Sondra Responds

September 3rd, 2010

Before I went on vacation Call & Response published a letter I wrote to Sondra Wheeler, professor of Christian ethics at Wesley Seminary in Washington D.C., about membership and tithing.  While I was on vacation C&R posted her reply.  So here it is a little late.

This will probably be my last letter in this open letters series.  It has been very enlightening and helpful to write various denominational leaders asking for their advice and insight on various topics that have come up in my first year or so of being a pastor.  The idea was initially sparked by Michael Jinkin’s book, Letters to New Pastors, and so my first letter was to Jinkins.  Here are all the letter and their responses in this series:

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Culturally Relevant Takes a Wrong Turn

September 2nd, 2010

This is a noble attempt, but somehow cultural relevance took a serious wrong turn somewhere in this video (or was it somewhere before the video?).

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unSeries – Barbarians

September 2nd, 2010

One last video from the unSeries…

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Fall Preview

September 2nd, 2010

Peace, Friends!

What does your fall season look like?  Back to school.  Fall garden harvest.  Autumn color tour.  Pumpkin patch.  Halloween.  Thanksgiving.  Christmas.  Winter vacation.  New Years.

We’ve been planning ahead here at SCC preparing for a great fall season.  Consider this newsletter your Fall Preview Edition.  I’m going to give you a sneak peek at what great series and more are in store for you and your friends this fall.

Fall Kick-off: 3 Simple Rules

Just like back-to-school, fall is the busy season at any church.  In September we’ll begin a new four-part series called 3 Simple Rules that will be church-wide and include small groups.  Wouldn’t it be great if following Jesus could be as elementary as 3 simple rules?  Well, the rules are simple, but following them isn’t always simple.  Our big kick-off begins on September 13th.  Kids Creek and StuRev will shift back into full gear for a full ministry schedule with our children and youth.  As well, Group-link will be offered and will give you an opportunity to find the perfect small group to help you live out these 3 simple rules.  Plan on attending worship and joining a small group for this back-to-school elementary 3 Simple Rules series.

Capital Campaign: 20 Years Deep

During the month of October and November we’re going to be wading into an exciting new adventure for Sycamore Creek Church: our first capital campaign, 20 Years Deep: A Campaign to Celebrate 10 and Plan for 10.  The planning for this campaign is just beginning, so I don’t have a lot of information to give you, but the goal of the campaign is to put SCC in a good place to own a building three years from now!  One of the exciting parts of this campaign will be the celebration of our 10-year anniversary on November 7th.  Watch for more info coming soon.

Four Elements of Worship

Remember the periodic table of the elements?  Or perhaps you’d like to forget that week of chemistry class!  While you may or may not know all the elements, you’ve probably heard of at least four: carbon, hydrogen, copper, and lithium.  Going into December we’ll be rediscovering these four elements and the help they give us in understanding four character traits of God: glory, holiness, mercy, and love.  Worship happens most fully when the community gathers to encounter these character traits of God and respond with everything they’ve got (heart, mind, soul, strength).

That brings us up to Christmas, but I’ll keep you in anticipation for what the Christmas series is going to be.  I hope to see you in worship as we learn three simple rules for following Jesus, celebrate 10 years and plan for 10, and encounter the four elements of worship.  Don’t forget to bring a friend!

Peace,
Tom

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unSeries Videos

August 21st, 2010

We’ve been making silly unSeries videos over the last several weeks. Here they are for your edification.


YouTube Link


YouTube Link


YouTube Link

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Video Poetry

August 17th, 2010

This video from Radiolab and NPR is hard to describe as anything except video poetry.  And as any poetry connoisseur knows, poetry is better experienced than explained.  So watch and enjoy the beauty of it all.

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Open Letter to Sondra Wheeler about Tithing and Membership

August 16th, 2010

I have never met Sondra Wheeler, but Jason Byassee, the editor of Call and Response suggested that she would be a good person for what will probably be my last open letter in this series.  She is professor of Christian ethics at Wesley Seminary in Washington D.C. and has written about churches and money.

