks will be key to continual feedback on results.
  4. For us to do this well, it will be mentally challenging.  Our commitment to planting churches can’t be a side commitment.  It will have to be a full commitment of body, mind, and spirit.  Perhaps members of the committee need to make sure they protect their time commitments so that they have plenty of energy to devote to this mentally challenging task (i.e. being available to attend things like SCD, Church Planting 101, etc.).
  5. We’ve just gone through a couple of processes that weren’t very much fun.  Colvin’s admonition that deliberate practice isn’t much fun should encourage us.  We worked on some areas that we were failing.  That’s part of learning how to do church planting well.

New Church Pastor

  1. An effective new church pastor is probably going to be one that has grown up practicing specific skills that are required to plant a new church.  It is unlikely, according to Colvin, that you can start late in life at acquiring the necessary skills and be very successful at what you are attempting.  This might mean that they grew up or have spent significant time in the culture of a new church.  It also might mean that they have a record of growing or planting churches in the past (or as we have heard over and over again in various settings – a record of having the creativity to start all kinds of new things).
  2. For those who began early, having an expert coach who directs them in specific practices will be key to the success of their church plant.  This coach must be an expert in the field and perhaps even more so, an expert in the pedagogy of coaching and training new church pastors.
  3. Introducing future potential pastors (middle and high school students) and young new pastors early on in their calling to new church ideas and skills will yield more “high-performers” later in life.  Could we create a new church academy specifically for this population or invite middle and high school students to attend a new church academy?

Questions and Conclusion

I have several questions that I must ask about how to integrate Colvin’s ideas with various Christian beliefs.  Over and over again he takes shots at the “divine gift” idea of talent.  Colvin’s ideas are based in research and science.  If excellent performance is mostly the result of a natural training process, then how are we to understand spiritual gifts?  Are spiritual gifts divine aptitudes given by God or are they “divine” results of a lifetime of training?  Our Wesleyan theology of sanctification suggests that we grow both naturally and supernaturally through a process of training the mind and body in certain habits and practices that are means of God’s grace working in our lives.  Are Colvin’s ideas simply an extension of the “natural” side of our theology of sanctification, or do they lack something vital because they discount the idea that God can supernaturally give gifts to specific people whether they have had the right amount of practice or not?  I don’t have the answer to these questions, but I think they are questions we must wrestle with if we are to fully embrace Colvin’s ideas and methodology.

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Ignite: How to Spark Immediate Growth in your Church by Nelson Searcy

IgniteIgnite: How to Spark Immediate Growth in your Church
By Nelson Searcy
Rating: 7 of 10

Searcy is easy to hate.  Three emails a day selling you all kinds of things that will immediately make your church huge and successful tends toward the spam side of things.  One fellow pastor said he fears that Searcy “prostitutes himself for Jesus”!  The only problem with ignoring Searcy (he makes it pretty hard that you can’t) is that he’s got some really good ideas.  One of them is the basic system described in Ignite.

Searcy is a pastor out of Saddleback who moved to New York to plant a church.  He was originally a computer programmer.  This training causes him to think like a programmer when it comes to church leadership.  He writes a program (he calls them “systems”), runs the program, and then checks for bugs.  If the program isn’t as successful as he would like, then he writes another one.  He has developed around seven key systems that he thinks every church needs.  One of those systems is the evangelism or marketing system.  That’s what this book describes.

The basic framework of the Ignite system is a series of four big Sundays every year.  Searcy says that they should be in October (September is still too early), February (January is too close to the holidays), Easter (obvious), and then one in the summer.  Interestingly he jumps over Christmas.  Maybe Christmas needs no help to be big.  The idea is to try to put such an emphasis on these four Sundays/series that each big Sunday is bigger than all the rest before it.  There will then be a natural attrition until the next big Sunday, but hopefully it won’t drop below where it was before the past big Sunday.

There are several things about this basic system that I find helpful.  First, I appreciate the tweak of moving a big Sunday away from the day after Labor Day in September and using September to build for October.  It is almost impossible to build momentum in August for anything in September.  It is easier to build momentum in September for something big in October.  The same is true of January and February.

Second, I appreciate the ability to push hard, then rest and breath.  It’s not that you ignore invitation during the other Sundays, you just don’t push it as hard.  I found this helpful in terms of pacing.  You can’t always sprint as a community.  This is an interval training method.