It has been very enlightening and helpful to write various denominational leaders asking for their advice and insight on various topics that have come up in my first year or so of being a pastor.  The idea was initially sparked by Michael Jinkin’s book, Letters to New Pastors, and so my first letter was to Jinkins.  This last letter, the ninth in the series, is a letter about whether tithing should be tied in any way to membership.  Should members be required to tithe?  It’s a question my church has wrestled with for several years now and currently requires certain kinds of members to be tithing and other kinds of members just to be giving regularly.  Wheeler’s response will be posted next week.

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Mennonite in a Little Black Dress By Rhoda Janzen

August 12th, 2010

Mennonite in a Little Black Dress
By Rhoda Janzen
Audio Book

Read by Hillary Huber
Rating: 4 out of 10

What one gets out of this book has a great deal to do with where one begins in their spiritual journey, where one currently is in that journey, and the expectations one brings to reading this book.  So let me begin with a little description of myself for each of these starting points.

First, I grew up in a Nazarene family only slightly less conservative than the Mennonites, although my mom later moved us to a rather tame Assemblies of God church, and over time my family’s socioeconomic status has grown considerably.  Second, I am currently a United Methodist pastor who has become discontent with the cultural status quo of consumption and materialism and has found considerable resources in my family’s spiritual history to help me live more simply; particularly in the founder of the Wesleyan movement, John Wesley, of which both Nazarenes and Assemblies of God are descendents.  Third, I don’t know where I got this expectation (maybe from the title?), but somehow I thought this memoir was going to be about the same basic journey from consumption to simplicity perhaps with a bit of zing and style thrown in.  What I felt I got instead was a rambling walk through fundamentalism and Janzen’s distaste for it.  I wonder if the book should have been titled, Fundamentalist in a Little Black Dress or I Traded Fundamentalism for a LBD.

Here’s the basic “plot” of the book: Shortly after Janzen’s husband leaves her for “a guy named Bob that he met on gay.com,” she is in a horrendous car accident, and while taking a sabbatical from being an associate professor of English at Hope College, she heads home to her Mennonite family to heal.  She reflects and reconnects with her past upbringing and how in many ways it scarred her and in some other ways it helped her.  She also spends a considerable amount of time reflecting on her failed marriage.  Through all of this she shows a kind of consistent compassion toward her ex-husband even when he is at his lowest.  This same compassion is sometimes lacking in her description of her family’s Mennonite tradition.  It reminded me of the quip that we’re to be tolerant of everything…except intolerance, of which she finds much in her Mennonite history.

I am no Mennonite expert, but the Mennonites I met while in seminary were some of the most amazing Christians I know.  Their non-violent active resistance to injustice and their desire to live simply and lightly on the earth particularly impressed me.  They are some of the most gentle and compassionate people I know.  Janzen finds this practice of simplicity unbearable, especially while growing up (e.g. not having a cool lunch pail to bring to school and having to wear silly out of fashion clothing).  She rails against her family’s Mennonite simplicity in what are probably intended to be fun-hearted jabs at the them but at times come across to me as cruel.  She seems to accept the status quo of American consumption and materialism as the standard by which Mennonite practices should be judged without ever considering whether the American status quo should be put in the dock.  I would have appreciated her occasionally turning that sense of humor back on the culture that made it unacceptable for a kid not to have a cool lunch pail or the most up to date clothes.

There were two things that I found helpful about this book.  First, it gives a wonderful description of what it feels like for those who have left their family’s faith tradition.  As one who has not left his family’s faith (at least for very long), the experience of those who do is sometimes opaque.  Janzen helps peel away the cataracts that have accumulated on my eyes after thirty-four years of being in the church.

Second, I think that while Janzen never describes it in these terms, her real squabble with the Mennonites comes from the tension between simplicity and beauty or simplicity and art.  Janzen has a flare for beauty and art that doesn’t fit in her family’s practices of simplicity.  When one practices simplicity is there no room for creativity in expression, dress, cooking, etc.?  This is a question I continue to wrestle with myself, and while I have not yet landed on an answer, Janzen helps me continue to contemplate one.

Would you like this book?  Given that it’s currently number six on The New York Times Best Sellers list, and has been there for sixteen weeks, you will most likely enjoy Mennonite in a Little Black Dress.  It is at times very funny and probably more so if you don’t have my same spiritual history.  But I had hoped for more.

Note: This audio book is superbly read by Hillary Huber.  The nuances she gives to emotions and various characters in the book are stunning.  I found that I didn’t necessarily have to follow the words to know who was talking.  I would know just based on the voice Huber was using.  At the same time Huber has a kind of dry raspy and witty voice that colors Janzen’s own “voice” with a kind of sarcasm that may not necessarily always be there.  Huber definitely interprets the attitude of the words on the page.  This is the second time I’ve listened to a reader of an audio book and thought that I’d enjoy listening to any other book she has read.

Currently Reading/Listening:
American Saint: Francis Asbury and the Methodists
by John H. Wigger
Sober for Good
by Anne M. Fletcher
The Shack
by William P. Young
God’s Economy
by Jonathan Wilson Hartgrove
The Expectant Father
by Armin A. Brott and Jennifer Ash
Following Jesus in a Culture of Fear
by Scott Bader-Saye
The Gift of Fear
by Gavin De Becker
Documents in Early Christian Thought edited by Wiles and Sante
Generation to Generation
by Edwin H. Friedman
The Big Short
by Michael Lewis

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What Bible Should I Buy?

August 11th, 2010

This is a common question I get asked as a pastor and one that came up just this past Sunday.  The answer to it is both simple and complex.  It makes a pastor long for the days when there was just one translation of the Bible: The King James Version!  But alas, we are no longer in those days and the King James Version isn’t even the best one out there (The KJV was translated from faulty original Greek sources that were the best that the translators had in their day, but there are better ones available today).  In order to answer this question I need to deal with two issues: translation and edition.

Translations: NRSV, NLT, TNIV

A quick review of the kinds of translations that are out there is in order.  On one side of the spectrum there are literal translations.  A completely literal translation would not be understood in English because Greek word order is different than English word order (thus, the KJV, which falls on this end of the spectrum, is sometimes very hard to understand!).  On the literal side of the translation spectrum is the best overall translation available: the New Revised Standard Version.  Personally, I find this translation very readable and easy to understand.  I highly recommend it if you are intending to do any kind of serious Bible study.

On the non-literal side of the translation spectrum (paraphrase translations) stands the New Living Translation.  The NLT attempts to translate not word for word but thought for thought.  The NLT and translations like it tend to take a lot of liberty with the original Greek and Hebrew.  The original might have several different meanings, but the NLT chooses one that its translators believe is correct rather than leaving ambiguity in the translation.  The NLT is very easy to read, but I am sometimes skeptical of the end result.

Somewhere in between the more literal and paraphrase translations exists a kind of happy medium zone.  Perhaps the best translation in this area of the spectrum is Today’s New International Version.  I grew up with yesterday’s New International Version and have many verses memorized in the NIV.  The primary difference between the NIV and the TNIV is that the TNIV uses inclusive language.  Instead of translating the Greek for brothers as “brothers,” the TNIV will translate “brothers” as something like “Christians” or “believers.”  This is true not just of the TNIV but also the NRSV and the NLT.

So which translation should you buy?  My recommendation: buy the translation that your pastor preaches from.  I’m a firm believer in bringing your Bible to church and following along with the pastor.  The easiest way to do that will be to have the same translation.  For those at SCC, that translation would be the NLT first edition.  The tricky part about this is that the NLT is no longer sold in the first edition!  There is now a second edition, but it is pretty close.  The NLT isn’t necessarily my favorite translation, but it’s the translation that SCC already used when I came, so that’s what I use when I preach (although I always study with the NRSV!).

Note: One new Bible translation coming out later this year is the Common English Bible.  I actually had a very small hand in helping with the translation.  I led one reader team that read through 1 & 2 Kings of the CEB and offered feedback.  The CEB is more like the NLT in its translation philosophy.  I don’t know what I’ll think about this translation until it comes out, but it will be worth a look.

Editions: Reference, Study, etc., etc.,  etc.