My critique of Searcy is that he promises too much.  His propensity for marketing sets you up to think that you can “spark immediate growth in your church.”  Well, yes, you can.  But no you can’t.  We did almost everything he said in his book (except that we already had our big Sunday planned in September), and we didn’t have one guest on that Sunday.  But Searcy is teaching me how to think like a programmer.  We’ll tweak the system and run it again next fall in October rather than September hopefully with better results.  In the mean time, we’re gearing up for Christmas and a big Sunday in February.

Currently Reading/Listening
Generation to Generation
by Edwin H. Friedman
The Busy Family’s Guide to Spirituality
by David Robinson
Parenting with Purpose
by Oddbjorn Evenshaug, Dag Hallen, and Roland Martinson
At the Still Point
compiled by Sarah Arthur
Sticky Teams
by Larry Osborn
Fascinate
by Sally Hogshead
Talent is Overrated
by Geoffrey Colvin
Conspirata
(A Novel of Ancient Rome) by Robert Harris
Coffee Shop Conversations: Making the Most of Spiritual Small Talk by Dale and Jonalyn Fincher

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Three Novels

Original Sin: A Sally Sin Adventure
By Beth McMullen
5 of 10

I picked this book up off the new bookshelf in the library entirely because of the title.  I am heading into a sermon series on sin, and thought this might be a fun way to engage the topic.  The fun was there sometimes, but the topic was almost entirely missing.

McMullen tells the story of a mom who used to be a spy, code-named Sally Sin, and who finds her previous espionage adventures intruding on her new life with a husband and three-year-old.  This is really a chick-lit novel, and a mom with a toddler would probably find it funnier than I did.  Although I did find it humorous when the villain regularly shows up and is unable to follow the old scripts because a three-year-old is in the room.

My one big complaint about this book is that if you’re going to give a book a theological title, it seems to me that you should at least do a cursory study of what the phrase means and somehow include that in the plot.  Original sin is the theological idea that we all are unable not to sin.  Our will is bent in on itself.  I would imagine that the hero or the villain of a novel titled Original Sin would either win or lose based on someone’s inability to not mess up.  But what seems to happen is that Sally Sin always wins in spite of herself (perhaps a subtle nod to grace).  She’s not incompetent.  She’s actually very competent.  But her villain is always one step ahead of her, and she often finds herself kidnapped by him and then released by him.

I’m probably expecting too much from this book.  Or maybe I’m missing the something subtle that McMullen is doing.  The average person most likely won’t have the same motivation for reading this book as I did and will probably enjoy it much more than I did.

Pompeii
By Robert Harris
6 of 10

I was so enthralled with the first novel, Imperium, I read by Robert Harris that I had to read more, especially more of his ancient Rome historical fiction.  Imperium was so good that it was inevitable that whatever I read next wouldn’t live up to it.

The plot of Pompeii is fairly obvious: a city is buried by a volcanic eruption.  Harris manages to tell a tale of intrigue, corruption, and romance in the couple of days leading up the catastrophic event.  There were a couple of good twists and turns, but nothing like Cicero’s ability to use rhetoric, or the art of speech, to outmaneuver disaster.  Of course, I am someone who must use his voice and language skills every week to preach!

Caleb’s Crossing
By Geraldine Brooks
6 of 10

Geraldine Brooks supposedly wrote a historical novel about the first Native Americans to attend Harvard, but I think this was really a novel about a young woman, Bethia, who grew up alongside those natives.  Brooks does an excellent job describing the culture of the early settlements and how it was stacked against certain groups like women and natives.  Bethia shows more academic progress than her older brother simply by overhearing their father teach him lessons, but because she is a woman, she is not given the same opportunities to learn.  She becomes a pawn moved around for the benefit of the men in her life.  There is a particularly difficult moment when she is required to publically confess to the church the disrespect she showed her brother, which was mostly just telling the truth about him.  It makes me glad to be living in a more merciful and graceful church.

If I have one quibble it is this.  The tricky part in writing historical fiction is not allowing modern sensibilities to enter into the characters.  Overall Brooks has done a good job at keeping the characters in the 1600s, but at times Bethia sounds more like a modern woman than a woman from the seventeenth century.