Now that you’re an expert on translations, the question which arises is: Which edition should I buy?  Have you been to a Christian book store lately?  Whoa!  They’ve got like isles and isles of Bibles in there.  There are Bibles with just the basic text in them.  Then there’s gift Bibles.  Leather Bibles.  Hard cover Bibles.  Big giant print Bibles.  Study Bibles.  Devotional Bibles.  Bibles for men.  Bibles for women.  Bibles for children.  Bibles for teens.  Bibles for those who used to listen to acid rock from the 1970s but have since grown to appreciate the finer points of Lady Gaga.  Ok, there’re aren’t any Bibles in that last category, but there might as well be.  The average new Christian (even many “old” Christians) is easily drowned amidst this tsunami of choices.  So what Bible edition do you buy?

If you walk into a Christian book store to buy a Bible you will most likely walk out with some version of a study Bible, but I’d like to suggest not buying a study bible as your primary Bible.  Why?  Because when you read the “study notes” you get it stuck in your head that what is written there is the only acceptable interpretation of whatever verse you’re reading.  A professor of mine at Duke liked to say, “I prefer my commentary in a commentary, not in my Bible.”  Ditto with devotional Bibles.  Buy as many devotional books as you like, but let the Bible just be the Bible.  I’m inclined to think that most of these “theme” Bibles are more a marketing ploy than anything else.  So ditch the marketers and go for something more simple.

My personal favorite edition of the Bible is often called a “reference” Bible.  This edition of a Bible doesn’t have any study notes in it.  What it has instead is even better.  There is usually a column in the middle or on the side that has cross references from the verse you’re reading to other verses in the Bible.  I find this particularly helpful because the Bible is often quoting itself!  These references simply point to various consistent themes throughout the Bible itself.  As well as this cross reference column, you’ll find a concordance and/or dictionary in the back as well as helpful maps.  A concordance lets you look up verses with specific words or themes in them.  A very helpful tool when you remember that you read somewhere about “forgetting” but can’t remember where.

Reference Bibles

So here are the reference Bibles I recommend with links to ChristianBook.com which has very helpful Bible sorting tools to help you wade through the plethora of Bibles on the market:

NLT Slimline Center Column Reference

NRSV Reference with Apocrypha
(Note: the “Apocrypha” is the section of books of the Bible that were written in between the Old Testament and the New Testament.   Catholics consider the Apocrypha part of the Bible while Protestants tend to consider it not part of the Bible but good reading anyway.)

The TNIV Reference Bible

Bible Study Helps (Commentary, Dictionary, Etc.)

If you’ve been convinced by my argument that commentary should stay in a commentary and not in your Bible, then you might be interested in a one volume commentary.  A one volume commentary covers the entire Bible in one volume, whereas multiple volume commentaries cover each book (or several) of the Bible in each volume and will sometimes have as many volumes as there are books in the Bible.  The best one volume commentary I’m familiar with is The New Interpreters Bible Commentary One Volume.  Another one volume commentary of note is How to Read the Bible Book by Book.

Another helpful tool for Bible study is a Bible dictionary.  Want to know more about who Methuselah is?  Or how bout the city of Jericho? Or maybe you’re interested in the Sea of Galilee?  Or what does the word “repent” mean?  Look it up in a Bible dictionary and you’ll get a short but very helpful summary of all that the Bible has to say about that person, place, thing, or idea.  Bible dictionaries also come in multiple volumes, but I find a one volume Bible dictionary to be the most helpful.  The best I’m familiar with is Eerdman’s Dictionary of the Bible.

Study Bibles

So you’re not convinced by my separate Bible and commentary argument and you must buy a Study Bible.  Here’s what I’d recommend:

NRSV New Interpreters Study Bible

NLT Study Bible

TNIV  Study Bible

Theme Bibles

Once again, you’re not convinced by argument about keeping devotional material out of your Bible, so here are some “theme” Bibles of note:

NRSV – Wesley Study Bible
John Wesley is a huge influence on me and this Bible gives you a Wesleyan reading and understanding of his basic ideas and thoughts.

NRSV – C.S. Lewis Bible
Another significant influence on me is C.S. Lewis, but perhaps even more important is that my wife, Sarah, helped work on this Bible!  It is due out later this year.

NRSV – Renovare Spiritual Formation Bible
Yet again, another big influence on my spiritual life has been Richard Foster and his group, Renovare.  This Bible explores themes of spiritual formation; i.e. how does the Bible form you into a mature Christian rather than what you should think about such and such verse.

ESV – Literary Study Bible
This is one of Sarah’s favorite study Bibles.  One of the editors was her literature professor at Wheaton.  This study Bible takes a look at the literary qualities of the books and/or passages you’re reading.  How is poetry different than proverbs different than history different than gospel?  The ESV (English Standard Version) is another more literal translation like the NRSV.

Parallel Bibles

One last category of Bibles is worth pointing out: the Parallel Bible.  Parallel Bibles have several translations side by side across the page.  There are several different editions you can buy with different mixes of translations, but my favorite is the Today’s Parallel Bible, which displays the NIV (middle ground), NASB (literal new school), KJV (literal old school), and NLT (paraphrase first edition).

More confused than you were when you began reading this?  The most important thing to do is just begin reading a Bible.  Any Bible listed here will do.  Pick one up because you like how the cover looks.  But don’t just stare at the cover.  Open it up and read it.  You’ll encounter God in those pages–a very risky proposition–because when you encounter God, you can no longer go on living as you have been.

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The unSeries – Walking Through Temptation

August 2nd, 2010

unSeries

Walking Through Temptation
Sycamore
Creek Church
James 1:12-18
August 1, 2010
Tom Arthur

Peace, Friends!

Have you ever tried to cross a river?  I’m not talking about a stone-hop across a creek.  I’m talking about getting in the current of the cold water and trying to wade from one side to another.

The first time I ever went backpacking was also the worst backpacking trip I’ve ever had.  That’s because of the Forney Creek.  It’s called a “creek” but in early spring, it was a pretty high creek.  We had to ford the Forney Creek five times going up to Clingman’s Dome (the highest summit on the Appalachian Trail), and we had to ford Forney Creek five times coming back down.  It was wretched.

There are many dangers to cross a river.  There’s the depth and breadth of a river.  You can be wading through and all of a sudden fall in a deep hole.  The wider the river is the more you have to endure all the other obstacles.  There’s the question of footing and hidden obstacles.  You can leave your boots on and suffer the pain of wet socks and boots later or you can take your boots off and suffer the pain of slippery rocks now.  There’s also the cold numbing water.  Most rivers are fed from melting snow or cold springs.  Did you know that flowing water can get colder than freezing?  It’s called super cooled water!  I crossed the Linville River in the Linville Gorge one time, and while the river was only about one foot to six inches deep and about forty-yards wide, the water was so cold that I barely made it across!

And of course there’s the current.  The power of water pushing against your body is seriously impressive.  I was canoeing the Bear River one time when we got into some rapids that we weren’t expecting.  Pretty soon the canoe was swamped, and we were being carried down the river in the rapids.  You know that every time there’s white water in a rapids, that means there’s a rock under the water.  So every time you go over that white water, your body is being pounded into the rocks below.  We were at the mercy of the water.  We only got out safely because the river turned, and we were pushed into an eddy.  When I climbed out of the Bear River, I was missing one Teva, and the other Teva’s webbing had been ripped out of the sole and was dangling around my ankle.  Current is nothing to ignore.

Crossing a river is not something you do without some careful planning and preparation, but when you’re on a journey, sometimes you simply have to get across the river to keep going.  There’s rarely ever a way to bypass a river.  You have to walk through the current to get to the other side.

Today I’d like to talk about how temptation is like crossing a river.  If we’re going to continue on a journey of spiritual maturity, there are going to be times when we must wade through the current of temptation if we are to make progress on the journey that God has set before us.  James, Jesus’ brother, gives us this same kind of image.  He says:

James 1:12-18

12 God blesses the people who patiently endure testing. Afterward they will receive the crown of life that God has promised to those who love him. 13 And remember, no one who wants to do wrong should ever say, “God is tempting me.” God is never tempted to do wrong, and he never tempts anyone else either. 14 Temptation comes from the lure of our own evil desires. 15 These evil desires lead to evil actions, and evil actions lead to death. 16 So don’t be misled, my dear brothers and sisters.

17 Whatever is good and perfect comes to us from God above, who created all heaven’s lights. Unlike them, he never changes or casts shifting shadows. 18 In his goodness he chose to make us his own children by giving us his true word. And we, out of all creation, became his choice possession.

This is God’s story for us today.  Thank you, God!