Currently Reading/Listening
Generation to Generation
by Edwin H. Friedman
The Busy Family’s Guide to Spirituality
by David Robinson
Parenting with Purpose
by Oddbjorn Evenshaug, Dag Hallen, and Roland Martinson
At the Still Point
compiled by Sarah Arthur
Ignite by Nelson Searcy
Sticky Teams by Larry Osborn
Fascinate
by Sally Hogshead
Talent is Overrated
by Geoffrey Colvin
Conspirata (A Novel of Ancient Rome) by Robert Harris

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Recreating the Church: Leadership for the Postmodern Age By Richard L. Hamm

Recreating the ChurchRecreating the Church: Leadership for the Postmodern Age
By Richard L. Hamm
Library
Rating: 8 of 10

Recreating the Church is the first book assigned for the West Michigan Conference’s Vital Church Initiative (VCI) pilot project.  VCI is an attempt to adapt what has been successful in the Missouri conference at stopping decline in church attendance.  The basic structure of VCI includes two phases each lasting about one year.  Phase one includes a group of pastors and another group of laity (non-pastors) from the same church reading a series of books and meeting for training and mutual accountability.  Phase two begins with a church-wide consultation resulting in a prescription for change and vitality.  The prescription is either adopted or rejected by the church.  If it is adopted the church is assigned a coach to help implement the changes.  It’s a pretty simple design, and I am excited at the potential for it in our conference and also in our church.  Hamm provides the pastors and laity involved in VCI a very helpful and broad overview of why and how things must change in this postmodern age.

Hamm offers 1968 as the pivotal year where things start going downhill for most mainline denominations.  Hamm is not a United Methodist, but it is worth noting that 1968 was the year that the United Methodist Church was born in the merger of the Methodist Church and the Evangelical United Brethren.  Perhaps that year we were busy rearranging chairs on the sinking titanic.  Hamm points out that today mainline denominations have “lost even the appearance of success.”  We are too busy trying to survive by maintaining a dying system.  We must seek not just technical change to the system (replacing one leader or structure with another), but adaptive change of the entire system itself (rethinking our method completely).

There is too much in the book to summarize it all, so I will focus on one point that Hamm makes that I found particularly helpful.  I often hear an argument that goes something like this: our call in life is to be faithful and let God deal with the growth or decline.  This argument is persuasive because it has a kernel of truth in it.  But Hamm points out the problem in this argument over the past fifty years.  The entire paragraph is worth quoting:

A fourth reason [that mainline leaders did not notice the shift from modern leadership to postmodern leadership], found among some mainline church leaders, was an attitude that viewed the decreases as a sign that the denominations were paying the “price of faithfulness.”  That is, some mainline church leaders and governing bodies (especially in national settings) had taken unpopular stands in regard to such issues as racism and the Vietnam War, and so some concluded that a lot of contributing members just couldn’t take the “heat” of the “truth.”  This was a self-serving, but understandable interpretation.  If we had done statistical analyses of who was still attending, however, we would have found that the losses were primarily among the young, not the old (who were the primary contributors and would have been more likely to leave than would the young when traditional values were challenged).

Ouch!  I hear the same argument today around issues like homosexuality and politics and religion.  Hamm’s insightful analysis of what has taken place in the past fifty years suggests that today something bigger is going on with the continued decline of mainline denominations than just “taking the heat” for progressive stances on divisive issues.  (This is not to suggest that mainline denominations ought not to take “progressive” stances on these issues, but that we ought not to use those stances as an excuse or justification for decline.)

One solution Hamm suggests is that leadership teams must become smaller and less “representative.”  He doesn’t mean that they shouldn’t be diverse, but that they shouldn’t necessarily be made up of a representative from every ministry in the denomination or church.  That approach tends to lead to territorialism rather than broad dynamic leadership of the church as a whole.  I’m glad to say that our Annual Conference passed legislation last year that accomplished just that.  We are beginning to see the fruit of that smaller leadership team as our Annual Conference begins to focus its strategy around ministries like the Vital Church Initiative.  Hamm helps us to continue to see the way forward.

Currently Reading/Listening
Generation to Generation
by Edwin H. Friedman
The Busy Family’s Guide to Spirituality
by David Robinson
Parenting with Purpose
by Oddbjorn Evenshaug, Dag Hallen, and Roland Martinson
At the Still Point
compiled by Sarah Arthur
Caleb’s Crossing
by Geraldine Brooks
Ignite
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