Verse fourteen says it well, “Temptation comes from the lure of our own evil desires.”  Our desires have a kind of lure, a kind of current that we too often give into.  Bede, a 7th & 8th century monk and scholar, said, “There are three stages in temptation.  The first is suggestion, the second is experiment, and the third is consent.”

We see this same basic idea in Psalm 1, a wisdom psalm.  Here’s my own super literal translation that keeps the metaphor intact:

Happy are those who do not walk in the counsel of the wicked,
or stand in the way of sinners,
or sit in the seat of scoffers.

There’s a kind of increasing lure of one’s desires in this psalm.  It’s as if the current of our desire catches first our attention: I wonder what it would be like to do it?  I’ll walk by and see.  Then the current begins to pull us along: I’ll just check it out by standing and looking at it.  Lastly, the desire’s current is too much for us: I’m full in, I’ll go ahead and sit right here.

James describes this as a kind of birthing process. The difference between birth of spiritual maturity and birth of sin is that spiritual birth begins with pain and ends with the pleasure of life, while the birth of sin begins with pleasure and ends with pain.

So if wading through temptation is like wading across a river, perhaps there is some wisdom that can be gained from what it takes to cross a river that can be helpful for guiding us through the current of temptation.  I’d like to explore that wisdom and apply it to the top three things that American adults are tempted by: Sex, Food, and Money (USA Today, 3-9-10).

Loosen Your Belt

The first thing that you should do if you’re crossing a river is loosen the belt of your backpack.  The reason for this is simple.  If you get pulled under, you want to be able to jettison your backpack as soon as possible, so that it doesn’t drag you under even more.

James says, “Whatever is good and perfect comes to us from God above, who created all heaven’s lights” (James 1:17).  While it’s not obvious, this suggests that there are some things that are not good and not from God.  Those things we should loosen from around our waist and get rid of them, just like you loosen your belt to cross a river.

Consider first overspending.  Perhaps it is time to get rid of your credit cards and go all cash as Dave Ramsey talks about in FPU.  If overspending is a temptation for you, get rid of the deadweight of credit cards.  Or what about porn?  One way guys (and to a lesser but growing extent, gals) get into trouble with porn is by surfing the internet.  What if you only got on the internet when you knew exactly what you wanted and where you were going.  Or how about overeating?  How many bags of chips do you have in your cabinets?  Get rid of the junk food.  How big are your plates?  I read a book recently that suggested that one of the best ways to lose weight is to get rid of your big plates and eat on your salad plates.

Resist the current of temptation by loosening your belt and getting rid of the junk in your life.

Use Walking Sticks

When you cross a river it’s always good to use walking stick or trekking poles.  There’s a basic principle at work here: four legs are better than two.  When you’re crossing a river it is always helpful to have something besides yourself on which to lean.  Your own two legs are pretty awesome, but when crossing a river, I’ll always take four over two.

Going back to what James said: Whatever is good and perfect comes to us from God above” (James 1:17).  In other words, there are some good gifts that God provides that you can lean on in times of temptation.  I’d suggest three (although there are many many more): prayer, fasting, and scripture.

If you’re an overspender, then one way to lean on something else besides your own will in conquering this temptation is to talk to God.  When you’re tempted to buy something, pray, “God is this something that you will thank me for buying when I stand before you some day?”  While I think there will be a day when our lives are tested in the refiner’s fire, this strategy may be a little too guilt driven for you.  Another prayer might be, “God give me strength to resist the temptation to spend more than I have.”

If you’re tempted by porn, consider a fast, a media fast.  Take a day or two or a week and unplug your computer.  Don’t watch TV.  Refrain from movies.  Not because these are inherently bad, but because fasting from our desires when they’re not tempting helps train us to fast from our desires when they do tempt us.

Or if you’re tempted to overeat, consider using some scriptures to help remind you that you can make it through this temptation.  James tells us, “Resist the devil, and he will flee from you” (James 4:7, NRSV).  Or how about Jesus’ own statement to his disciples when they think he’s upset because they didn’t feed him: “I have food to eat that you do not know about…My food is to do the will of him who sent me and to complete his work” (John 4:31-34, NRSV).

Resist the current of temptation by using walking sticks and leaning on God’s good gifts.

Cross with a Partner

When you’re crossing a river it is always a good idea to cross with a partner.  One time Sarah and I were hiking in Yellowstone and we came across a river.  We were hiking with some friends of ours: Kori and Greg.  Kori went first and when she got out in the middle, she cried out for Greg.  Sarah yelled, “Come on Kori!  You can do it by yourself!”  Then Sarah went.  When she got out in the middle of the river she yelled out, “Tom!”  Every time she picked up her foot the current would push it downstream.

James suggests the same basic idea when it comes to our brokenness.  We can’t do it alone so he urges us, “Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective” (James 5:16, NRSV).  When you experience the current of temptation, don’t keep it to yourself.  Cross through that current with a friend.

If you’re tempted to overspend, it could be helpful to be transparent with your spouse or a friend about how you’re spending your money.  Sarah and I recently got together with some friends from seminary and shared our budgets and our spending habits with one another.  Personal finances is a serious taboo in our culture.  We all want our choices kept private, but sometimes this desire for privacy gets in the way of resisting the current of temptation.

If you’re tempted by porn, a great tool to use is X3 from xxxchurch.com.  X3 doesn’t block porn from your computer, it just sends an email at a predetermined interval to an accountability partner with a list of any questionable websites you’ve visited.  I like this approach because what it fosters is open dialogue with friends.  Porn is no longer a secret.  It’s on the table for discussion.  I use this program myself, and a friend from seminary gets the emails every two weeks.

If you’re tempted to overeat consider dieting or exercising with a partner.  Share recipes with one another.  Set up exercise “dates.”  Celebrate with one another when the results are positive.

Resist the current of temptation by wading through it with a friend.

Cross Perpendicular to the Current

When you cross a river, there’s one key thing that is pretty obvious once it’s pointed out: cross perpendicular to the current.  If you face the current then you have the full force of the current on the biggest area of your body.  If you face the direction you’re walking, you have the smallest area of your body facing the current.  Cross a river by walking perpendicular to the current.

James says, “Don’t be misled…” (James 1:16, NLT).  In other words, “Don’t be misled by what the culture tells you is important, what the culture values, what the culture says is the right way to live.”  Rather, live perpendicular to the culture.  Live counter-culturally in order to resist temptation.

If you’re tempted to overspend, then live counter-culturally by giving your money away before it burns a hole in your pocket.  Live simply and give generously.

If you’re tempted by porn, then get rid of your computer, iPhone, TV, etc.  Make the media fast permanent.  Culture says you need these things.  If so, how did so many people live before they existed?  Hear me out.  I’m not saying that these things are inherently bad or evil or something like that.  I’m saying that if you’re tempted by them, live counter-culturally and get rid of them.

If you’re tempted to overeat, become a vegetarian.  Do you know that you can eat a lot more when you’re a vegetarian?  Veggies don’t have as many calories!  The culture tells us that we have to eat meat at every meal, but you don’t.  You don’t ever have to eat meat again!  Hear me again.  I’m not saying that eating meat is bad.  I’m saying that if you are tempted to overeat, consider living radically counter-culturally.

Resist temptation by crossing perpendicular to the current and living counter-culturally.

Don’t Cross

There’s one last situation I need to share with you.  Sometimes you literally can’t cross the river.  There’s a scene in the movie Into the Wild where Christopher McCandless tries to cross a huge roaring river.  He takes one step in the bank and immediately loses control.  He grabs hold of a branch and pulls himself back up.  He almost lost his life.  Unless you’re Bear Grylls, don’t even try to cross a river like this.

Sometimes the current of temptation is so powerful, that the only thing you can do is turn around and run the other way.  Don’t even try to walk through it.  You’ll have to wait until you’re stronger before you can take that on.  Be patient.  God will continue to work in your life.

Resist temptation by turning around and running the other way.

Resisting temptation is a lot like crossing a river.  Loosen your belt.  Get rid of the junk in your life.  Use walking sticks.  Rely on the good gifts of God.  Cross with a partner.  Share the temptation with someone.  Cross perpendicular to the current.  Live counter-culturally.

Prayer

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, Amen.  (Book of Common Prayer, Proper 12)

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